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Levitiko 23

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1 Kaj la Eternulo ekparolis al Moseo, dirante:

2 Parolu al la Izraelidoj, kaj diru al ili:La festoj de la Eternulo, kiujn vi nomos sanktaj kunvenoj, jen ili estas, Miaj festoj.

3 Dum ses tagoj faru laboron; sed la sepan tagon estas sabato de ripozo, sankta kunveno, nenian laboron faru; gxi estu sabato al la Eternulo en cxiuj viaj logxejoj.

4 Jen estas la festoj de la Eternulo, sanktaj kunvenoj, kiujn vi kunvokados en ilia tempo:

5 en la unua monato, en la dek-kvara tago de la monato, cxirkaux la vespero, estas Pasko al la Eternulo.

6 Kaj en la dek-kvina tago de tiu monato estas la festo de macoj al la Eternulo; dum sep tagoj mangxu macojn.

7 En la unua tago estu cxe vi sankta kunveno, faru nenian laboron.

8 Kaj alportadu fajroferojn al la Eternulo dum sep tagoj; en la sepa tago estu sankta kunveno, faru nenian laboron.

9 Kaj la Eternulo ekparolis al Moseo, dirante:

10 Parolu al la Izraelidoj, kaj diru al ili:Kiam vi venos en la landon, kiun Mi donas al vi, kaj vi rikoltos gxian rikolton, tiam alportu al la pastro la unuan garbon el via rikolto.

11 Kaj li skuos la garbon antaux la Eternulo, por ke vi akiru placxon; en la morgauxa tago post la festo la pastro gxin skuos.

12 Kaj vi pretigu en la tago, kiam estos skuata via garbo, sendifektan sxafidon jaragxan kiel bruloferon al la Eternulo.

13 Kaj kun gxi, kiel farunoferon, du dekonojn de efo da delikata faruno, miksita kun oleo, kiel fajroferon al la Eternulo, kiel agrablan odorajxon, kaj kun gxi, kiel versxoferon, kvaronon de hino da vino.

14 Kaj panon kaj rostitajn grajnojn kaj fresxajn grajnojn ne mangxu gxis tiu tago mem, en kiu vi alportos la oferon al via Dio; gxi estu eterna legxo por viaj generacioj en cxiuj viaj logxejoj.

15 Kaj kalkulu al vi de post la morgauxa tago post la festo, de post la tago, en kiu vi alportis la garbon por skuado, sep plenajn semajnojn.

16 GXis la morgauxa tago post la sepa semajno kalkulu kvindek tagojn, kaj tiam vi alportos novan farunoferon al la Eternulo.

17 El viaj logxejoj alportu du panojn de skuofero; el du dekonoj de efo da delikata faruno ili estu; fermente ili estu bakitaj; tio estos unuaj produktoj por la Eternulo.

18 Kaj alportu kune kun la panoj sep sxafidojn sendifektajn jaragxajn kaj unu bovidon kaj du virsxafojn; ili estu brulofero al la Eternulo; kaj kune kun ili farunoferon kaj versxoferon, fajroferon, agrablan odorajxon al la Eternulo.

19 Pretigu ankaux unu kapron kiel pekoferon, kaj du jaragxajn sxafidojn kiel pacoferon.

20 Kaj la pastro skuu ilin kune kun la unuaproduktaj panoj kiel skuoferon antaux la Eternulo, kun la du sxafidoj; gxi estu sanktajxo al la Eternulo por la pastro.

21 Kaj proklamu en tiu tago:sankta kunveno estu cxe vi, faru nenian laboron; tio estu eterna legxo en cxiuj viaj logxejoj en viaj generacioj.

22 Kaj kiam vi rikoltos la rikolton en via lando, ne rikoltu cxion gxis la rando de via kampo dum via rikoltado, kaj la postrestajxon de via rikolto ne kolektu; por la malricxulo kaj por la fremdulo lasu tion:Mi estas la Eternulo, via Dio.

23 Kaj la Eternulo ekparolis al Moseo, dirante:

24 Diru al la Izraelidoj jene:En la sepa monato, en la unua tago de la monato, estu cxe vi festo, memorigado per trumpetado, sankta kunveno.

25 Faru nenian laboron; kaj alportu fajroferon al la Eternulo.

26 Kaj la Eternulo ekparolis al Moseo, dirante:

27 Sed en la deka tago de tiu sepa monato estu tago de pekliberigo, sankta kunveno estu cxe vi; kaj humiligu vian animon kaj alportu fajroferon al la Eternulo.

28 Kaj faru nenian laboron en tiu tago, cxar gxi estas tago de pekliberigo, por pekliberigi vin antaux la Eternulo, via Dio.

