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Levitiko 7

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1 Kaj jen estas la legxo pri la kulpofero:plejsanktajxo gxi estas.

2 Sur la loko, sur kiu estas bucxata la brulofero, oni bucxu la kulpoferon, kaj per gxia sango oni aspergu la altaron cxirkauxe.

3 Kaj gxian tutan sebon oni alportu el gxi ofere, la voston, kaj la sebon, kiu kovras la internajxojn,

4 kaj ambaux renojn, kaj la sebon, kiu estas sur ili, kiu estas cxe la lumbo, kaj la reton sur la hepato, kune kun la renoj oni gxin apartigu.

5 Kaj la pastro bruligu ilin sur la altaro kiel fajroferon al la Eternulo; gxi estas kulpofero.

6 CXiu virseksulo el la pastroj povas gxin mangxi; sur sankta loko gxi estu mangxata; gxi estas plejsanktajxo.

7 Kiel por la pekofero, tiel ankaux por la kulpofero estu la sama legxo; al la pastro, kiu pekliberigas per gxi, al li gxi apartenu.

8 Al la pastro, kiu plenumas ies bruloferon, al tiu pastro apartenu la felo de la brulofero, kiun li plenumis.

9 Kaj cxiu farunofero, kiu estas bakita en forno aux pretigita en kaserolo aux sur pato, apartenu al la pastro, kiu prezentis gxin.

10 Kaj cxiu farunofero, miksita kun oleo aux seka, apartenu al cxiuj Aaronidoj, al cxiuj egale.

11 Kaj jen estas la legxo pri la pacofero, kiu estas alportata al la Eternulo:

12 se iu gxin alportas kiel dankon, li alportu kun la danka ofero nefermentintajn kukojn, miksitajn kun oleo, kaj nefermentintajn flanojn, sxmiritajn per oleo, kaj el delikata faruno kukojn frititajn, miksitajn kun oleo.

13 Kune kun kukoj el pano fermentinta li alportu sian oferon, cxe sia danka pacofero.

14 Kaj li alportu unu el ili, el cxiu ofero, kiel oferdonon al la Eternulo; al la pastro, kiu aspergas la sangon de la pacofero, gxi apartenu.

15 Kaj la viando de la danka pacofero estu mangxata en la tago de la oferado; oni ne devas restigi iom el gxi gxis la mateno.

16 Sed se lia ofero estas sankta promeso aux memvola ofero, gxi estu mangxata en la tago de la alportado de la ofero; kaj ankaux en la sekvanta tago oni povas mangxi tion, kio restis el gxi.

17 Kaj kio restis el la viando de la ofero gxis la tria tago, tio estu forbruligata per fajro.

18 Se iu mangxos el la viando de sia pacofero en la tria tago, gxi ne akiros placxon; kiu alportos gxin, al tiu gxi ne estos kalkulata; gxi estos abomenindajxo, kaj kiu gxin mangxos, tiu havos pekon.

19 La viando, kiu ektusxis ion malpuran, ne estu mangxata, oni gxin forbruligu per fajro. La ceteran viandon povas mangxi cxiu purulo.

20 Se iu, havante sur si malpurajxon, mangxos viandon el la pacofero, kiu estis destinita por la Eternulo, ties animo ekstermigxos el sia popolo.

21 Se iu ektusxos ion malpuran, cxu malpurajxon de homo, cxu malpuran beston, cxu ian malpuran abomenindajxon, kaj mangxos el la viando de pacofero, kiu estis destinita por la Eternulo, ties animo ekstermigxos el sia popolo.

22 Kaj la Eternulo ekparolis al Moseo, dirante:

23 Diru al la Izraelidoj jene:Sebon de bovo kaj de sxafo kaj de kapro neniam mangxu.

24 La sebon de kadavrajxo kaj la sebon de besto dissxirita oni povas uzi por cxia laboro, sed mangxi gxin vi ne devas.

25 CXar cxiu, kiu mangxos sebon de brutoj, el kiuj oni alportas fajroferon al la Eternulo, la mangxinto ekstermigxos el sia popolo.

26 Kaj nenian sangon mangxu en cxiuj viaj logxejoj, nek el birdoj, nek el brutoj.

27 CXiu, kiu mangxos ian sangon, ekstermigxos el sia popolo.

28 Kaj la Eternulo ekparolis al Moseo, dirante:

29 Diru al la Izraelidoj jene:Kiu alportas sian pacoferon al la Eternulo, tiu alportu mem al la Eternulo tion, kio apartenas el liaj pacoferoj;

30 propramane li alportu la fajroferon al la Eternulo; la sebon kune kun la brustajxo li alportu; la brustajxon, por skui gxin kiel skuoferon antaux la Eternulo.

