3680. 'And had sent him away to Paddan Aram' means the beginning of the manifestation [of the Natural] through cognitions of that good. This is clear from the meaning of 'he sent him away' as the beginning of its manifestation, dealt with above in 3674 and from the meaning of 'Paddan Aram' as the cognitions of truth, dealt with in 3664. They are called cognitions of good because all truths are cognitions of good. Truths which are not rooted in good, or which do not have good as the end in view, are not truths. But insofar as they look to doctrine they are called cognitions of truth.

3504.'So that my soul may bless you' means allying it to its own life, consequently life that corresponds to the rational. This is clear from the meaning of 'being blessed' as being endowed with celestial and spiritual good, dealt with in 981, 1731, 2846, 3017, 3406. For the good of early childhood and consequently the good of life, which is the same as the good of the natural, and which is represented by 'Esau', is not spiritual good, for the good of early childhood is devoid of knowledge and intelligence, and so of wisdom. The good of early childhood becomes spiritual good through the implantation of truth, and so through regeneration, see 1616, 1802, 2280, 2290, 2291, 2299, 2304, 2305, 2307, 3494 (end). This is how the correspondence between rational things and natural is effected, and so how the allying of the natural man to the life of the rational is effected. This allying to its own life is what is meant by 'my soul may bless you'.