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تكوين 32

Студија

   

1 واما يعقوب فمضى في طريقه ولاقاه ملائكة الله.

2 وقال يعقوب اذ رآهم هذا جيش الله. فدعا اسم ذلك المكان محنايم

3 وارسل يعقوب رسلا قدامه الى عيسو اخيه الى ارض سعير بلاد ادوم.

4 وامرهم قائلا هكذا تقولون لسيدي عيسو. هكذا قال عبدك يعقوب. تغربت عند لابان ولبثت الى الآن.

5 وقد صار لي بقر وحمير وغنم وعبيد واماء. وارسلت لاخبر سيدي لكي اجد نعمة في عينيك

6 فرجع الرسل الى يعقوب قائلين أتينا الى اخيك الى عيسو. وهو ايضا قادم للقائك واربع مئة رجل معه.

7 فخاف يعقوب جدا وضاق به الامر. فقسم القوم الذين معه والغنم والبقر والجمال الى جيشين.

8 وقال ان جاء عيسو الى الجيش الواحد وضربه يكون الجيش الباقي ناجيا

9 وقال يعقوب يا اله ابي ابراهيم واله ابي اسحق الرب الذي قال لي ارجع الى ارضك والى عشيرتك فاحسن اليك.

10 صغير انا عن جميع الطافك وجميع الامانة التي صنعت الى عبدك. فاني بعصاي عبرت هذا الاردن والآن قد صرت جيشين.

11 نجّني من يد اخي من يد عيسو. لاني خائف منه ان يأتي ويضربني الام مع البنين.

12 وانت قد قلت اني احسن اليك واجعل نسلك كرمل البحر الذي لا يعدّ للكثرة

13 وبات هناك تلك الليلة واخذ مما اتى بيده هدية لعيسو اخيه.

14 مئتي عنز وعشرين تيسا مئتي نعجة وعشرين كبشا

15 ثلاثين ناقة مرضعة واولادها اربعين بقرة وعشرة ثيران عشرين اتانا وعشرة حمير.

16 ودفعها الى يد عبيده قطيعا قطيعا على حدة. وقال لعبيده اجتازوا قدّامي واجعلوا فسحة بين قطيع وقطيع.

17 وامر الاول قائلا اذا صادفك عيسو اخي وسألك قائلا لمن انت والى اين تذهب ولمن هذا الذي قدامك

18 تقول لعبدك يعقوب. هو هدية مرسلة لسيدي عيسو. وها هو ايضا وراءنا.

19 وامر ايضا الثاني والثالث وجميع السائرين وراء القطعان قائلا بمثل هذا الكلام تكلّمون عيسو حينما تجدونه.

20 وتقولون هوذا عبدك يعقوب ايضا وراءنا. لانه قال استعطف وجهه بالهدية السائرة امامي وبعد ذلك انظر وجهه. عسى ان يرفع وجهي.

21 فاجتازت الهدية قدامه. واما هو فبات تلك الليلة في المحلّة

22 ثم قام في تلك الليلة واخذ امرأتيه وجاريتيه واولاده الاحد عشر وعبر مخاضة يبّوق.

23 اخذهم واجازهم الوادي واجاز ما كان له.

24 فبقي يعقوب وحده. وصارعه انسان حتى طلوع الفجر.

25 ولما رأى انه لا يقدر عليه ضرب حقّ فخذه. فانخلع حقّ فخذ يعقوب في مصارعته معه.

26 وقال اطلقني لانه قد طلع الفجر. فقال لا اطلقك ان لم تباركني.

27 فقال له ما اسمك. فقال يعقوب.

28 فقال لا يدعى اسمك في ما بعد يعقوب بل اسرائيل. لانك جاهدت مع الله والناس وقدرت.

29 وسأل يعقوب وقال اخبرني باسمك. فقال لماذا تسأل عن اسمي. وباركه هناك

30 فدعا يعقوب اسم المكان فنيئيل. قائلا لاني نظرت الله وجها لوجه ونجّيت نفسي.

31 واشرقت له الشمس اذ عبر فنوئيل وهو يخمع على فخذه.

