Apocalypse Revealed # 567
567. REVELATION: CHAPTER 13
1. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on its horns ten jewels, 1 and on its heads a blasphemous name.
2. Now the beast which I saw was like a leopard, whose feet were like those of a bear, and its mouth like the mouth of a lion. And the dragon gave it its power, its throne, and great authority.
3. And I saw one of its heads appearing as though fatally wounded, and its mortal injury was healed. And all the earth went marveling after the beast.
4. Then they worshiped the dragon which gave authority to the beast; and they worshiped the beast, saying, "Who is like the beast? Who can fight against it?"
5. And it was given a mouth speaking great and blasphemous things, and it was given authority to do so for forty-two months.
6. Then it opened its mouth in blasphemy against God, to blaspheme His name, and against His tabernacle, and those who dwell in heaven.
7. It was granted it to make war with the saints and overcome them. And it was given authority over every tribe, tongue, and nation.
8. All who dwell on the earth will worship it, all whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.
9. If anyone has an ear, let him hear.
10. Anyone who leads into captivity shall go into captivity; anyone who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.
11. Then I saw another beast coming up out of the earth, and it had two horns like a lamb and spoke like a dragon.
12. And it exercises all the authority of the first beast in its presence, and causes the earth and those who dwell in it to worship the first beast, whose mortal injury was healed.
13. It also performs great signs, so as to even make fire come down from heaven to earth in the sight of men,
14. and to lead astray those who dwell on the earth, because of the signs which it was granted to do in the presence of the beast, telling those dwelling upon the earth to make an image of the beast that was injured by the sword and lived.
15. It was also granted it to give breath to the image of the beast, that the image of the beast might speak and cause whoever does not worship the image of the beast to be killed.
16. And it causes all, both small and great, rich and poor, free and slave, to receive from it a mark on their right hand and on their foreheads,
17. so that no one can buy or sell if he does not have the mark or the name of the beast, or the number of its name.
18. Here is wisdom: let him who has understanding calculate the number of the beast, for it is the number of a man, and its number is 666.
THE SPIRITUAL MEANING
The Contents of the Whole Chapter
The dragon continues to be the subject in this chapter, which describes the doctrine and faith meant by the dragon. The character of that doctrine and faith among the laity, and then its character among the clergy. The beast rising up out of the sea describes the doctrine and faith among the laity (verses 1-10), and the beast coming up out of the earth the doctrine and faith among the clergy (verses 11-17).
Lastly it describes the clergy's falsification of the Word's truth (verse 18).
The Contents of the Individual Verses:
| Verse Contents | Spiritual Meaning |
|---|---|
| 1. And I saw a beast rising up out of the sea, | The laity in the Protestant Reformed churches who are caught up in the doctrine and faith of the dragon regarding God and salvation. |
| having seven heads | The irrationality resulting from their absolute falsities. |
| and ten horns, | Their great power. |
| and on its horns ten jewels, 2 | Their power to falsify many of the Word's truths. |
| and on its heads a blasphemous name. | Their denial of the Lord's Divine humanity and affirmation of their church's doctrine, drawn not from the Word but from their own intelligence. |
| 2. Now the beast which I saw was like a leopard, | Their heresy destructive of the church, being founded on the Word's truths falsified, |
| whose feet were like those of a bear, | full of misconceptions taken from the literal sense of the Word, read but not understood. |
| and its mouth like the mouth of a lion. | Their reasonings based on falsities as though on truths. |
| And the dragon gave it its power, its throne, and great authority. | This heresy prevails and reigns as a result of its acceptance by the laity. |
| 3. And I saw one of its heads appearing as though fatally wounded, | Their doctrine of faith alone does not accord with the Word, in which works are so often commanded. |
| and its mortal injury was healed. | A remedy for this explained. |
| And all the earth went marveling after the beast. | That doctrine and faith then accepted with joy. |
| 4. Then they worshiped the dragon which gave authority to the beast; | Their acknowledgment that the doctrine is such as declared by the leaders of the church and its teachers, who have caused the doctrine to prevail as a result of its acceptance by the general populace. |
| and they worshiped the beast, | An acknowledgment by the general populace that the doctrine is a sacred truth. |
| saying, "Who is like the beast? Who can fight against it?" | The preeminence of that doctrine because no one can dispute it. |
| 5. And it was given a mouth speaking great and blasphemous things, | It teaches evils and falsities. |
