5335. And Joseph was a son of thirty years. That this signifies a full state of remains, is evident from the signification of “thirty,” as being full of remains (of which below); and from the signification of “years,” as being states (see n. 482, 487, 488, 493, 893). The number “thirty” in the Word signifies somewhat of combat, and it also signifies full of remains. The reason why it has this twofold signification, is that it is composed of five and six multiplied together, and also of three and ten so multiplied. From five multiplied by six it signifies somewhat of combat (n. 2276), because “five” signifies somewhat (n. 4638, 5291), and “six” combat (n. 720, 730, 737, 900, 1709); but from three multiplied by ten it signifies full of remains, because “three” signifies what is full (n. 2788, 4495), and “ten” remains (n. 576, 1906, 2284); that a compound number involves the like as its components, see n. 5291. (That remains are the truths joined to good stored up by the Lord in man’s interiors, see n. 468, 530, 560, 561, 576, 660, 1050, 1738, 1906, 2284, 5135)

[2] A fullness of remains is signified also by “thirty,” by “sixty,” and by a “hundred,” in Mark:

The seed that fell into the good ground yielded fruit that sprang up and increased, and brought forth, one thirty, and another sixty, and another a hundred (Mark 4:8, 20);

as all these numbers arise from ten by multiplication, they signify a fullness of remains. And as man cannot be regenerated, that is, be admitted to the spiritual combats through which regeneration is effected, until he has received remains to the full, it was ordained that the Levites should not do any work in the tent of meeting until they had completed thirty years, which work or function is also called “warfare,” as we read in Moses:

Take the sum of the sons of Kohath from the midst of the sons of Levi, from a son of thirty years and upward to a son of fifty years, everyone that cometh to the warfare, to do the work in the tent of meeting (Numbers 4:2-3

Something similar is said of the sons of Gershon, and of the sons of Merari (Numbers 4:22-23, 29-30, 35, 39, 43). The like is involved in David’s being thirty years old when he began to reign (2 Samuel 5:4).

[3] From all this it is now plain why the Lord did not manifest Himself until He was thirty years of age (Luke 3:23); for He was then in the fullness of remains. But the remains the Lord had He Himself procured for Himself, and they were of the Divine; and by means of them He united the Human essence to the Divine essence, and made the Human essence Divine (n. 1906). From Him then it is that “thirty years” signify a full state as to remains, and that the priests the Levites entered upon their functions when they were thirty years old, and that David, because he was to represent the Lord as to the royalty, did not begin to reign until he was thirty; for every representative is derived from the Lord, and therefore every representative looks to the Lord.

900. In the second month. That this signifies the whole state before regeneration, is evident from the signification of “two” in the Word. “Two” signifies the same as “six” that is, the combat and labor which precede regeneration; thus here the whole state which precedes the completion of man’s regeneration. Periods of time, great and small, are commonly distinguished in the Word as “threes” or “sevens” and are called “days” “weeks” “months” “years” or “ages.” “Three” and “seven” are holy, “two” and “six” which precede, are not holy, but are relatively profane, as before shown (n. 720). “Three” and “seven” are both sacred for the additional reason that they are predicated of the last judgment, which is to come on the “third” or on the “seventh” day. The last judgment comes to everyone when the Lord comes, both in general and in particular. For example, there was a last judgment when the Lord came into the world, and there will be a last judgment when He shall come in glory; there is a last judgment when He comes to any man whatever in particular; and there is also a last judgment for everyone when he dies. This last judgment is what is meant by the “third day” and the “seventh day” which is holy to those who have lived well, but not holy to those who have lived ill. Thus the “third day” or the “seventh day” is predicated as well of those who are adjudged to death, as of those who are adjudged to life; and therefore these numbers signify what is not holy to those who are adjudged to death, and what is holy to those who are adjudged to life. “Two” and “six” preceding three and seven, have relation to and signify in general all that state which precedes. This is the signification of “two” and of “six” in application to any subject, and to any matter that is the subject of which they are predicated, as is more clearly evident from what now follows about the number twenty-seven.