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Judges 11

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1 And Jephthah the Gileadite was a mighty·​·man of valor, and he was the son of a woman that was a harlot; and Gilead begot Jephthah.

2 And the wife of Gilead gave·​·birth to sons for him; and the sons of his wife grew·​·up and they drove·​·out Jephthah, and said unto him, Thou shalt not inherit in our father’s house, for thou art the son of another woman.

3 And Jephthah ran·​·away from before his brothers, and dwelt in the land of Tob; and worthless* men collected themselves to Jephthah, and went·​·out with him.

4 And it was after some days, and the sons of Ammon fought with Israel.

5 And it was as the sons of Ammon fought with Israel, that the elders of Gilead went to take Jephthah out of the land of Tob.

6 And they said to Jephthah, Come and be our captain, that we may fight·​·against the sons of Ammon.

7 And Jephthah said to the elders of Gilead, Did you not hate me and drive· me ·out of the house of my father? And why have you come to me now when you are in adversity?

8 And the elders of Gilead said to Jephthah, Therefore we now return to thee, and thou mayest go with us, and fight against the sons of Ammon, and be for us a head for all those who dwell in Gilead.

9 And Jephthah said to the elders of Gilead, If you bring· me ·back to fight·​·against the sons of Ammon, and Jehovah give· them ·over before me, shall I be your head?

10 And the elders of Gilead said to Jephthah, Let Jehovah hear between us, if we do not so according to thy word.

11 And Jephthah went with the elders of Gilead, and the people set him over them for their head and for their captain; and Jephthah spoke all his words before Jehovah in Mizpah.

12 And Jephthah sent messengers to the king of the sons of Ammon, saying, What is there to me and to thee*, that thou hast come against me to fight in my land?

13 And the king of the sons of Ammon said to the messengers of Jephthah, Because Israel took my land, when he came·​·up out of Egypt, from Arnon even·​·to Jabbok, and even·​·to Jordan; and now return it in peace.

14 And Jephthah sent messengers yet again to the king of the sons of Ammon,

15 and said to him, Thus says Jephthah: Israel took not the land of Moab, nor the land of the sons of Ammon;

16 for when they went·​·up from Egypt, and Israel walked in the wilderness even·​·to the Suph Sea*, and came to Kadesh,

17 then Israel sent messengers to the king of Edom, saying, Let me, I pray thee, pass through thy land; but the king of Edom hearkened not. And he also sent to the king of Moab, and he was· not ·willing. And Israel dwelt in Kadesh.

18 And he went through the wilderness, and went·​·around the land of Edom, and the land of Moab; and came to the land of Moab from the rising of the sun, and encamped across Arnon, and came not unto the border of Moab, for Arnon was the border of Moab.

19 And Israel sent messengers to Sihon king of the Amorite, the king of Heshbon; and Israel said to him, Let us pass·​·through, we pray thee, on thy land even·​·to my place.

20 But Sihon believed not Israel* to let them pass·​·through into his border; but Sihon gathered all his people, and encamped in Jahatsah, and fought with Israel.

21 And Jehovah, the God of Israel, gave Sihon and all his people into the hand of Israel, and they smote them; and Israel possessed all the land of the Amorite, that dwelt in this land.

22 And they possessed all the border of the Amorite, from Arnon even·​·to Jabbok, and from the wilderness even·​·to the Jordan.

23 And now Jehovah, the God of Israel, has dispossessed the Amorite from before His people Israel, and shouldest thou possess it?

24 Wilt thou not possess that which Chemosh thy god makes thee to possess? And whomever Jehovah our god dispossess from before us, them will we possess.

25 And now art thou any better than Balak the son of Zippor, king of Moab? Striving, did he strive with Israel? Fighting, did he fight against them?

26 While Israel dwelt in Heshbon and her towns*, and in Aroer and her towns, and in all the cities that are by the sides* of Arnon three hundred years; and why did you not rescue them at that time?

27 And I have not sinned against thee, but thou doest me evil to fight against me. May Jehovah, the Judge, be Judge this day between the sons of Israel and the sons of Ammon.

28 And the king of the sons of Ammon hearkened not to the words of Jephthah, which he sent him.

29 And the spirit of Jehovah was upon Jephthah, and he passed·​·through Gilead and Manasseh, and passed·​·through Mizpeh of Gilead, and from Mizpeh of Gilead he passed·​·through unto the sons of Ammon.

30 And Jephthah vowed a vow to Jehovah and said, If giving Thou wilt give the sons of Ammon into my hands,

31 and it shall be that the one going·​·out, that goes·​·out from the doors of my house to meet me, when I return in peace from the sons of Ammon, he shall be for Jehovah, and I will offer· him ·up as a burnt·​·offering.

32 And Jephthah crossed·​·over to the sons of Ammon to fight against them; and Jehovah gave them into his hand.

33 And he smote them from Aroer, even until thou come to Minnith, twenty cities, and even·​·to Abel-cheramim, with a very great smiting. And the sons of Ammon were humbled before the sons of Israel.