| and it was given authority to do so for forty-two months. | The scope to teach and practice the evils and falsities accompanying that doctrine even to the end of that church, until the beginning of a new one. |
| 6. Then it opened its mouth in blasphemies against God and His name, | Their assertions, which are scandalous, against the Divine itself and the Lord's Divine humanity, and at the same time against everything that the church has from the Word by which the Lord is worshiped. |
| and against His tabernacle, and those who dwell in heaven. | Scandalous assertions against the Lord's celestial church and against heaven. |
| 7. It was granted it to make war with the saints and overcome them. | They attacked the Word's Divine truths and overturned them. |
| And it was given authority over every tribe, tongue, and nation. | Their consequent dominion over everything connected with the church, over everything pertaining to its doctrine and over everything pertaining to its life. |
| 8. All who dwell on the earth will worship it, all whose names have not been written in the Book of Life of the Lamb | They all acknowledged that heresy as a sacred tenet of the church, all but those who believed in the Lord. |
| slain from the foundation of the world. | The Lord's Divine humanity unacknowledged from the inception of the church. |
| 9. If anyone has an ear, let him hear. | Let people who wish to be wise pay attention to this. |
| 10. Anyone who leads into captivity shall go into captivity; | Someone who uses that heresy to draw others away from believing rightly and living rightly is drawn by his own falsities and evils into hell. |
| anyone who kills with the sword must be killed with the sword. | Someone who uses falsities to destroy another's soul is destroyed by falsities and perishes. |
| Here is the patience and the faith of the saints. | Through the temptations or trials occasioned by these falsities a person of the Lord's New Church is examined to discover his character in respect to his life and faith. |
| 11. Then I saw another beast coming up out of the earth, | The clergy who are caught up in the dragon's doctrine and faith regarding God and salvation. |
| and it had two horns like a lamb and spoke like a dragon. | They quote the Word in speaking, teaching and writing as though it were the Lord's Divine truth, and yet it is truth falsified. |
| 12. And it exercises all the authority of the first beast in its presence, | They have defended the dogmas, and the dogmas prevail in consequence of it. |
| and causes the earth and those who dwell in it to worship the first beast, whose mortal injury was healed. | By supporting arguments they have established that what the general populace has accepted be acknowledged as a sacred tenet of the church. |
| 13. It also performs great signs, | Testifications that their teachings are true, even though they are false. |
| so as to even make fire come down from heaven to earth in the sight of men, | Assertions that their falsities are true. |
| 14. and to lead astray those who dwell on the earth, because of the signs which it was granted to do in the presence of the beast, | Through their testifications and assertions they lead people in the church into errors. |
| telling those dwelling upon the earth to make an image of the beast that was injured by the sword and lived. | They induce people in the church to accept as doctrine that faith is the only means of salvation, for the reason stated. |
| 15. It was also granted it to give breath to the image of the beast, that the image of the beast might speak | They were permitted to use the Word to defend the doctrine, so as to cause the doctrine to be seemingly animated by it. |
| and cause whoever does not worship the image of the beast to be killed. | They pronounce damnation on people who do not acknowledge their doctrine of faith as a sacred doctrine of the church. |
| 16. And it causes all, both small and great, rich and poor, free and slave, | All the people in Protestant Reformed church, of whatever condition, degree of education, or degree of intelligence. |
| to receive from it a mark on their right hand and on their foreheads, | No one is acknowledged as a Protestant Reformed Christian but one who accepts that doctrine in faith and love. |
| 17. so that no one can buy or sell if he does not have the mark or the name of the beast, or the number of its name. | No one allowed to teach from the Word but one who acknowledges that doctrine and swears to a belief in it and love for it, and to such as is in conformity with it. |
| 18. Here is wisdom: | From what we have said and explained in this chapter, it is the part of a wise person to see and understand the nature of the doctrine and faith among the clergy regarding God and salvation. |
| let him who has understanding calculate the number of the beast, | One who is enlightened by the Lord can discern the character of the arguments the clergy use from the Word in defense of that doctrine and faith. |
| for it is the number of a man, | The character of the Word and so of the church. |
| and its number is 666. | Their character being this, that by them all the Word's truth has been falsified. |
THE EXPOSITION
And I saw a beast rising up out of the sea. This symbolizes the laity in the Protestant Reformed churches who are caught up in the doctrine and faith of the dragon regarding God and salvation.
