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Panaghoy 1

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1 Ano't nakaupong magisa ang bayan na puno ng mga tao! Siya'y naging parang isang bao, na naging dakila sa gitna ng mga bansa! Siya na naging prinsesa sa gitna ng mga lalawigan, ay naging mamumuwis!

2 Siya'y umiiyak na lubha sa gabi, at ang mga luha niya ay dumadaloy sa kaniyang mga pisngi; sa lahat ng mangingibig sa kaniya ay walang umaliw sa kaniya: ginawan siya ng kataksilan ng lahat ng kaniyang mga kaibigan; sila'y naging kaniyang mga kaaway.

3 Ang Juda ay pumasok sa pagkabihag dahil sa pagdadalamhati, at sa kabigatan ng paglilingkod; siya'y tumatahan sa gitna ng mga bansa, siya'y walang masumpungang kapahingahan; inabot siya ng lahat na manghahabol sa kaniya sa mga gipit.

4 Ang mga daan ng Sion ay nangagluluksa, sapagka't walang pumaparoon sa takdang kapulungan; lahat niyang pintuang-bayan ay giba, ang mga saserdote niya'y nangagbubuntong-hininga: ang mga dalaga niya ay nangagdadalamhati, at siya'y nasa kahapisan.

5 Ang kaniyang mga kalaban ay naging pangulo, ang kaniyang mga kaaway ay nagsiginhawa; sapagka't pinagdalamhati siya ng Panginoon dahil sa karamihan ng kaniyang mga pagsalangsang: ang kaniyang mga batang anak ay pumasok sa pagkabihag sa harap ng kalaban.

6 At nawala ang buong kamahalan ng anak na babae ng Sion: ang kaniyang mga prinsipe ay naging parang mga usa na hindi makasumpong ng pastulan, at nagsiyaong walang lakas sa harap ng manghahabol.

7 Naaalaala ng Jerusalem sa kaarawan ng kaniyang pagdadalamhati at ng kaniyang mga karalitaan ang lahat niyang naging maligayang bagay ng mga kaarawan nang una: nang mahulog ang kaniyang bayan sa kamay ng kalaban, at walang sumaklolo sa kaniya, nakita siya ng mga kalaban, tinuya nila ang kaniyang mga pagkasira.

8 Ang Jerusalem ay lubhang nagkasala; kaya't siya'y naging parang maruming bagay; lahat ng nangagparangal sa kaniya ay humahamak sa kaniya, sapagka't kanilang nakita ang kaniyang kahubaran: Oo, siya'y nagbubuntong-hininga, at tumatalikod.

9 Ang kaniyang karumihan ay nasa kaniyang mga laylayan; hindi niya naalaala ang kaniyang huling wakas; kaya't siya'y nababa ng katakataka; siya'y walang mangaaliw; masdan mo, Oh Panginoon, ang aking pagdadalamhati; sapagka't ang kaaway ay nagmalaki.

10 Iginawad ng kalaban ang kaniyang kamay sa lahat niyang maligayang bagay; sapagka't nakita niya na ang mga bansa ay pumasok sa kaniyang santuario, yaong mga inutusan mo na huwag magsipasok sa iyong kapisanan.

11 Buong bayan niya ay nagbubuntong-hininga, sila'y nagsisihanap ng tinapay; ibinigay nila ang kanilang mga maligayang bagay na kapalit ng pagkain upang paginhawahin ang kaluluwa. Iyong tingnan, Oh Panginoon, at masdan mo; sapagka't ako'y naging hamak.

12 Wala bagang anoman sa inyo, sa inyong lahat na nagsisipagdaan? Inyong masdan, at inyong tingnan kung may anomang kapanglawan na gaya ng aking kapanglawan, na nagawa sa akin, na idinalamhati sa akin ng Panginoon sa kaarawan ng kaniyang mabangis na galit.

13 Mula sa itaas ay nagsugo siya ng apoy sa aking mga buto, at mga pinananaigan; kaniyang ipinagladlad ng silo ang aking mga paa, kaniyang ibinalik ako: kaniyang ipinahamak ako at pinapanglupaypay buong araw.