31 Kaj la pastro bruligos la sebon sur la altaro, kaj la brustajxo estos por Aaron kaj por liaj filoj.

32 Kaj la dekstran femuron el viaj pacoferoj donu kiel levoferon al la pastro.

33 Kiu el la Aaronidoj alportas la sangon de la pacoferoj kaj la sebon, al tiu apartenu la dekstra femuro kiel lia parto:

34 cxar la brustajxon-skuoferon kaj la femuron-levoferon Mi prenis de la Izraelidoj el iliaj pacoferoj, kaj Mi donis ilin al la pastro Aaron kaj al liaj filoj kiel eternan destinitajxon de la flanko de la Izraelidoj.

35 Tio estas la sankta parto de Aaron kaj la sankta parto de liaj filoj el la fajroferoj de la Eternulo de post la tago, en kiu ili estis aligitaj, por esti pastroj al la Eternulo,

36 parto, kiun la Eternulo ordonis doni al ili de la Izraelidoj en la tago, en kiu Li sanktoleis ilin. Tio estas eterna legxo en iliaj generacioj.

37 Tio estas la legxo pri la brulofero, pri la farunofero, pri la pekofero, pri la kulpofero, pri la ofero de konsekro, kaj pri la pacofero;

38 kiun la Eternulo donis al Moseo sur la monto Sinaj, kiam Li ordonis al la Izraelidoj en la dezerto Sinaja, ke ili alportadu siajn oferojn al la Eternulo.

   

Из Сведенборгових дела

 

Arcana Coelestia # 9228

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9228. The fact that 'seven' means a whole period from start to finish, thus what is complete, is clear from a large number of places in the Word, as in Isaiah,

The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, on the day when Jehovah will bind up the hurt 1 of His people. Isaiah 30:26.

This refers to the salvation of faithful believers and their intelligence and wisdom in the Lord's kingdom. 'The moon' is faith received from the Lord, thus belief in the Lord, and 'the sun' is love derived from the Lord, thus love to the Lord, 30-38, 1521, 1529-1531, 2441, 2495, 3636, 3643, 4060, 4321 (end), 4696, 5377, 7078, 7083, 7171, 8644. 'The light of the sun will be sevenfold, as the light of seven days' means a complete state of intelligence and wisdom because of love to and belief in the Lord.

[2] In Ezekiel,

The inhabitants of the cities of Israel will go out, and they will set alight and burn the weapons, both shield and buckler, together with bow and arrows, and hand-staff, and spear; they will set fire to them for seven years, that they may not bring wood from the field nor cut down any from the forests. And they will cleanse the land in seven months. Ezekiel 39:9-10, 12.

This refers to the destruction of falsity. 'The weapons' that are listed here are falsities used by those who are evil to fight against the Church's truths. 'Setting fire to them for seven years' means complete destruction brought about by the desires of self-love and love of the world. 'In order that they may bring no wood from the field or cut down any from the forests' means when no good at all survives, neither in the internal man nor in the external. 'Cleansing the land in seven months' means the complete restoration of goodness and truth within the Church. It has been shown in very many places that 'weapons' are truths fighting against falsities, and in the contrary sense falsities fighting against truths; that 'bow and arrows' means teachings that present truth, and in the contrary sense teachings that present falsity; that 'hand-staff' means the power of truth, and in the contrary sense the power of falsity; that 'setting alight and burning' means laying waste through the desires of self-love and love of the world; that 'wood from the field' means the Church's forms of interior good, and 'wood from the forests' factual knowledge of goodness and truth; and that 'the land' means the Church. Anyone can see that different things are meant here from those which present themselves in the letter, as when it says that they will burn the weapons, and set them alight for seven years, in order that they may bring no wood from the field or cut down any from the forests. People do indeed know that things of a holy and Divine nature are meant, because the Word is holy and comes from God. But they cannot by any means know which things of a holy and Divine nature are contained in these words unless they know what the meaning is of 'weapons', 'seven years' and 'seven months', 'wood from the field' and 'wood from the forests'. From this it is evident that without knowledge gained from the internal sense those prophetic utterances are completely unintelligible.

[3] In David,

Seven times in the day I praise You over the judgements of Your righteousness. Psalms 119:164.

In the same author,

Repay [our] neighbours sevenfold into their bosom. Psalms 79:12.

'Sevenfold' means completely. The meaning is similar in Moses, where it says that they would be punished sevenfold if they went against commandments and statutes, Leviticus 26:18, 21, 24, 28. Anyone who does not know that 'seven' means a whole period from start to finish, and therefore what is complete, will suppose that 'seven weeks' in Daniel means seven lengths of time,

Know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Prince, there will be seven weeks. Daniel 9:25.

