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Genesis 44:4

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4 εξελθοντων δε αυτων την πολιν ουκ απεσχον μακραν και ιωσηφ ειπεν τω επι της οικιας αυτου αναστας επιδιωξον οπισω των ανθρωπων και καταλημψη αυτους και ερεις αυτοις τι οτι ανταπεδωκατε πονηρα αντι καλων

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Arcana Coelestia # 5941

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5941. 'And take your father and your households, and come to me' means the drawing of spiritual good and of the truths of the Church nearer to factual knowledge in the natural. This is clear from the representation of Israel, to whom 'father' refers here, as spiritual good, as in 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5837; from the representation of 'his sons' as the truths of the Church within the natural, dealt with in 5414, 5879, all of which are 'their households'; from the meaning of 'coming' as drawing nearer; and from the representation of Pharaoh, to whom 'me', the one they were to come to, refers here, as factual knowledge in general within the natural. From all this it is evident that 'take your father and your households, and come to me' means the drawing of spiritual good and of the truths of the Church nearer to factual knowledge in the natural.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5806

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5806. 'And he alone is left to his mother' means that this is the only truth the Church possesses. This is clear from the representation of Benjamin, to whom 'the only one left' refers here, as new truth, dealt with just above in 5804; and from the meaning of 'mother' as the Church, dealt with in 289, 2691, 2717, 5581. With regard to the fact that this truth - represented here by 'Benjamin', and described above in 5804 - is the only truth the Church possesses, the situation is this: Such truth is truth springing from spiritual good, which is 'Israel'; and it is what 'Benjamin' represents when he is with his father, whereas truth even more interior is represented by him when he is with Joseph. The truth which Benjamin represents when he is with his father and which is called new truth is the only truth that enables a person to be a Church, for this new truth or those truths [spoken of in 5804] hold life received from good within them. That is, the person with whom the truths of faith exist rooted in good is a Church, not so the person with whom the truths of faith but no good of charity exist. With the latter person the truths are dead, even though they may have been the same truths. From all this one may see what the situation is with regard to the fact that this truth is the only truth the Church possesses.

  
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Thanks to the Swedenborg Society for the permission to use this translation.