14 Pamatok ng aking mga pagsalangsang ay hinigpit ng kaniyang kamay; mga nagkalakiplakip, nagsiabot sa aking leeg; kaniyang pinanglupaypay ang aking kalakasan: ibinigay ako ng Panginoon sa kanilang mga kamay, laban sa mga hindi ko matatayuan.

15 Iniuwi ng Panginoon sa wala ang lahat na aking mga makapangyarihang lalake sa gitna ko; siya'y tumawag ng isang takdang kapulungan laban sa akin upang pagwaraywarayin ang aking mga binata: niyapakan ng Panginoon na parang pisaan ng ubas ang anak na dalaga ng Juda.

16 Dahil sa mga bagay na ito ay umiiyak ako; ang mata ko, ang mata ko ay dinadaluyan ng luha; sapagka't ang mangaaliw na marapat magpaginhawa ng aking kaluluwa ay malayo sa akin: ang mga anak ko ay napahamak, sapagka't nanaig ang kaaway.

17 Iginawad ng Sion ang kaniyang mga kamay; walang umaliw sa kaniya; nagutos ang Panginoon tungkol sa Jacob, na silang nangasa palibot niya ay magiging kaniyang mga kalaban: ang Jerusalem ay parang maruming bagay sa gitna nila.

18 Ang Panginoon ay matuwid; sapagka't ako'y nanghimagsik laban sa kaniyang utos: inyong pakinggan, isinasamo ko sa inyo, ninyong lahat na bayan, at inyong masdan ang aking kapanglawan: ang aking mga dalaga at ang aking mga binata ay pumasok sa pagkabihag.

19 Aking tinawagan ang mga mangingibig sa akin, nguni't dinaya nila: nalagot ang hininga ng aking mga saserdote at ng aking mga matanda sa bayan, habang nagsisihanap sila ng pagkain upang paginhawahin ang kanilang kaluluwa.

20 Masdan mo, Oh Panginoon; sapagka't ako'y nasa kapanglawan; ang aking puso ay namamanglaw; ang aking puso ay nagugulumihanan; sapagka't ako'y lubhang nanghimagsik: sa labas ay tabak ang lumalansag, sa loob ay may parang kamatayan.

21 Nabalitaan nila na ako'y nagbubuntong-hininga; walang umaliw sa akin; Lahat ng aking mga kaaway ay nangakarinig ng aking kabagabagan; sila'y nangatuwa na iyong ginawa: iyong pararatingin ang araw na iyong itinanyag, at sila'y magiging gaya ko.

22 Magsidating nawa ang lahat nilang kasamaan sa harap mo; at gawin mo sa kanila, ang gaya ng ginawa mo sa akin dahil sa lahat kong mga pagsalangsang: sapagka't ang aking mga buntong-hininga ay marami, at ang aking puso ay nanglulupaypay.

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Apocalypse Revealed # 166

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166. "'Who have not defiled their garments.'" This symbolically means, who possess truths, and have not soiled their worship by evil practices and the falsities attendant on these.

Garments in the Word symbolize truths that clothe good, and in an opposite sense, falsities that clothe evil. For a person embodies either his goodness or his evilness. Truths or falsities are therefore his garments.

Angels and spirits all appear dressed in clothing that reflects the truths of their goodness or the falsities of their evilness - on which subject, see the book Heaven and Hell, published in London, nos. 177-182. It is apparent from this that not defiling their garments symbolizes their possessing truths and not soiling their worship by evil practices and the falsities attendant on these.

[2] It is apparent from the following passages that garments in the Word symbolize truths, and in an opposite sense, falsities:

Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem... (Isaiah 52:1)

(Jerusalem), I clothed you in embroidered cloth, gave you sandals of badger skin, clothed you with fine linen..., and adorned you with ornaments... You were adorned with gold and silver, and your clothing was of fine linen, silk, and embroidered cloth..., (so that) you became exceedingly beautiful... But you took some of your garments and made for yourself multicolored high places, so as to play the harlot on them... You took your embroidered garments... and made for yourself male images with which you played the harlot. 1 (Ezekiel 16:10-18)

The Jewish Church is described here, as having been given truths, because they had the Word, but that they falsified them. To play the harlot means to falsify (no. 134).

[3] The king's daughter is all glorious within, (and) her clothing is woven with gold. She shall be brought to the King in embroidered garments. (Psalms 45:13-14)

The king's daughter is the church in relation to its affection for truth.