32 لذلك لا يأكل بنو اسرائيل عرق النّسا الذي على حقّ الفخذ الى هذا اليوم. لانه ضرب حقّ فخذ يعقوب على عرق النّسا

   

Из Сведенборгових дела

 

Arcana Coelestia # 4257

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4257. 'Lest he comes and smites me, the mother with the children' means that it is about to perish. This becomes clear without explanation. Among the ancients who lived in an age of representatives and meaningful signs 'smiting the mother with the children 1 was a proverbial expression meaning the destruction of the Church and of everything that belonged to the Church either in general, or in particular with anyone who in himself is a Church. For 'mother' was used by them to mean the Church, 289, 2691, 2717, and 'children' or 'sons' truths which belonged to the Church, 489, 491, 533, 1147, 2623, 3373. Consequently 'smiting the mother with the children' means to perish completely, as a person too perishes completely when the Church and that which belongs to the Church perishes in him; that is, when the affection for truth, which strictly is the meaning of 'mother' and which constitutes the Church in a person, is destroyed.

Фусноте:

1. literally, mother over children (or sons)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Из Сведенборгових дела

 

Arcana Coelestia # 3373

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3373. 'And to your seed' means truth. This is clear from the meaning of 'seed' as truth, dealt with in 29, 255, 1025, 1447, 1610, 1940, 2848, 3310, and so truth from the Lord's Divine, which is 'your seed'. Those who understand the Word solely according to the sense of the letter can know no more than this, that 'seed' means descendants - here Isaac's descendants through Esau and Jacob, primarily through Jacob since the Word existed among that nation and so many of its historical descriptions have to do with them. But in the internal sense 'seed' is not used to mean any descendants from Isaac but all who are the Lord's 'sons', and so who are 'the sons of His kingdom', or what amounts to the same, those in whom good and truth which come from the Lord are present. And as these constitute 'the seed' it follows that good and truth themselves from the Lord are 'the seed', for these are what make people His 'sons'. This is also the reason why truths themselves which come from the Lord are called 'the sons of the kingdom' in Matthew,

He who sows the good seed is the Son of Man, the field is the world, the seed are the sons of the kingdom. Matthew 13:37-38.

And for this reason also 'sons' generally means truths, 489, 491, 533, 1147, 2623.

[2] Anyone who thinks rather more deeply or inwardly may recognize that the seed of Abraham, Isaac, and Jacob, mentioned so many times, and spoken of so many times as those who were to be blessed, and more so than all nations and peoples in all the world, cannot in the Divine Word mean the descendants of those three. For among all nations they least of all were moved by the good that flows from love to the Lord and from charity towards the neighbour. Nor indeed did any truth of faith exist with them. Who the Lord is, what His kingdom is, and so what heaven is and what the life after death, they did not know at all. They did not know these things because for one thing they did not wish to know and for another because if they had come to know about them they would have denied them completely in their hearts and so would have profaned interior goods and truths, as they did exterior by becoming on so many occasions open idolaters. This is the reason why any interior truths are rarely visible in the literal sense of the Old Testament Word. Because the nature of those people was such, the Lord therefore said about them, quoting Isaiah,

He has blinded their eyes and hardened their heart, lest they see with their eyes and understand with their heart, and are converted and I heal them. John 12:40.

What He said about them when they declared they were 'the seed of Abraham',

They said, We are the seed of Abraham. Our father is Abraham. Jesus said to them, If you were Abraham's sons, you would do the works of Abraham. You are from your father the devil, and the desires of your father you will to do. John 8:33, 39, 44.

Here also 'Abraham' is used to mean the Lord, as in every other instance in the Word. The Lord explicitly states that they were not His seed or sons but came from the devil. From this it is quite evident that 'the seed of Abraham, Isaac, and Jacob' in both the historical part and the prophetical part of the Word is in no way used to mean such descendants, for the Word is Divine in every detail Instead it means all who constitute 'the Lord's seed', that is, those with whom the good and truth of faith in Him are present. The fact that heavenly seed, that is, all good and truth, comes from the Lord alone, see 1438, 1614, 2016, 2803, 2882, 2883, 2891, 2892, 2904, 3195.

  
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Thanks to the Swedenborg Society for the permission to use this translation.