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Ezekiel 1:17

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17 When they went, they went in their four directions: they didn't turn when they went.

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Apocalypse Revealed # 723

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723. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy. This symbolizes the Roman Catholic religion resting on the Word that the people profaned.

The woman symbolizes the Roman Catholic or Babel-like religion, for we are told in a following verse that "on her forehead a name was written: Mystery, Babylon the Great, the Mother of the Whoredoms and Abominations of the Earth." That a woman symbolizes the church by virtue of its affection for truth may be seen in no. 434; here it is the Roman Catholic religion, which is impelled by the opposite affection. The scarlet beast symbolizes the Word, as will be seen presently; and its being full of names of blasphemy symbolizes the Word's being utterly profaned. For blasphemy symbolizes a denial of the Lord's Divinity in His humanity, and an adulteration of the Word (nos. 571, 582, 692, 715), thus its profanation. For someone who fails to acknowledge the Lord's Divinity in His humanity and falsifies the Word, but not intentionally, does indeed commit profanation, but lightly. But people who claim for themselves all the power of the Lord's Divine humanity, and for that reason deny His Divinity, and who apply everything in the Word to acquiring dominion for themselves over the sanctities of the church and heaven, and for that reason adulterate the Word - those people commit serious profanation.

It can be seen from this that the woman John saw sitting on a scarlet beast which was full of names of blasphemy symbolizes the aforesaid religion resting on the Word that it profaned. The color scarlet symbolize the Word's truth from a celestial origin.

[2] The idea that the scarlet beast symbolizes the Word as to celestial Divine truth appears at first as far-fetched and foreign, indeed as absurd, because it is called a beast. But that a beast in the spiritual sense symbolizes a natural affection, and that it is used to symbolize the Word, the church and mankind, may be seen in nos. 239, 405, 567 above; that the four living creatures, one of which was a lion, the second a calf, and the fourth an eagle, symbolize the Word, and in Ezekiel are also called beasts, nos. 239, 275, 286, 672; and that a horse, which is also a beast, symbolizes an understanding of the Word (no. 298).

People know that the Lamb symbolizes the Lord, that sheep symbolize the people in a church, and that a flock symbolizes the church itself.

We cite these points lest anyone be surprised that the scarlet beast symbolizes the Word.

Moreover, because the Roman Catholic religion founds its might and its grandeur on the Word, therefore John saw the woman sitting on the scarlet beast, as before she sat on many waters (verse 1), the waters symbolizing the Word's truths adulterated and profaned (no. 719 above).

That the beast here symbolizes the Word is clearly apparent from what is said about it in the verses of this chapter that follow. As in verse 8:

The beast that you saw was, and is not... And those who dwell on the earth will marvel..., when they see the beast that was, and is not, and yet is.

In verse 11:

The beast that was, and is not, is itself the eighth (king), and is of the seven, and is going to destruction.

In verses 12, 13:

The ten horns... are ten kings..., (who) will give their power and authority to the beast.

In verse 17:

...God has put it into their hearts to... give their kingdom to the beast....

Statements like these could be made only in reference to the Word.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 434

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434. They had hair like women's hair. (9:8) This symbolically means that they seemed to themselves to have an affection for truth.

In the Word a man symbolizes an understanding of truth, and a woman an affection for truth, because a man is by birth a form of the intellect, and a woman a form of affection, as we say in Angelic Wisdom Regarding Marriage. 1 Hair in the Word symbolizes the lowest level of a person's life, which is the sensual level, as said in no. 424. It is on this level that it seems to these people that they have an affection for truth, when in fact they have an affection for falsity, since they believe it to be true.

That a woman symbolizes an affection for truth can be seen from many passages in the Word. So it is that the church is called a wife, woman, daughter, and virgin. The church, moreover, is a church by virtue of its love or affection for truth, for this is what gives rise to an understanding of truth.

[2] The church is called a woman in the following places:

...there were two women, the daughters of one mother, (who) committed harlotry in Egypt..., Oholah (being) Samaria, and Oholibah (being) Jerusalem. (Ezekiel 23:2-4)

...Jehovah has called you like a woman forsaken and afflicted in spirit, and a youthful woman... (Isaiah 54:6-7)

...Jehovah has created a new thing in the earth - a woman shall encompass a man. (Jeremiah 31:21-22)

The woman clothed with the sun, whom the dragon pursued (Revelation 12), symbolizes the New Church, which is the New Jerusalem.

Women symbolize affections for truth, by virtue of which the church is a church, in many other places, as in the following:

The women of My people you cast out from its delightful house. (Micah 2:9)

(The families of the houses shall mourn by themselves,) and... women by themselves... (Zechariah 12:11-13)

Rise up, you women at ease, hear... my speech. (Isaiah 32:9)

Why do you do... evil..., to cut off from you man and woman...? (Jeremiah 44:7)

...I will scatter man and woman... (Jeremiah 51:22)

A man and woman, here and elsewhere, mean, symbolically in the spiritual sense, an understanding of truth and an affection for truth.

Фусноте:

1. A reference to a work by that title never published by the writer. Extant in manuscript are a brief outline, a relatively short preliminary draft, and two indices for a longer draft on the subject of marriage that has not been found. The content of the existing material makes clear that these manuscripts, including the missing longer draft, were written in preparation for Delights of Wisdom Relating to Married Love (or Conjugial Love), Followed By Pleasures of Insanity Relating to Licentious Love, which the writer published in 1768, two years after publishing the present work on the Apocalypse.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.