O daughters of Israel, weep over Saul, who clothed you in scarlet elegantly, and put ornamentation of gold on your apparel. (2 Samuel 1:24)

This is said of Saul because as a king he symbolized Divine truth (no. 20).

...I will visit judgment on the princes and the king's children, and on all clothed with foreign apparel. (Zephaniah 1:8)

(Your enemies) shall also strip you of your garments, and take away your adornments. (Ezekiel 23:26)

Joshua was clothed with filthy garments, and was standing (thus) before the Angel, (who said) "Take away the filthy garments from him (and clothe him with other garments). (Zechariah 3:3-5)

...the king came in and saw the guests, and he saw a man... who did not have on a wedding garment. So he said to him, "Friend, how did you come in here without a wedding garment?" (Matthew 22:11-13)

A wedding garment is Divine truth from the Word.

[4] Beware of false prophets, who come to you in sheep's clothing... (Matthew 7:15)

No one puts a piece of cloth from a new garment on an old garment; otherwise the new one tears (the old), and the piece from the new one does not match the old. (Luke 5:36-37)

Because a garment symbolizes truth, therefore the Lord compares the truths of the previous church, which were external and representative of spiritual ones, to a piece of cloth belonging to an old garment, while comparing the truths of the new church, which were internal and spiritual, to a piece of cloth from a new garment.

...on the thrones... twenty-four elders sitting, clothed in white garments. (Revelation 4:4)

(Those who stood) before the throne... in the presence of the Lamb (were) clothed with white robes..., and they washed their robes and made their robes white in the blood of the Lamb. (Revelation 7:9, 13-14)

...white robes were given to each (of those who were under the altar). (Revelation 6:11)

...the armies (of Him who sat on the white horse) followed Him..., clothed in fine linen, white and clean. (Revelation 19:14)

[5] Because angels symbolize Divine truths, therefore angels seen in the Lord's sepulchre appeared in white and shining garments (Matthew 28:3, Luke 24:4).

Because the Lord is Divine good and Divine truth, and truths are meant by garments, therefore when He was transfigured "His face shone like the sun, and His garments became [as white] as the light" (Matthew 17:2), or "blazing white (Luke 9:29), or "shining white, like snow, such that no launderer on earth can whiten them" (Mark 9:3).

Of the Ancient of Days, which also is the Lord, it is said that "His garment was as white as snow" (Daniel 7:9).

Moreover we find the following, too, said of the Lord:

He has anointed... all your garments with myrrh, aloes and cassia. (Psalms 45:7-8)

...He washed his clothing in wine, and his vesture in the blood of grapes. (Genesis 49:11)

Who is this who comes from Edom, having sprinkled his garments from Bozrah? This One honorable in His apparel...? ...Why are You red in Your apparel? Your garments as though of one who treads in the winepress...? Their victory is sprinkled upon My garments, and I have polluted all My vesture. (Isaiah 63:1-3)

This also is said of the Lord. His garments there are the Word's truths.

...He who sat on (the white horse)...was clothed with a garment dipped in blood, and His name is called The Word of God. (Revelation 19:11, 13)

[6] From the symbolic meaning of garments it can be seen why the Lord's disciples put their garments upon the donkey and its colt when the Lord was ready to enter Jerusalem, and why the people spread their garments on the road (Matthew 21:7-9, Mark 11:7-8), thus what is symbolically meant by this verse in the Psalms,

They divided My garments..., and over My vesture they cast lots. (Psalms 22:18)

[7] The symbolism of garments makes it apparent moreover why the people rent their garments whenever someone spoke against the Divine truth of the Word (Isaiah 37:1 and elsewhere). Also why they washed their garments in order to purify themselves (Exodus 19:14, Leviticus 11:25, 40; 14:8-9).

Someone who knows what garments symbolize in general and in particular can know what the vestments of Aaron and his sons symbolized - the ephod, the robe, the lace tunic, the girdle, the breeches, and the turban.

Since light symbolizes Divine truth, and a garment likewise, therefore we find it said in the Psalms that Jehovah covers Himself "with light as a with garment" (Psalms 104:2).

Фусноте:

1. The last two clauses are reversed from the order in which they appear in the original Hebrew.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Matthew 28:3

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3 His appearance was like lightning, and his clothing white as snow.