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但以理書 8

Студија

   

1 伯沙撒王在位第年,有異象現與我─但以理,是在先前所見的異象

2 我見了異象的時候,我以為在以攔省書珊城(或譯:宮)中;我見異象又如在烏萊河邊。

3 我舉目觀,見有雙角的公綿站在河邊,兩角都。這角過那角,更的是後長的。

4 我見那公綿往西、往、往牴觸。獸在他面前都站立不住,也沒有能救護脫離他的;但他任意而行,自高自大。

5 我正思想的時候,見有一隻公山羊從西而,遍行全,腳不沾塵。這山羊兩眼當中有一非常的角。

6 他往我所見、站在河邊有雙角的公綿那裡去,大發忿怒,向他直闖。

7 我見公山就近公綿,向他發烈怒,牴觸他,折斷他的兩角。綿在他面前站立不住;他將綿觸倒在,用腳踐踏,沒有能救綿脫離他的。

8 山羊極其自高自,正強盛的時候,那角折斷了,又在角根上向方(原文是風)長出個非常的角來。

9 四角之中有角長出個小角,向南、向東、向榮美之地,漸漸成為強大。

10 他漸漸強大,象,將些象和宿拋落在,用腳踐踏。

11 並且他自高自大,以為高及天象之君;除掉常獻給君的燔祭,毀壞君的聖所。

12 因罪過的緣故,有軍旅和常獻的燔祭交付他。他將真理拋在上,任意而行,無不順利。

13 見有說話,又有者問那說話:這除掉常獻的燔祭和施行毀壞的罪過,將所與軍旅(或譯:以色列的軍)踐踏的異象,要到幾時才應驗呢?

14 他對我:到二日,所就必潔淨。

15 我─但以理見了這異象,願意明白其中的意思。忽有一位形狀像人的站在我面前。

16 我又見烏萊河兩岸中有人聲呼叫:加百列啊,要使此人明白這異象。

17 他便到我所站的地方。他一,我就驚慌俯伏在地;他對我:人子啊,你要明白,因為這是關乎末後的異象

18 他與我說話的時候,我面伏在沉睡;他就摸我,扶我站起來,

19 :我要指示你惱怒臨完必有的事,因為這是關乎末後的定期。

20 你所見雙角的公綿,就是瑪代和波斯

21 那公山羊就是希利尼王(希利尼:原文是雅完;下同);兩眼當中的角就是頭一王。

22 至於那折斷了的角,在其根上又長出角,這角就是國,必從這國裡興起來,只是權勢都不及他。

23 這四國末時,犯法的人罪惡滿盈,必有一王興起,面貌凶惡,能用雙關的詐語。

24 他的權柄必大,卻不是因自己的能力;他必行非常的毀滅,事情順利,任意而行;又必毀滅有能力的和聖民。

25 他用權術成就中的詭計,心裡自高自大,在人坦然無備的時候,毀滅多人;又要站起來攻擊萬君之君,至終卻非因人而滅亡。

26 所說二千三百日的異象是真的,但你要將這異象封住,因為關乎後來許多的日子。

27 於是我─但以理昏迷不醒,病了數日,然後起來辦理王的事務。我因這異象驚奇,卻無人能明白其中的意思。

   

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Apocalypse Revealed # 664

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664. "For just and true are Your ways, O King of the saints!" This symbolically means that everything that emanates from the Lord is just and true, because He is Divine goodness itself and Divine truth itself in heaven and in the church.

Ways symbolize truths that lead to good (no. 176). The title "king" in reference to the Lord symbolizes Divine truth, and "O King of saints" the Divine truth derived from Him in heaven and the church; for saints symbolize people who are governed by Divine truths from the Lord (nos. 173, 586). Consequently "just and true are Your ways, O King of the saints!" means symbolically that everything emanating from the Lord is just and true, because He is Divine truth itself in heaven and in the church.

The Lord is called a king in reference to His Divine humanity, because this is the Messiah, the Anointed, the Christ, the Son of God. Messiah in Hebrew is Christ in Greek, and Messiah or Christ is the Son of God, as may be seen in no. 520 above. It is well known that Messiah in Hebrew means both king and anointed.

The Lord as king is the embodiment of Divine truth because that is the symbolic meaning of the title "king" (nos. 20, 483). Kings accordingly symbolize people who possess Divine truths from the Lord (Revelation 1:6; 5:10).

It is because of this that heaven and the church are called the Lord's kingdom, and that His advent into the world is called the gospel of the kingdom.

Heaven and the church are called the Lord's kingdom in Daniel 2:44; 7:13-14, 27; Luke 1:33; 4:43; 8:1, 10; 9:2, 11, 27; 10:11; 16:16; 19:11; 21:31; 22:18; 23:51. And His advent is called the gospel of the kingdom in Matthew 4:23; 9:35; 24:14. 1

But more on this subject may be seen in The Doctrine of the New Jerusalem Regarding the Lord.

[2] That the Lord is called a king is apparent from the following passages:

These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings. (Revelation 17:14)

(He who sat on the white horse) is called the Word... And... His... name (is) Lord of lords and King of kings. (Revelation 19:13, 16, cf. Daniel 2:47)

Nathanael... said..., ."..You are the Son of God! You are the King of Israel!" (John 1:49)

When the Son of Man comes in His glory..., ...He will sit on the throne of His glory... And the King will say to those on His right hand... (and) to those on the left hand... (Matthew 25:31, 34, 41)

...they cried out: "Hosanna! 'Blessed is He who comes in the name of the Lord!' The King of Israel! " (John 12:13)

Pilate (asked the Lord:) "Are You a king...?" Jesus answered, ."..I am a king. For this cause I was born, and for this cause I have come into the world...." (John 18:37)

Your eyes will see the King in His beauty... ...Jehovah our King, He will save us. (Isaiah 33:17 , 22)

I am Jehovah, your Holy One, the Creator of Israel, your King. (Isaiah 43:15)

Thus said Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: "I am the First and I am the Last, and beside Me there is no God." (Isaiah 44:6)

Jehovah shall become King over all the earth. (Zechariah 14:9, cf. Psalms 47:2, 6-8)

Lift up your heads, O you gates..., that the King of glory may come in... Jehovah of hosts, He is the King of glory. (Psalms 24:7-10)

I will raise to David a righteous Branch, (who as) a king shall reign... and execute judgment and righteousness in the earth. (Jeremiah 23:5, cf. 33:15)

And so on elsewhere, as in Isaiah 6:5; 52:7; Jeremiah 10:7, 10; 46:18; Ezekiel 37:22, 24; Zephaniah 3:15; Psalms 20:9; 45:11, 13-14; 68:24; 74:12.

Фусноте:

1. See also Mark 1:14

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Библија

 

John 1:49

Студија

       

49 Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"