3400. The fact that 'guilt' means blame or imputation of sin and of transgression against good and truth becomes clear from those places in the Word where 'guilt' is mentioned and also described, as in Isaiah,

Jehovah was willing to bruise Him and make Him imperfect. If You make His soul [full of] guilt, He will see His seed, He will prolong His days, and the will of Jehovah will prosper by His hand. Isaiah 53:10.

This refers to the Lord. 'Making His soul [full of] guilt' stands for sin imputed to Him and so for blame laid on Him by those who hated Him. Not that He drew any sin at all to Himself to bear it away.

In Ezekiel,

By the blood which you have shed, you have been held guilty, ¹ and by your idols which you have made you are defiled. Ezekiel 22:4.

'Shedding blood' stands for doing violence to good, 374, 376, 1005, leading to guilt.

In David,

Those who hate the righteous will be held guilty. ² Jehovah redeems the soul of His servants, nor will all who trust in Him be held guilty. ² Psalms 34:21-22.

[2] 'Guilt' accordingly stands for all sin that remains. The separation of it by means of good from the Lord is redemption, which was also represented by the atonement made by the priest when people offered the guilt-offering, dealt with in Leviticus 5:1-19; 6:1-7; 7:1-10; 19:20-22; Numbers 5:1-8, where also types of guilt are listed, namely these: When people have heard a curse uttered but do not say they have heard it: When they have touched something unclean: When they have sworn to do evil: When they have sinned unintentionally against holy things that are Jehovah's: When they have done one of the things which they are commanded not to do: When they have refused to return to somebody his deposit: When they deny that they have found something that was lost, and have sworn falsely: When they have lain with a woman who is a slave, betrothed to another man, and not yet redeemed or made free: When they have committed any sin against another person by transgressing against Jehovah.

Фусноте:

391. Que aquellos que están en lo falso y en el mal teman a todos, es lo que se puede saber muy bien por lo que pasa con los malos espíritus en la otra vida. Los que se privaron de toda la caridad andan errantes y son fugitivos. A cualquier parte que van, a cualquier sociedad, estas luego perciben su llegada, cual es su cualidad; tal percepción existe en la otra vida. Ellas no solamente los expulsan mas también los castigan severamente, y estarían dispuestos hasta matarlos, si lo pudiesen. Los malos espíritus se complacen sobre todo en castigar y atormentarse unos a los otros; es en eso que consiste su mayor placer. Y lo que es todavía un arcano, lo falso y el mal mismo son la causa, pues aquello que se desea a otro recae sobre sí mismo, porque lo falso y el mal tienen consigo el castigo de lo falso y del mal, por consiguiente, el temor del castigo.