29 CXiu animo, kiu ne humiligos sin en tiu tago, ekstermigxos el inter sia popolo.

30 Se iu animo faros ian laboron en tiu tago, Mi ekstermos tiun animon el inter gxia popolo.

31 Faru nenian laboron; gxi estu eterna legxo en viaj generacioj en cxiuj viaj logxejoj.

32 Granda sabato gxi estu por vi; kaj humiligu viajn animojn; vespere en la nauxa tago de la monato, de vespero gxis vespero festu vian sabaton.

33 Kaj la Eternulo ekparolis al Moseo, dirante:

34 Diru al la Izraelidoj jene:Komencante de la dek-kvina tago de tiu sepa monato estu festo de lauxboj dum sep tagoj al la Eternulo.

35 En la unua tago estu sankta kunveno, faru nenian laboron.

36 Dum sep tagoj alportadu fajroferojn al la Eternulo; en la oka tago estu cxe vi sankta kunveno, kaj alportu fajroferon al la Eternulo; ferma festo gxi estas, faru nenian laboron.

37 Tio estas la festoj de la Eternulo, kiujn vi nomos sanktaj kunvenoj, por alporti fajroferon al la Eternulo, bruloferon kaj farunoferon, bucxoferon kaj versxoferojn, cxiun en gxia tago;

38 krom la sabatoj de la Eternulo kaj krom viaj donoj kaj krom cxiuj viaj promesoj, kaj krom cxiuj viaj memvolaj oferoj, kiujn vi donos al la Eternulo.

39 Kaj en la dek-kvina tago de la sepa monato, kiam vi kolektos la produktajxon de la tero, festu la feston de la Eternulo dum sep tagoj; en la unua tago estu festo kaj en la oka tago estu festo.

40 Kaj prenu al vi en la unua tago fruktojn de belaj arboj, brancxojn de palmoj kaj brancxojn de densaj arboj kaj de apudriveraj salikoj; kaj gajigu vin antaux la Eternulo, via Dio, dum sep tagoj.

41 Kaj festu tiun feston de la Eternulo dum sep tagoj en la jaro; eterna legxo tio estu en viaj generacioj; en la sepa monato festu gxin.

42 En lauxboj logxu dum sep tagoj, cxiu indigxeno en Izrael logxu en lauxboj;

43 por ke sciu viaj generacioj, ke en lauxboj Mi logxigis la Izraelidojn, kiam Mi elkondukis ilin el la lando Egipta:Mi estas la Eternulo, via Dio.

44 Kaj Moseo diris pri la festoj de la Eternulo al la Izraelidoj.

   

Из Сведенборгових дела

 

Arcana Coelestia # 10084

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10084. 'And you shall take them from their hands and burn [them on] the altar with the burnt offering' means a uniting to the Divine Good of Divine Love. This is clear from the meaning of 'taking from their hands' as the state following acknowledgement; for when 'waving on the palms of Aaron and his sons' means acknowledgement by means of which comes the life from God, 'taking them from their hands' means the state following acknowledgement, which is a state of being joined to good, meant by 'burning [them on] the altar with the burnt offering'. For 'burning [on] the altar' means being joined to good, 10052, and 'the burnt offering' means and describes the actual bond, 10053.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Из Сведенборгових дела

 

Arcana Coelestia # 10053

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10053. 'It is a burnt offering to Jehovah' means the glorification of the Lord's Human. This is clear from the representation of 'a burnt offering' as the glorification of the Lord's Human. The Jewish nation had sacrifices and burnt offerings; the sacrifices served to mean purification from evils and falsities and the implantation of truth, but burnt offerings served to mean the joining of truth to good, thus complete regeneration. In the highest sense however, in which the Lord is the subject, sacrifices meant the ejection of evils and falsities from His Human derived from the mother and the implantation of Divine Truth from the Divine Good that was within Him, while the burnt offerings meant the uniting of Divine Truth to Divine Good. This uniting is what should be understood by glorification. For when He was in the world the Lord made His Human Divine Truth, and also, by uniting this in stages to the Divine Good that was within Him and was the Essential Being (Esse) of His life, He also made His Human Divine Good, thus one with Jehovah. The Essential Being of His life was that which as it exists with others is called the soul from the father; and it was Divine Good itself or Divine Love. But regarding these matters, see what has been shown in the places referred to in 9194, 9315(end), 9528(end). As regards the Lord's expulsion of everything human derived from the mother, till at length He was not her son, see 9315 (end); and as regards 'the Son of Man', which the Lord calls Himself, that He is not Mary's son but Divine Truth, 9807.

[2] Glorification, where the Lord is the subject, means uniting His Human to Divinity itself that was within Him, thus to Jehovah His Father; and by uniting them He also made His Human Divine Good. This is clear from places in the Word which use the terms 'glory' and 'glorification' in reference to Jehovah or the Lord, as in Isaiah,

The glory of Jehovah will be revealed, and all flesh will see it together; for the mouth of the Lord has spoken. Isaiah 40:5.