The nature and character of the faith of the dragon may be seen in no. 537. The same faith continues to be the subject in this chapter, and the beast here that John saw rising up out of the sea means that faith among the laity, whereas the beast from the earth, described in verse 11, means that faith among the clergy.
That the dragon continues to be the subject here is apparent from the following statements in this chapter: that the dragon gave to the beast rising up out of the sea its power, its throne, and great authority (verse 2); that they worshiped the dragon which gave authority to the beast (verse 4); and, concerning the beast coming up out of the earth, that it spoke like a dragon (verse 11); and that it exercised all the authority of the first beast in the presence of the dragon (verse 12).
The laity are the people meant by the beast from the sea, and the clergy those meant by the beast from the earth, because the sea symbolizes the outer aspect of the church, and the land its inner aspect (no. 398 and elsewhere); and the laity are concerned with the external elements of the church's doctrine, while the clergy are concerned with its internal elements. That is why the beast from the earth is later called a false prophet. 3
That they are people in the Protestant Reformed churches is because the Protestant Reformed are the subject to the end of chapter 16, while Roman Catholics are the subject in chapters 17, 18. Then the subject after that is the Last Judgment and finally the New Church.
[2] These people were seen as beasts because the dragon is a beast, and because a beast in the Word symbolizes a person in respect to his affections - harmless and useful beasts a person in respect to good affections, and harmful and useless ones a person in respect to evil affections. People of the church are in general called sheep, therefore, and a company of them a flock, and one who teaches is called a shepherd.
That is also why the Word in respect to its power, affection, understanding and wisdom is described above in chapter four by four living creatures - a lion, a calf, an eagle and a human being - and an understanding of the Word by horses in chapter six.
The reason is that in the spiritual world a person's affections look at a distance like animals, as we have often said before; and regarded in themselves, animals are no more than embodiments of natural affections, while people are embodiments not only of natural affections, but also at the same time of spiritual affections.
[3] That animals mean people in respect to their affections can be seen from the following passages:
You... will cause to fall a kindly rain. You will confirm Your inheritance... The beast, Your congregation, 4 shall dwell in it. (Psalms 68:9-10)
...every wild beast of the forest is Mine, the beasts on a thousand mountains. I know every bird of the mountains; the beast of My fields is with Me. (Psalms 50:10-11)
...Assyria was a cedar in Lebanon... ...its height was exalted... All the birds of the heavens made their nests in its boughs, and under its branches all the beasts of the field brought forth their young, and in its shade all great nations made their home. (Ezekiel 31:3-6, cf. 31:10, 31:13, Daniel 4:10-16)
In that day I will make a covenant for them with the beast of the field, and with the bird of the heavens... And I will betroth you to Me forever. (Hosea 2:18-19)
Rejoice and be glad! ...Do not be afraid, you beasts of My fields, for the habitations of the wilderness have become grassy meadows. (Joel 2:21-23)
In that day there shall be a great tumult... Judah... will fight against Jerusalem... And such also shall be the plague on the horse, the mule, the camel, and the donkey, and every beast... And it shall come to pass that the remnant... shall go up (to Jerusalem). (Zechariah 14:13-16)
Birds shall abominate him, and every beast of the earth shall disdain him. (Isaiah 18:6)
...you, son of man..., "Say to every winged bird and to every beast of the field, '...Gather together... to My sacrifice... on the mountains of Israel... (Thus) I will set My glory among the nations.'" (Ezekiel 39:17-21)
(Jehovah) gathers the outcasts of Israel... Every beast of My fields, come... (Isaiah 56:8-9)
(Jehovah) will destroy Assyria... There shall lie down in her midst every wild beast of the nation, both the desert owl and the screech owl in her pomegranates... (Zephaniah 2:13-14)
(The sheep) were scattered without a shepherd, and they became food for every wild beast of the field... (Ezekiel 34:5, cf. 34:8)
I will cast you out on the face of the field, and cause to dwell on you every bird of the heavens. And with you I will satiate the wild beasts of the whole earth. (Ezekiel 32:4; see also 5:17; 29:5; 33:27; 39:4, Jeremiah 15:3; 16:4; 19:7; 27:5-6)
An enemy reproaches Jehovah... Do not deliver the life of (the) turtledove to the beast! (Psalms 74:18-19)
"I saw in... vision... four... beasts coming up from the sea... The first was like a lion, and had eagle's wings... ...a second, like a bear... ...(a third) like a leopard... ...and a fourth..., dreadful... (Daniel 7:2-7)
...the Spirit drove (Jesus) out into the wilderness. And He was... with the beasts; and the angels ministered to Him. (Mark 1:12-13)
[4] He was not with beasts, but with devils, who are here meant by beasts.
