Psalm 17 is a particularly confident psalm, showing the feelings of someone who knows the Lord, who knows the ways of the Lord and who also knows the ups and downs of their own relationship with the Lord. In this psalm a lot is claimed, a lot is recognised, and a lot is scorned.

It is also unusually well written, having phrases which catch the essence of spiritual realities, phrases like ‘Keep me as the apple of your eye’, ‘They (the wicked) have closed up their fat hearts’ and ‘I shall be satisfied when I awake in your likeness.’ It is important for us, reading very assured statements on the part of the speaker, not to see these as arrogance or egotism, but rather as conviction and affirmation of someone who will follow the Lord.

The psalm begins, like many do, with a cry -- an appeal to the Lord. ‘Hear a just cause, O Lord, attend to my cry’. It continues, ‘Give ear to my prayer which is not from deceitful lips.’ The rest of the psalm is this prayer, and its sincerity is always apparent.

The spiritual meaning of this – as with all prayer to the Lord – is far more to become aware of states and needs in ourselves, rather than to ask for things or even advise the Lord what he should be doing. This psalm is a perfect model of that understanding and outcome of prayer. (See Apocalypse Explained 695.5)

Verse 2 has the expression, ‘Let your eyes look on the things that are upright.’ This speaks to the idea that in us, there will always be a mix of what is self-seeking and what is true to the Lord. This is fact, even when our commitment to the Lord and the Word has been our constant practice for many years. Even the angels continue to go through changes in their states. (Divine Providence 223.2)

This continues on into the next verse, where the speaker several times declares that the Lord will find no evil in his heart, even, note, ‘in the night’ -- which is during temptation. The Lord sees everything as it really is; he sees our faults and self-deception, but he knows the true state of our heart and its deepest desire beyond all the changing states. (New Jerusalem 57)

This section ends with a statement ‘I have purposed that my mouth shall not transgress.’ Spiritually, this reminds us that our commitment to the Lord is not only to be felt and thought; it must be continually lived out in our words and actions. (Arcana Caelestia 6987)

From verse 4 to verse 12, the focus is on the works of men, as verse 4 says. It seems to be a matter of two things; first, to be kept firmly purposeful in following the Lord, and secondly, to be kept safe from the destructive attacks of the wicked. Spiritually, this is not so much to do with other people as with our own lower nature and self-interest, with which evil spirits will have a field day given the least opportunity.

Verse 5 beautifully says, ‘Uphold my steps in your paths’, and verse 8 says, ‘Keep me as the apple of your eye’ which wonderfully carry the truth that each person is looked on by the Lord as if they were the only person there is. But even our sincere wish to follow the Lord is of infinite joy to the Lord. (Arcana Caelestia 33)

The psalm ends with the momentous words, “As for me, I will see your face in righteousness; I shall be satisfied when I awake in your likeness.”

33. Everyone is capable of knowing very well that no life is possible without love of some kind, nor any type of joy whatsoever except the joy that flows out from the love. Furthermore the nature of the love determines the nature of the life and of the joy. If you took away your loves, and what amounts to the same, your desires (since these stem from love), thought would instantly perish and you would be as one dead. This I have been shown convincingly. Self-love and the love of the world present a semblance of life and of joy, but because they are absolutely contrary to true love, which is loving the Lord above all things and the neighbour as oneself, it is clear that neither of them is love but hatred. For the more anyone loves himself and the world, the more he hates his neighbour and so the Lord. Consequently true love is love to the Lord, true life is the life inherent in love from Him, and true joy is the joy of that life. The existence of more than one true love is not possible. Nor consequently is the existence of more than one true life possible which is the source of all true joy and happiness, such as angels in the heavens enjoy.