10526. 'Go! go up from here, you and the people whom you have caused to come up out of the land of Egypt, to the land' means that this nation will represent the Church, but the Church will not reside among them, because they cannot be raised from external things. This is clear from the meaning of 'going up to the land' as in order to establish the Church (for 'the land' in the Word means the Church, see in the places referred to in 9325, and 'going up to it' means establishing it, since it was for that purpose that they were being led or going up towards it), though not establishing the Church, only representing it, is meant here because the interest of that nation lay in external things and not in what was internal, and the Church resides with a person in what is internal with him (the fact that not establishing the Church, only representing the things that constitute the Church is meant here explains why it says, 'Go! go up from here', and also, 'you and the people whom you have caused to come up out of the land of Egypt', thus whom Moses, not Jehovah, caused to come up; and in a subsequent verse, 'I will not go up in your midst, since you are a stiff-necked people', meaning that what is Divine is not among them, and where what is Divine is not received inwardly, no Church exists either, only an outward representation of the Church); and from the meaning of 'causing to come up out of the land of Egypt' as being raised from external things to what is internal, but here not being so raised since it says that Moses caused them to come up and not that Jehovah did so. For this meaning of 'causing to come up out of the land of Egypt', see 10421.

No Church resided among the Israelite nation, only that which was representative of the Church, see 4281, 4288, 4311, 4500, 4899, 4912, 6304, 6704, 9320, and wherever it is spoken of in the previous chapter.

4281. 'The hollow of Jacob's thigh was out of joint as he wrestled with him' means that in the descendants of Jacob that conjunction had been thoroughly damaged and the two loves pulled apart. This becomes clear from the meaning of 'wrestling' in this sense as being pulled apart and so suffering damage. It is evident from what has been stated above in 4280 that 'the hollow of the thigh' means a joining together; and that 'Jacob' in the Word means not only Jacob but also all his descendants is clear from very many places, such as Numbers 23:7, 10, 21, 23; 24:5, 17, 19; Deuteronomy 33:10; Isaiah 40:27; 43:1, 22; 44:1-2, 21; 48:12; 59:20; Jeremiah 10:16, 25; 30:7, 10, 18; 31:7, 11; 46:27-28; Hosea 10:11; Amos 7:2; Micah 2:12; 3:8; Psalms 14:7; 24:6; 59:13; 78:5; 99:4; and in other places.

[2] Jacob and his descendants were by nature such that with them celestial and spiritual love could not be joined to natural good, that is, the internal or spiritual man could not be joined to the external or natural man. This is evident from the details told in the Word concerning that nation. For they neither knew nor wished to know what the internal or spiritual man was, and therefore that matter was not revealed to them. In fact it was their belief that nothing existed with man apart from the external and natural. Nor in all their worship did they have anything else in mind, so that Divine worship with them was wholly idolatrous; for once internal worship is separated from external, it is nothing but idolatrous. The Church which was established among them was not in fact a Church but only a representative of the Church, for which reason that Church is called a representative Church. For it was possible for a representative of the Church to exist among such people, see 1361, 3670, 4208.

[3] Indeed in representations no attention is paid to the person who represents, only to the thing represented by him. Consequently not only persons represented Divine, celestial, or spiritual things, but also inanimate objects, such as Aaron's garments, the ark, the altar, the oxen and sheep which used to be sacrificed, the lampstand with its lamps, the bread of the presence on the table of gold, the oil with which they were anointed, the frankincense, and other objects like these. This was why their kings, bad ones no less than the good, represented the Lord's kingship, and why their high priests, bad ones no less than the good, represented the things that belong to the Lord's Divine priesthood, when they performed their own function in external form according to the prescribed rules and commands. In order therefore that among them a representative of the Church might come into existence they were provided through plainly visible revelation with such prescribed rules and such laws as would be entirely representative. Therefore as long as they kept to them and strictly complied with them, those people were able to play a representative role. But when they deviated from them into the prescribed rules and laws of other nations, and in particular to the worship of another god, they deprived themselves of their ability to play that representative role. For this reason they were coerced by external means - which were captivities, calamities, threats, and miracles - into obeying laws and prescribed rules that were truly representative, not by internal means, as those people are whose external worship has internal within it. These are the considerations that are meant in the internal historical sense by the words 'the hollow of Jacob's thigh was out of joint', which sense has regard to Jacob and his descendants.