22
εαν-C δε-X κακια-N1A-DSF κακοω-VA--AAS2P αυτος-
D--APM και-C κραζω-VAI-AAPNPM καταβοαω-VA--AAS3P προς-P εγω-
P--AS ακοη-N1--DSF ειςακουω-VF--FMI1S ο-
A--GSF φωνη-N1--GSF αυτος-
D--GPM
22
εαν-C δε-X κακια-N1A-DSF κακοω-VA--AAS2P αυτος-
D--APM και-C κραζω-VAI-AAPNPM καταβοαω-VA--AAS3P προς-P εγω-
P--AS ακοη-N1--DSF ειςακουω-VF--FMI1S ο-
A--GSF φωνη-N1--GSF αυτος-
D--GPM
28
ο-
A--GSN επιαγω-VB--AAN επι-P αυτος-
D--ASM κραυγη-N1--ASF πενης-N3T-GSM και-C κραυγη-N1--ASF πτωχος-N2--GPM ειςακουω-VF--FMI3S
4582. 'And poured oil onto it' means the Divine Good of love. This is clear from the meaning of 'oil' as the Divine Good of love, dealt with in 886, 3728. In the internal sense 'setting up a stone pillar, pouring out a drink-offering onto it, and pouring oil onto it' describes the process of progression from truth, as this exists in the ultimate degree, to truth and good that are more interior, and at length to the good of love. For 'a stone pillar' means truth as this exists in the ultimate degree of order, 4580; 'a drink-offering' means truth and good that are more interior, 4581; but 'oil' means the good of love. This was the nature of the process by which the Lord progressed when making Divine His Human; it is also the nature of the process by which man progresses when, through regeneration, the Lord makes him heaven-like.