So also in other places where beasts and wild beasts are mentioned, such as Isaiah 35:9; 43:20; Jeremiah 12:4, 8-10; Ezekiel 8:10; 34:23, 25, 28; 38:18-20; Hosea 4:2-3; 13:8; Exodus 23:28-30; Leviticus 26:6; Deuteronomy 7:22; 32:24. Beasts in these places symbolize people in respect to their affections.
[5] Man and beast mentioned together in the following passages symbolize a person in respect to his spiritual affection and in respect to his natural affection: Jeremiah 7:20; 21:6; 27:5; 31:27; 32:43; 33:10-12; 36:29; 50:3; Psalms 36:6; Numbers 18:15.
All the animals that were sacrificed symbolized good affections. So, too, animals that were eaten. And the converse animals that were not to be eaten (Leviticus 20:25-26).
Фусноте:
1.,. and 2. The word translated as "jewels" here means diadems or crowns in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean jewels or gems.
3. Revelation 16:13; 19:20; 20:10
4. The beast, Your congregation, reflects the Latin translation of the Bible by Sebastian Schmidt, which includes the phrase translated as Your congregation in parentheses as an alternate reading. This is actually the preferred reading, but "the beast" accords with Roman Catholic tradition.
Arcana Coelestia # 5798
5798. 'And do not let your anger burn against your servant' means lest he turn away. This is clear from the meaning of 'anger' as a turning away or aversion, dealt with in 5034; for one who is angry turns away. He does not think as the other person does; rather, in the state he is in, his thought is contrary to the other's. This meaning of 'anger' as a turning away is evident from many places in the Word, especially from those where anger or wrath, meaning a turning away, is attributed to Jehovah or the Lord. Not that Jehovah or the Lord ever turns away but that man does so; and when man turns away it appears to him as if the Lord does so since he is not heard. The Word speaks in keeping with the appearance. In addition, since 'anger' is a turning away, it is also a hostility towards what is good and true on the part of those who have turned away. On the part however of those who have not turned away 'anger' is not hostility but repugnance, because it is an aversion to what is evil and false.
[2] As regards 'anger' meaning hostility, this has been shown in 3614. It also means a turning away, and punishment too, when people are hostile towards what is good and true, as is evident from the following places: In Isaiah,
Woe to those decreeing decrees of iniquity. They will fall beneath the bound and beneath the slain; but in all this His anger will not be turned back. Woe to Asshur, the rod of My anger. Against a hypocritical nation I will send him, and against the people of [My] wrath I will command him. He does not think what is right and his heart does not consider what is right. Isaiah 10:1, 4-7.
'Anger' and 'wrath' stand for a turning away and hostility on man's side, a condition in which punishment and not being heard seem to him like anger. And as these exist on man's side, the words 'woe to those decreeing decrees of iniquity', 'he does not think what is right and his heart does not consider what is right' are used.
[3] In the same prophet,
Jehovah together with the vessels of His anger [comes] to destroy the whole land. Behold, the day of Jehovah 1 comes - cruel, with indignation, wrath, and anger - to make the earth a ruin, so that He may destroy its sinners from it. I will make heaven quake, and the earth will quake out of its place, at the wrath of Jehovah
Zebaoth and in the day of His fierce anger. Isaiah 13:5, 9, 13.