34 And Jephthah came·​·into Mizpah to his house; and, behold, his daughter came·​·out to meet him with timbrels and with dances; and she only was the only·​·one; he had none other from himself, either son or daughter.

35 And it was, when he saw her, that he rent his garments, and said, Alas, my daughter! And thou hast made me stoop·​·low, stooping·​·low, and thou art among those who trouble me; for I have opened· my mouth ·wide to Jehovah, and I am· not ·able to turn·​·back.

36 And she said to him, My father, thou hast opened· thy mouth ·wide to Jehovah; do to me according·​·to that which is gone·​·out from thy mouth; forasmuch as Jehovah has done vengeance for thee from thine enemies, from the sons of Ammon.

37 And she said to her father, Let this word be done for me; Let· me ·go for two months, and I will go and go·​·down on the mountains, and I will weep for my virginity, I and my companions.

38 And he said, Go. And he sent· her ·away for two months; and she went, she and her companions, and she wept over her virginity upon the mountains.

39 And it was, at the end of two months, that she returned to her father, and he did to her according to the vow which he had vowed; and she knew no man. And it was for a statute in Israel

40 that from days to days the daughters of Israel went to commemorate the daughter of Jephthah the Gileadite four days in a year.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2575

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2575. 'Behold, I have given a thousand pieces of silver to your brother' means an infinite abundance of rational truth joined to [celestial] good. This is clear from the meaning of 'a thousand' as much and countless, here, as infinite, or an infinite abundance, since the expression has reference to the Lord, a meaning dealt with below; from the meaning of 'silver' as rational truth, dealt with in 1551, 2048; and from the meaning of 'a brother' as celestial good joined to rational truth, like a brother to a sister, 2524, 2557. From this it is evident that 'I have given a thousand pieces of silver to your brother' means an infinite abundance of rational truth joined to [celestial] good. The reason this abundance was granted to good, meant by 'a brother', but not to truth, is that truth derives from good, not good from truth. Regarding that infinite abundance, see 2572.

[2] That 'a thousand' in the Word means much and countless, and infinite when it has reference to the Lord, is evident from the following places: In Moses,

I, Jehovah your God, am a jealous God, visiting the iniquity of the fathers on the sons, on the third and on the fourth generations of those who hate Me; and showing mercy to thousands of those who love Me and keep My commandments. Exodus 20:5-6; 34:7; Deuteronomy 5:9-10.

And in Jeremiah,

Jehovah shows mercy to thousands and He repays the iniquity of the fathers into the bosom of their sons after them. Jeremiah 32:18.

In these two places 'thousands' does not mean a definite number but that which is infinite, for the Lord's mercy, being Divine, is infinite. In David,

The chariots of God are myriad on myriad, thousands on thousands; 1 the Lord is within them, Sinai within holiness. Psalms 68:17.

Here 'myriads' and 'thousands' stand for things that are countless.

[3] In the same author,

A thousand will fall at your side, and a myriad at your right hand; it will not come near you. Psalms 91:7.

Here also 'a thousand' and 'a myriad' stand for things that are countless, and as it has reference to the Lord, who is meant by 'David' in the Psalms, those numbers stand for all who are His enemies. In the same author,

Our garners are full, yielding food and still more food; our flocks bring forth a thousand, and ten thousand in our streets. Psalms 144:13.

Here also 'a thousand', and 'ten thousand' or a myriad, stand for things that are countless. In the same author,

A thousand years in Your eyes are but as yesterday when it is past. Psalms 90:4.

'A thousand years' stands for that which is outside time, thus for eternity, which is infinity of time. In Isaiah,

One thousand at the rebuke of one, at the rebuke of five will you flee until you are left like a flagstaff on top of a mountain. Isaiah 30:17.

Here 'one thousand' or a chiliad stands for a large indefinite number, 'five' for few, 649. In Moses,

May Jehovah the God of your fathers add to you, as you are, a thousand times, and may He bless you. Deuteronomy 1:11.

Here 'a thousand times' stands for things that are countless, as in everyday speech in which also a thousand is an expression for many, as when one speaks of things being said thousands of times, or done in thousands of ways. Similarly in Joshua,

One man of you will chase a thousand, for Jehovah your God fights for you. Joshua 23:10.

[4] Being a definite calculable number, the word 'thousand' when used in prophetical parts, especially when these are linked together as historical descriptions, appears to mean a thousand. But in fact it means people who are many or countless - an unspecified number. For historical descriptions are of such a nature that they restrict people's ideas to the most immediate and proper meanings that the words possess, as they also do with the names that occur there, when in fact numbers in the Word, like names also, mean real things, as may become clear from what has been shown already concerning numbers in 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252. This explains why some people suppose that the thousand years referred to in Revelation 20:1-7 means a thousand years or periods of time, for the reason, as has been stated, that prophecies are declared in that book through historical descriptions. But in fact 'a thousand years' there means nothing else than that which is large and indeterminate, and elsewhere infinity of time, or eternity.

Фусноте:

1. literally, two myriads, thousands doubled.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Mark 9:3

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3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.