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Éxodo 31

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1 Y habló el SEÑOR a Moisés, diciendo:

2 Mira, yo he llamado por su nombre a Bezaleel, hijo de Uri, hijo de Hur, de la tribu de Judá;

3 y lo he llenado del Espíritu de Dios, en sabiduría, y en inteligencia, y en ciencia, y en todo artificio,

4 para inventar diseños, para trabajar en oro, y en plata, y en bronce,

5 y en artificio de piedras para engastarlas, y en artificio de madera; para obrar en toda clase de labor.

6 Y he aquí que yo he puesto con él a Aholiab, hijo de Ahisamac, de la tribu de Dan; y he puesto sabiduría en el ánimo de todo sabio de corazón, para que hagan todo lo que te he mandado.

7 El tabernáculo del testimonio, y el arca del testimonio, y la cubierta que estará sobre ella, y todos los vasos del tabernáculo;

8 y la mesa y sus vasos, y el candelero limpio, y todos sus vasos, y el altar del incienso;

9 y el altar del holocausto, y todos sus vasos, y la fuente, y su basa;

10 y los vestidos del servicio, y las santas vestiduras para Aarón el sacerdote, y las vestiduras de sus hijos, para que sean sacerdotes;

11 y el aceite de la unción, y el incienso aromático para el santuario; harán conforme a todo lo que te he mandado.

12 Habló además el SEÑOR a Moisés, diciendo:

13 Y tú hablarás a los hijos de Israel, diciendo: Con todo eso vosotros guardaréis mis sábados, porque es señal entre mí y vosotros por vuestras edades, para que sepáis que yo soy el SEÑOR que os santifico.

14 Así que guardaréis el sábado, porque santo es a vosotros; los que lo profanaren, de cierto morirán; porque cualquiera que hiciere obra alguna en él, aquella alma será cortada de en medio de su pueblo.

15 Seis días se hará obra, y el séptimo día, sábado de reposo, será santo al SEÑOR; cualquiera que hiciere obra el día del sábado, morirá ciertamente.

16 Guardarán, pues, el sábado los hijos de Israel: haciendo sábado por sus edades por pacto perpetuo.

17 Señal es para siempre entre mí y los hijos de Israel; porque en seis días hizo el SEÑOR los cielos y la tierra, y en el séptimo día cesó, y reposó.

18 Y dio a Moisés, cuando acabó de hablar con él en el monte de Sinaí, dos tablas del testimonio, tablas de piedra escritas con el dedo de Dios.

   

Из Сведенборгових дела

 

Arcana Coelestia # 10203

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10203. A continual incense before Jehovah. That this signifies in all worship from love from the Lord, is evident from the signification of “incense,” as being worship from love (see n. 9475); from the signification of “continual,” as being all in all (n. 10133); and from the signification of “before Jehovah,” as being from the the Lord, (n. 10146). It is said “worship from love from the Lord,” because both love and faith, which are the essentials of worship, are from the Lord; and also from the Lord is the uplifting of all things of worship to Himself. A man who is not acquainted with the arcana of heaven supposes that worship is from himself, because he thinks and adores; yet the worship which is from man himself is not worship, but that which is from the Lord with man. For love and faith make worship, and as love and faith are from the Lord, worship also is from Him; neither can a man uplift into heaven anything from himself, but the Lord uplifts it; there being in man merely the capacity that this can be done, with which capacity he is endowed during regeneration (n. 6148); but all the activity and life of this capacity are from the Lord. (That life itself is from the Lord, and that men and angels are recipient forms, see n. 1954, 2021, 2536, 2706, 3001, 3318, 3484, 3741-3743, 4151, 4249, 4318-4320, 4417, 4523, 4524, 4882, 5847, 5986, 6325, 6467, 6468, 6470, 6472, 6479, 9338)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Из Сведенборгових дела

 

Arcana Coelestia # 4882

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4882. And went. That this signifies life, is evident from the signification of “going,” as being to live (n. 3335, 3690). That in the internal sense “to go” is to live does indeed appear rather remote or abstracted from the ideas of thought in which man is, and this because man is in space and in time, and has formed the ideas of his thought therefrom, as for instance his idea of going, advancing, journeying, traveling, and moving. As these actions exist in space, and also in time, and as space and time are therefore inwoven in his ideas concerning them, it is difficult for man to apprehend that states of life are signified by them. But when the idea from space and time concerning them is separated or put off, there results the spiritual thing which is signified. For in the spiritual world or in heaven nothing of space or time enters the ideas, but instead what belongs to the state of life (n. 1274, 1382, 2625, 2788, 2837, 3356, 3404, 3827, 4814). It does indeed appear to spirits and angels that they advance and move from place to place, just as it appears to men; but still it is changes of the state of life that produce this appearance; just as it appears to them, as well as to men, that they live from themselves, when yet they do not live from themselves, but from the Divine of the Lord from whom is the all of life. These appearances with the angels are called real, because they appear as if they really were.

[2] I have sometimes spoken with spirits about these appearances; and those who are not in good, and consequently not in truth, are unwilling to hear that it is an appearance that they live of themselves, for they wish to live of themselves. But besides their being shown by living experience that they do not live of themselves, and that progressions from place to place are changes and progressions of the state of life, they were also told that they might be satisfied in not knowing but that they have life from themselves, as they could have no more even if the life in them were really from themselves; but that still it is better to know how the case really is, because then they are in the truth, and if in the truth, they are also in the light of heaven, for the light of heaven is the truth itself which is from the Divine of the Lord; and thus they would neither claim good for themselves, nor would evil adhere to them. The angels are in this truth, not only by knowledge, but also by perception.

[3] That times and spaces in the spiritual world are states of life, and that the all of life is from the Lord, may be seen from the following experience. Every spirit and angel sees the good at the right, and the evil at the left, and this to whatever quarter he turns; the good and the evil so appear to him if he looks toward the east, and so if he looks to the west, or to the south, or the north. This is true of every spirit and angel; so that if two were looking, one toward the east, and the other toward the west, still to both the good would appear on the right, and the evil on the left. The appearance is the same to those who are remote from the spirits who are seen, even though these should be behind them. From this it may be clearly inferred that the all of life is from the Lord, or that the Lord is in the life of everyone; for the Lord appears there as the sun, and on His right are the good, or the sheep, and on his left are the evil, or the goats. Hence it is similar with everyone, because as already said the Lord is the all of life. This cannot but seem a paradox to man, because so long as he is in the world he has ideas from worldly things, and consequently from space and time; whereas in the spiritual world, as said above, the ideas are not from space and time, but from the state of the affections and of the derivative thoughts. From this also it is that spaces and times in the Word signify states.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.