Arcana Coelestia # 9680
9680. 'And let the veil be for you a divider between the holy place and the holy of holies' means between spiritual good - which is the good of charity towards the neighbour and the good of faith in the Lord - and celestial good, which is the good of love to the Lord and the good of mutual love. This is clear from the meaning of 'the holy place' as the good reigning in the middle heaven; and from the meaning of 'the holy of holies' as the good reigning in the inmost heaven. The fact that the latter good is the good of love to the Lord and the good of mutual love, and that the former good - the good reigning in the middle heaven - is the good of charity towards the neighbour and the good of faith in the Lord, is evident from all that has been shown in the places referred to in 9670 regarding both kinds of good, celestial and spiritual. The good of love to the Lord in the inmost heaven is the internal good there, while the good of mutual love is the external good there; but the good of charity towards the neighbour is the internal good in the middle heaven, and the good of faith in the Lord is the external good there. In both heavens there is an internal and an external, as there is in the Church. Regarding the Church, that this is internal and external, see 409, 1083, 1098, 1238, 1242, 4899, 6380, 6587, 7840, 8762, 9375.
[2] All good is holy, and so is all truth to the extent that it has good within it. Good is said to be holy and from the Lord because the Lord alone is holy and He it is from whom all good and all truth come, 9229, 9479. From this it is evident why the dwelling-place is called the holy place and the ark containing the Testimony is called the holy of holies. For the Testimony is the Lord Himself in respect of Divine Truth, 9503, and the ark is the inmost heaven where the Lord is, 9485. The Lord is indeed present in the middle heaven, but more immediately so in the inmost heaven. For those who have been joined to the Lord through the good of love are with Him, whereas those who have been joined to the Lord through the truth of faith are indeed with Him, but more remotely. In the middle heaven they are joined to the Lord through faith implanted in the good of charity towards the neighbour. From all this it evident why the dwelling-place outside the veil is called the holy place and the dwelling-place inside the veil is called the holy of holies.
[3] The fact that the Lord is the Source of everything holy and that He is the real 'Holy of Holies' is clear in Daniel,
Seventy weeks have been decreed concerning your 1 people, to anoint the Holy of Holies. 2 Daniel 9:24.
And in the Book of Revelation,
Who is not going to fear You, O Lord, and glorify Your name? For You alone are holy. Revelation 15:4.
Therefore also the Lord is called the Holy One of Israel in Isaiah 1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11-12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 60:9, 14; Jeremiah 50:29; 51:5; Ezekiel 39:7; Psalms 71:22; 78:41; 89:18; 2 Kings 19:22; and elsewhere. Anything whatever therefore among the children of Israel which represented the Lord, or the goodness and truth that emanate from Him, was called holy once it had been dedicated, because the Lord alone is holy. The Holy Spirit in the Word is also that which is holy, emanating from the Lord.
Фусноте:
1. The Latin means My but the Hebrew means your, which Swedenborg has in other places where he quotes this verse.
2. or the Most Holy Place
Genesis 10
1
Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.
2
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
3
The sons of Gomer: Ashkenaz, Riphath, and Togarmah.
4
The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim.
5
Of these were the islands of the nations divided in their lands, everyone after his language, after their families, in their nations.
6
The sons of Ham: Cush, Mizraim, Put, and Canaan.
7
The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.
8
Cush became the father of Nimrod. He began to be a mighty one in the earth.
9
He was a mighty hunter before Yahweh. Therefore it is said, "Like Nimrod, a mighty hunter before Yahweh."
10
The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.
11
Out of that land he went forth into Assyria, and built Nineveh, Rehoboth Ir, Calah,
12
and Resen between Nineveh and Calah (the same is the great city).
13
Mizraim became the father of Ludim, Anamim, Lehabim, Naphtuhim,
14
Pathrusim, Casluhim (which the Philistines descended from), and Caphtorim.
15
Canaan became the father of Sidon (his firstborn), Heth,
16
the Jebusite, the Amorite, the Girgashite,
17
the Hivite, the Arkite, the Sinite,
18
the Arvadite, the Zemarite, and the Hamathite. Afterward the families of the Canaanites were spread abroad.
19
The border of the Canaanites was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom, Gomorrah, Admah, and Zeboiim, to Lasha.
20
These are the sons of Ham, after their families, after their languages, in their lands, in their nations.
21
To Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.
22
The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram.
23
The sons of Aram: Uz, Hul, Gether, and Mash.
24
Arpachshad became the father of Shelah. Shelah became the father of Eber.
25
To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother's name was Joktan.
26
Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,
29
Ophir, Havilah, and Jobab. All these were the sons of Joktan.
30
Their dwelling was from Mesha, as you go toward Sephar, the mountain of the east.
31
These are the sons of Shem, after their families, after their languages, in their lands, after their nations.
32
These are the families of the sons of Noah, after their generations, in their nations. Of these were the nations divided in the earth after the flood.
