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Malachi 1

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1 The burden of the word of the LORD to Israel by Malachi.

2 I have loved you, saith the LORD. Yet ye say, In what hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,

3 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.

4 Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

5 And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.

6 A son honoreth his father, and a servant his master: if then I am a father, where is my honor? and if I am a master, where is my fear? saith the LORD of hosts to you, O priests, that despise my name. And ye say, In what have we despised thy name?

7 Ye offer polluted bread upon my altar? and ye say, In what have we polluted thee? In that ye say, The table of the LORD is contemptible.

8 And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now to thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

9 And now, I pray you, beseech God that he will be gracious to us: this hath been by your means: will he regard your person? saith the LORD of hosts.

10 Who is there even among you that would shut the doors for nought? neither do ye kindle fire on my altar for naught. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

11 For from the rising of the sun even to the setting of the same, my name shall be great among the Gentiles; and in every place incense shall be offered to my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

12 But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit of it, even his provision, is contemptible.

13 Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this from your hand? saith the LORD.

14 But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth to the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.

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Apocalypse Revealed # 82

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82. "'Nevertheless I have this against you, that you have left your first charity.'" (2:4) This symbolically means, but this is against them, that they do not hold goods of life in first place, as they did, however, before, and as people do at the beginning of every church.

This statement is addressed to the church of Ephesus, because it means people in the church who regard doctrinal truths primarily or in first place, and not goods of life (no. 73), even though goods of life ought to be regarded in first place or primarily. For to the extent that a person is engaged in good endeavors in his life, to the same extent he is in possession of doctrinal truths really, but not the reverse. The reason is that goods of life open the inner recesses of the mind, and when these have been opened, truths appear in their own light, causing them to be not only understood, but also loved. Not so when doctrinal teachings are regarded primarily or in first place. Truths may indeed be known then, but they cannot be seen interiorly or loved with a spiritual affection. However, more light may be shed on this in no. 17 above.

In its beginning, every church regards goods of life in first place, and secondly doctrinal truths. But as a church declines, it begins to regard doctrinal truths in first place, and secondly goods of life. And in the end it at last regards faith only, and it not only divorces goods of charity from faith then, but even gives up practice of them.

It can be seen from this now that the statement, "You have left your first charity," means, symbolically, that they do not hold goods of life in first place, as they did, however, before, and as people do at the beginning of every church.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Matthew 18:20

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20 For where two or three are gathered together in my name, there I am in the midst of them."