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Daniel 7:16

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16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

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Matthew 16

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1 And the Pharisees and Sadducees, coming to [him], asked him, tempting [him], to shew them a sign out of heaven.

2 But he answering said to them, When evening is come, ye say, Fine weather, for the sky is red;

3 and in the morning, A storm to-day, for the sky is red [and] lowering; ye know [how] to discern the face of the sky, but ye cannot the signs of the times.

4 A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away.

5 And when his disciples were come to the other side, they had forgotten to take bread.

6 And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees.

7 And they reasoned among themselves, saying, Because we have taken no bread.

8 And Jesus knowing [it], said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread?

9 Do ye not yet understand nor remember the five loaves of the five thousand, and how many hand-baskets ye took [up]?

10 nor the seven loaves of the four thousand, and how many baskets ye took [up]?

11 How do ye not understand that [it was] not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees?

12 Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

13 But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?

14 And they said, Some, John the baptist; and others, Elias; and others again, Jeremias or one of the prophets.

15 He says to them, But *ye*, who do ye say that I am?

16 And Simon Peter answering said, *Thou* art the Christ, the Son of the living God.

17 And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens.

18 And *I* also, I say unto thee that *thou* art Peter, and on this rock I will build my assembly, and hades' gates shall not prevail against it.

19 And I will give to thee the keys of the kingdom of the heavens; and whatsoever thou mayest bind upon the earth shall be bound in the heavens; and whatsoever thou mayest loose on the earth shall be loosed in the heavens.

20 Then he enjoined on his disciples that they should say to no man that he was the Christ.

21 From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.

22 And Peter taking him to [him] began to rebuke him, saying, [God] be favourable to thee, Lord; this shall in no wise be unto thee.

23 But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.

24 Then Jesus said to his disciples, If any one desires to come after me, let him deny himself and take up his cross and follow me.

25 For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it.

26 For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?

27 For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.

28 Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.

   

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Apocalypse Explained # 1034

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1034. Verse 2. With whom the kings of the earth committed whoredom, signifies that they have falsified all the truths of the church. This is evident from the signification of "committing whoredom," as being to falsify (See n. 141, 161, 817, 881); also from the signification of "the kings of the earth," as being the truths of the church, "kings" being truths, and the "earth" the church. "Kings" are mentioned in many places in the Word, and it is supposed that kings or their kingdoms are thereby meant; but in the Word "kings" mean all who are in truths from good from the Lord, and in an abstract sense, in which is the spiritual sense, they mean truths from good. That this is the meaning of "kings" may be seen above (n. 29, 31, 553, 624, 625). This can be further seen from the following in Revelation:

Jesus Christ, the Prince of the kings of the earth, who hath made us kings and priests (Revelation 1:5-6).

Again:

The Lamb made us kings and priests, that we might reign upon the earth (Revelation 5:10; likewise Revelation 16:12, 14).

[2] Because "kings" signify truths from good, they also signify in the contrary sense falsities from evil. For most expressions in the Word have also a contrary sense. Such is the signification of "kings" in the following passages in this chapter:

The seven heads of the beast are seven kings; the five are fallen, and the one is, and the other is not yet come; and when he is come he must continue a little while (Revelation 17:10).

Also:

The ten horns that thou sawest are ten kings (Revelation 17:12).

Again:

The woman is the great city which hath kingship over the kings of the earth (Revelation 17:18).

So, too, in a subsequent passage, where it is said:

That the beast, the kings of the earth, and their armies, made war with Him that sat on the white horse (Revelation 19:19).

All this makes clear the signification of the words "the kings of the earth committed whoredom with the harlot that sitteth upon many waters," namely, that the truths of the church have been falsified by those who are of Babylon. So again in a subsequent passage, where it is said that:

The kings of the earth committed whoredom with that woman, and the merchants of the earth are waxed rich from the abundance of her delicacies. The kings of the earth, who have committed whoredom and lived deliciously with her, shall weep and lament over her (Revelation 18:3, (Revelation 18:9)Revelation 18:11).

"Kings" have a like signification in Daniel:

As for the ten horns of the fourth beast, out of this kingdom ten kings shall arise; and another shall arise after them, and he shall be diverse from the former, and he shall put down three kings (Daniel 7:24).

[3] "Kings" signify those who are in truths from good, and in an abstract sense truths from good, because the Lord is called "king" from Divine truth, and "priest" from Divine good; and therefore the heaven where Divine truth reigns is called "His throne." For the same reason angels in the heavens and men on earth who are in truths from good from the Lord are called "sons of the king," also "sons of the kingdom" and "heirs;" consequently such are meant by "kings" where the Lord is called "King of kings" (as in the fourteenth verse of this chapter, and in chapter 19 Revelation 17:17; and elsewhere (Revelation 19:16).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.