3189. 'And her maids' means subsidiary affections. This is clear from the meaning of 'a girl' ¹ when Rebekah is called such, as an affection that has innocence within it, dealt with in 3067, 3110; but when those who followed Rebekah to serve her are called 'maids', subsidiary affections are meant. Every affection appears to be a simple or single entity, but in fact it contains countless details within itself, see 3078. All these details are affections grouped together and existing in a form beyond comprehension. They also stand in positions subordinate one to another, for there are some that direct and others that obey. The communities of heaven assume a similar form, indeed heaven as a whole does so; for they are ordered by the Lord according to the Divine form which exists in Himself. The Lord's spiritual kingdom assumes its form in accordance with the ordered arrangement of affections in His Divine Human. This arrangement is the subject in the internal sense of this chapter and of those that follow. But very few of these details are able to be explained intelligibly, being suited to the perception of angels.

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3088. 'The servant ran to meet her, and said' means investigation by Divine Good. This is clear from the meaning of 'running to meet her' as investigating to see whether things turned out as he declared in his heart - the internal sense dictates this; as well as from the meaning of 'saying' as perceiving, often dealt with already, and thus also as investigating. The reason the investigation was made by Divine Good is that here the servant is acting on behalf of his master ¹ - who was Abraham, and also Isaac. For one who has been sent assumes the identity of him who sends him, as is the case many times in the Word - such as when one reads about angels, they are first spoken of as angels, but afterwards are called Jehovah. This was so with him who appeared to Moses in the bramble bush, Exodus 3:2, 4 and following verses, and with the one who appeared to Gideon, Judges 6:11-12, 14. This also explains why Rebekah addresses him as 'my lord' in the next verse. ¹

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