But 'seven weeks until the Messiah, the Prince' means what is said of the Lord, namely that He will come in the fullness of time, so that 'seven weeks' means a whole period. From this it is evident that the seven spirits before God's throne, Revelation 1:4, the book sealed with seven seals, Revelation 5:1, and the seven angels holding 'the seven bowls, which are the seven last plagues, Revelation 15:1, 6-7; 21:9, do not mean seven spirits, seven seals, or seven angels, bowls, and plagues, but all things even to completeness. The statement in 1 Samuel 2:5 that the barren has borne seven in like manner does not mean seven but a great amount, even to a complete amount.

[4] Because 'seven' had this meaning it was stipulated that a priest at his initiation should wear the garments for seven days, Exodus 29:30; that his hands should be filled for seven days, 2 Exodus 29:35; that the altar should be sanctified for seven days, Exodus 29:37; and that those initiated into the priesthood should not depart from the tent [of meeting] for seven days, Leviticus 8:33-34. So too with the reference to the unclean spirit going out of a person and returning with seven others, Matthew 12:43-45; Luke 11:26; also where it says that if a brother sins seven times in a day and is seven times converted he is to be forgiven, Luke 17:4; and that the heart of Nebuchadnezzar was changed from [that of] a human being and the heart of a beast was given to him while seven times passed by, Daniel 4:15, 25, 32. For the same reasons also Job's friends sat down with him on the earth seven days and seven nights and spoke nothing to him, Job 2:13. Seventy in a similar way means that which is complete, see 6508, as also does a week, 2044, 3845. From all this it now becomes clear that 'the eighth day' means the initial phase of the following state.

Фусноте:

1. literally, break

2. i.e. his consecration should continue for seven days

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus 22

Студија

   

1 "If a man steals an ox or a sheep, and kills it, or sells it; he shall pay five oxen for an ox, and four sheep for a sheep.

2 If the thief is found breaking in, and is struck so that he dies, there shall be no guilt of bloodshed for him.

3 If the sun has risen on him, guilt of bloodshed shall be for him; he shall make restitution. If he has nothing, then he shall be sold for his theft.

4 If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double.

5 "If a man causes a field or vineyard to be eaten, and lets his animal loose, and it grazes in another man's field, he shall make restitution from the best of his own field, and from the best of his own vineyard.

6 "If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution.

7 "If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man's house; if the thief is found, he shall pay double.

8 If the thief isn't found, then the master of the house shall come near to God, to find out if he hasn't put his hand to his neighbor's goods.

9 For every matter of trespass, whether it be for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, 'This is mine,' the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.

10 "If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies or is injured, or driven away, no man seeing it;

11 the oath of Yahweh shall be between them both, whether he hasn't put his hand to his neighbor's goods; and its owner shall accept it, and he shall not make restitution.

12 But if it is stolen from him, he shall make restitution to its owner.

13 If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.

14 "If a man borrows anything of his neighbor's, and it is injured, or dies, its owner not being with it, he shall surely make restitution.

15 If its owner is with it, he shall not make it good. If it is a leased thing, it came for its lease.

16 "If a man entices a virgin who isn't pledged to be married, and lies with her, he shall surely pay a dowry for her to be his wife.

17 If her father utterly refuses to give her to him, he shall pay money according to the dowry of virgins.

18 "You shall not allow a sorceress to live.

19 "Whoever has sex with an animal shall surely be put to death.

20 "He who sacrifices to any god, except to Yahweh only, shall be utterly destroyed.

21 "You shall not wrong an alien, neither shall you oppress him, for you were aliens in the land of Egypt.

22 "You shall not take advantage of any widow or fatherless child.

23 If you take advantage of them at all, and they cry at all to me, I will surely hear their cry;

24 and my wrath will grow hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

25 "If you lend money to any of my people with you who is poor, you shall not be to him as a creditor; neither shall you charge him interest.

26 If you take your neighbor's garment as collateral, you shall restore it to him before the sun goes down,

27 for that is his only covering, it is his garment for his skin. What would he sleep in? It will happen, when he cries to me, that I will hear, for I am gracious.

28 "You shall not blaspheme God, nor curse a ruler of your people.

29 "You shall not delay to offer from your harvest and from the outflow of your presses. "You shall give the firstborn of your sons to me.

30 You shall do likewise with your cattle and with your sheep. Seven days it shall be with its mother, then on the eighth day you shall give it to me.

31 "You shall be holy men to me, therefore you shall not eat any flesh that is torn by animals in the field. You shall cast it to the dogs.