'Heaven' and 'the earth' here stand for the Church, which had turned away from truth and goodness. Because it had done this a description of the laying waste and destruction of it owing to the indignation, anger, and wrath of Jehovah appears here, though the truth of the matter is the complete opposite. That is to say, the person ruled by evil is the one who is filled with indignation, anger, and wrath, in addition to which he sets himself against what is good and true. The attribution to Jehovah of punishment which comes as a result of evil is due to the appearance. Various places elsewhere in the Word call the final period of the Church and its destruction 'the day of Jehovah's anger'.
[4] In the same prophet,
Jehovah has broken the rod of the wicked, the stick of those who have dominion. He will strike the peoples in a rage, with an incurable stroke, He who with anger rules the nations. Isaiah 14:5-6.
Much the same applies here. It is like a criminal punished by the law; he attributes the evil of a punishment to the king or judge, not to himself. In the same prophet,
Jacob and Israel, because these were unwilling to walk in Jehovah's ways and did not hear His law, He poured out upon him the wrath of His anger, and the violence of battle. Isaiah 42:24-25.
In Jeremiah,
I Myself will fight against you with outstretched hand and strong arm, and in anger, and in wrath, and in great indignation. Lest My fury go forth like fire, and burn and fail to be quenched because of the wickedness of your works.
Here 'fury', 'anger', and 'great indignation' are nothing other than the evils of a punishment because of a turning away from and a hostility towards what is good and true.
[5] It is in origin a Divine law that all evil carries punishment with it; and surprising though it may be, in, the next life evil and punishment are inseparable. For as soon as a hellish spirit does anything exceptionally bad other spirits, ones who administer punishments, become present and punish him without their having been alerted by anyone else. The fact that the evil of a punishment is caused by turning away is self-evident, for the expression 'because of the wickedness of your works' is used. In David,
He let loose on them the wrath of His anger, indignation, and rage, and distress, and a mission of evil angels. He opened a way for His anger, He did not spare their soul from death. Psalms 78:49-50.
See also Isaiah 30:27, 30; Isaiah 34:2; 47:3, 6; 54:8; 57:17; 63:6; 66:15; Jeremiah 4:8; 7:20; 15:14; 33:5; Ezekiel 5:13, 17; Deuteronomy 9:11-19; 29:20-24; Revelation 14:9-10; 15:7. In these places too 'wrath', 'anger', 'indignation', and 'rage' stand for a turning away, hostility, and consequent punishment.
[6] The reason why punishment due to a turning away and hostility is attributed to Jehovah or the Lord and is called anger, wrath, and rage residing with Him is that the nation descended from Jacob had to be confined solely to the external representatives of the Church. They could not be confined to these except through fear and dread of Jehovah and unless they had believed that in His anger and wrath He would do evil to them. People who are concerned solely with external things and nothing internal cannot be led in any other way to perform external observances, since no sense of obligation is present with them interiorly. This is also the situation with simple persons in the Church. The only idea they can grasp, based on the appearance, is that God is angry when someone does what is evil. Yet anyone may see, if he stops to reflect, that no anger at all, still less any rage, resides with Jehovah or the Lord, since He is mercy itself, is goodness itself, and is infinitely beyond wishing evil on anyone. Neither does a person possessing charity towards the neighbour do evil to anyone; and as this is true of every angel, how much more must it be true of the Lord Himself? But the situation in the next life is as follows: Because of the newcomers there the Lord is constantly reordering heaven and its communities, imparting bliss and happiness to them.
[7] But when that bliss and happiness passes into the communities opposite (for in the next life all the communities of heaven have communities opposite them in hell, which is what provides equilibrium) and those communities feel a change taking place from heaven's presence, they are filled with anger and wrath. They rush into doing evil and at the same time bring on themselves the evils of their punishment. Furthermore, when evil spirits or genii come near the light of heaven they start to experience pain and torment, 4225, 4226. This they attribute to heaven, and consequently to the Lord; but in actual fact they bring the torment on themselves since evil suffers torment whenever it comes near good. From all this it is evident that the Lord is the source of nothing but good and that all evil originates in those people themselves who turn away, stand in opposition, and attack. This arcanum enables one to see what the situation really is.
Фусноте:
1. The Latin means Jehovah but the Hebrew means the day of Jehovah, which Swedenborg has in other places where he quotes this verse.