In the same prophet,

I Jehovah have called You in righteousness, to open the blind eyes, to bring the bound out of prison. I am Jehovah, that is My name; and My glory I will not give to another. Isaiah 42:6-8.

And in the same prophet,

Jehovah will arise over You, and His glory will be seen over You. Nations will walk to Your light. Isaiah 60:2-3.

In these places the Lord is the subject, 'the glory of Jehovah' being used to mean the Lord in respect of Divine Truth; for Jehovah's glory is Divine Truth emanating from the Lord, 9429. That Divine Truth does not come from any other source is the Lord's teaching in John,

You have never heard the Father's voice nor seen His shape. John 5:37.

And since He is the Lord He is Jehovah Himself, for He says, 'I am Jehovah, that is My name; and My glory I will not give to another'.

[3] For this reason also the Lord is called 'the King of glory' in David,

Lift up your heads, O gates, and be lifted up, O ancient doors 1 , and the King of glory will come in. Who is this King of glory? Jehovah strong and mighty, Jehovah mighty in battle. Psalms 24:7-10.

Here the Lord is called 'the King of glory' by virtue of Divine Truth, with which He fought against, overcame, and subdued the hells. This was accomplished by His Human when He was in the world, see 9715, 9809, 10019. This is why He is called 'Jehovah strong and mighty in battle', and also a mighty one or 'hero' in Isaiah,

To us a Boy is born, to us a Son is given; His name is God, Hero, Father of Eternity. Isaiah 9:6.

[4] The Lord Himself teaches that Jehovah's glory is the Lord in respect of Divine Truth emanating from His Divine Good, which is Jehovah or the Father, in John,

The Word became flesh, and we saw His glory, glory as of the Only Begotten from the Father. John 1:14.

Here, where it is self-evident that the Lord is meant by the Word which became flesh, 'the Word' is Divine Truth, and so too is 'glory'. In Matthew,

The Son of Man will come in the glory of His Father. Matthew 16:27.

And in Luke,

Jesus said to the disciples, Ought not the Christ to have suffered this and to enter into His glory? Luke 24:26.

'Entering into His glory' means being united to Divine Good which was within Him, thus to Jehovah or His Father. For Jehovah the Father is God's Essential Being (Esse), and God in His Essential Being is Divine Love, thus also Divine Good; and the uniting of the Human to that Good is meant by 'entering into His glory'.

[5] From this it is evident what 'being glorified' means in the following places:

In John,

The Holy Spirit was not yet because Jesus was not yet glorified. John 7:39.

And in the same gospel,

These things Jesus' disciples did not know, but when Jesus was glorified, then they remembered ... . Jesus said, The hour has come that the Son of Man should be glorified. And He said, Father, glorify Your name. [Then] a voice came from heaven, I have both glorified it and will glorify it again. John 12:16, 23, 27-28.

And in the same gospel,

After Judas went out Jesus said, Now is the Son of Man glorified, and God is glorified in Him. And God will glorify Him in Himself, and will glorify Him at once. John 13:31-32.

From these places it is evident that glorification is the uniting of the Lord's Human to Divinity itself which was within Him and is called Jehovah the Father, for it is said that 'God will glorify Him in Himself'. It is also evident from those places that the uniting was fully accomplished by the passion of the Cross, which was the last of His temptations. For the Lord glorified His Human by means of conflicts with hell, which are temptations, see the places referred to in 9528, 9937.

[6] The Lord Himself teaches that when He has been glorified Divine Truth emanates from Him, in John,

The Holy Spirit was not yet because Jesus was not yet glorified. John 7:39.

And in the same gospel,

The Paraclete, the Spirit of truth, whom I will send to you will not speak from Himself. He will glorify Me, for He will receive from what is Mine and declare it to you; all things whatever that the Father has are Mine. John 16:13-15, 28.

'The Spirit of truth' is Divine Truth emanating from the Lord, 9818. The uniting of the Human to the Divine within Him is also described here by the declaration that all things the Father has are His, and elsewhere by the declarations that the Father and He are one and that the Father is in Him and He is in the Father, John 10:30; 14:10-11; see 3704. Thus the glorification or uniting was reciprocal, which too is the Lord's teaching in John,

Father, glorify Your Son, that Your Son also may glorify You. John 17:1.

'Father' is the Divinity itself that was within Him, and 'Son' is the Divine Human.

'The Father' is Divine Good which is within the Lord, see 3704, 7499.

Jehovah in the Word is the Lord, 2921, 6303, 8865.

The Lord is Divinity itself, or Jehovah, in a Human form, see the places referred to in 9315.

Фусноте:

1. literally, doors of the world

  
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Thanks to the Swedenborg Society for the permission to use this translation.