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以西结书 23:19

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19 他还加增他的淫行,追念他幼年在埃及行邪淫的日子,

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Референце: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

Из Сведенборгових дела

 

属天的奥秘 # 10361

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10361. “以它为圣” 表构成教会的一切良善和真理的源头. 这从 “圣” 的含义清楚可知, “圣” 是指从主发出的一切和唯一的东西 (参看9479, 9680, 9820节), 因而是指爱之良善和信之真理, 因为这些就是那从主发出的东西. 这些构成与人同在的教会, 与天使同在的天堂, 这一点从以下事实清楚看出来: 爱和信是教会的本质, 因为它们将世人和天使与主结合起来; 爱之良善使他们的意愿结合, 信之真理使他们的理解力结合, 从而将他们里面的一切带入合一.

  
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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)