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Jérémie 51:61

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61 Jérémie donc dit à Séraja : Sitôt que tu seras venu à Babylone, et que tu l'auras vue, tu liras toutes ces paroles-là;

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Apocalypse Explained # 358

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358. And a crown was given [unto Him], signifies eternal life which is the reward of victory. This is evident from the signification of "crown," as being, when spiritual combat is treated of, as here, eternal life which is the reward of victory. That spiritual combat is here treated of is evident from what precedes and follows; in what precedes it is said that "He that sat upon the white horse had a bow," and "a bow" signifies the doctrine of charity and faith, from which one fights against evils and falsities and disperses them. It is also evident from what follows, in which it is said, "and He went forth conquering and that He might conquer," by which is signified victory over evils and falsities; therefore "crown" here signifies eternal life, which is the reward of victory.

[2] "Crown" has a similar signification where temptations are treated of, because temptations are spiritual combats, as in the second chapter of this book, where these words occur:

Behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have affliction ten days; be thou faithful even till death, and I will give thee the crown of life (Revelation 2:10).

Here "crown" signifies wisdom and eternal happiness, as may be seen above n. 126. Wisdom and eternal happiness taken together are eternal life, for the very life of heaven is in wisdom and eternal happiness. The "crown" of the martyrs has a like signification because they were in affliction, and were "faithful even till death," and were also in temptations and conquered; moreover, after death crowns were given them; but lest they should on that account appropriate honor to themselves, and thus acquire haughtiness, they cast them off from their heads.

[3] Because in the Word "wars" signify wars in a spiritual sense which are combats against evils and falsities, and "kings" signify truths from good which fight against evils and falsities, in ancient times, when men had a knowledge of correspondences and representations, kings in their battles wore a crown upon the head, and a bracelet upon the arm, as can be seen in the second book of Samuel:

The young man, the son of an Amalekite, who told David that Saul and Jonathan were dead, said, I came upon Mount Gilboa, when behold, Saul leaned upon his spear; and the chariots and leaders followed hard after him. And he said to me, Come and put me to death. And I stood against him, and put him to death, and I took the crown that was upon his head and the bracelet that was on his arm, and I bring them to thee (2 Samuel 1:6, 8-10).

A crown in battle has then a sign of combat, and a bracelet upon the arm was a sign of power, each against evils and falsities. These combats are also signified by battles everywhere in the Word, even in the historical parts. (That "bracelet upon the arm" signifies the power of truth from good, see Arcana Coelestia 3105. What further "crowns of kings" and "crowns" in general signify, see above, n. 272)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Amos 3

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1 Ecoutez cette parole que l'Eternel prononce contre vous, enfants d'Israël, Contre toute la famille que j'ai fait monter du pays d'Egypte!

2 Je vous ai choisis, vous seuls parmi toutes les familles de la terre; C'est pourquoi je vous châtierai pour toutes vos iniquités.

3 Deux hommes marchent-ils ensemble, Sans en être convenus?

4 Le lion rugit-il dans la forêt, Sans avoir une proie? Le lionceau pousse-t-il des cris du fond de sa tanière, Sans avoir fait une capture?

5 L'oiseau tombe-t-il dans le filet qui est à terre, Sans qu'il y ait un piège? Le filet s'élève-t-il de terre, Sans qu'il y ait rien de pris?

6 Sonne-t-on de la trompette dans une ville, Sans que le peuple soit dans l'épouvante? Arrive-t-il un malheur dans une ville, Sans que l'Eternel en soit l'auteur?

7 Car le Seigneur, l'Eternel, ne fait rien Sans avoir révélé son secret à ses serviteurs les prophètes.

8 Le lion rugit: qui ne serait effrayé? Le Seigneur, l'Eternel, parle: qui ne prophétiserait?

9 Faites retentir votre voix dans les palais d'Asdod Et dans les palais du pays d'Egypte, Et dites: Rassemblez-vous sur les montagnes de Samarie, Et voyez quelle immense confusion au milieu d'elle, Quelles violences dans son sein!

10 Ils ne savent pas agir avec droiture, dit l'Eternel, Ils entassent dans leurs palais les produits de la violence et de la rapine.

11 C'est pourquoi ainsi parle le Seigneur, l'Eternel: L'ennemi investira le pays, Il détruira ta force, Et tes palais seront pillés.

12 Ainsi parle l'Eternel: Comme le berger arrache de la gueule du lion Deux jambes ou un bout d'oreille, Ainsi se sauveront les enfants d'Israël qui sont assis dans Samarie A l'angle d'un lit et sur des tapis de damas.

13 Ecoutez, et déclarez ceci à la maison de Jacob! Dit le Seigneur, l'Eternel, le Dieu des armées.

14 Le jour où je punirai Israël pour ses transgressions, Je frapperai sur les autels de Béthel; Les cornes de l'autel seront brisées, Et tomberont à terre.

15 Je renverserai les maisons d'hiver et les maisons d'été; Les palais d'ivoire périront, Les maisons des grands disparaîtront, dit l'Eternel.