Библија

 

خروج 6

Студија

   

1 فقال الرب لموسى الآن تنظر ما انا افعل بفرعون. فانه بيد قوية يطلقهم وبيد قوية يطردهم من ارضه

2 ثم كلم الله موسى وقال له انا الرب.

3 وانا ظهرت لابراهيم واسحق ويعقوب باني الاله القادر على كل شيء. واما باسمي يهوه فلم أعرف عندهم.

4 وايضا اقمت معهم عهدي ان اعطيهم ارض كنعان ارض غربتهم التي تغربوا فيها.

5 وانا ايضا قد سمعت أنين بني اسرائيل الذين يستعبدهم المصريون وتذكرت عهدي.

6 لذلك قل لبني اسرائيل انا الرب. وانا اخرجكم من تحت اثقال المصريين وانقذكم من عبوديتهم واخلصكم بذراع ممدودة وباحكام عظيمة.

7 واتخذكم لي شعبا واكون لكم الها. فتعلمون اني انا الرب الهكم الذي يخرجكم من تحت اثقال المصريين.

8 وادخلكم الى الارض التي رفعت يدي ان اعطيها لابراهيم واسحق ويعقوب. واعطيكم اياها ميراثا. انا الرب.

9 فكلم موسى هكذا بني اسرئيل. ولكن لم يسمعوا لموسى من صغر النفس ومن العبودية القاسية

10 ثم كلم الرب موسى قائلا.

11 ادخل قل لفرعون ملك مصر ان يطلق بني اسرائيل من ارضه.

12 فتكلم موسى امام الرب قائلا هوذا بنو اسرائيل لم يسمعوا لي. فكيف يسمعني فرعون وانا اغلف الشفتين.

13 فكلم الرب موسى وهرون واوصى معهما الى بني اسرائيل والى فرعون ملك مصر في اخراج بني اسرائيل من ارض مصر

14 هؤلاء رؤساء بيوت آبائهم. بنو رأوبين بكر اسرائيل حنوك وفلو وحصرون وكرمي. هذه عشائر رأوبين.

15 وبنو شمعون يموئيل ويامين وأوهد وياكين وصوحر وشأول ابن الكنعانية. هذه عشائر شمعون.

16 وهذه اسماء بني لاوي بحسب مواليدهم. جرشون وقهات ومراري. وكانت سنو حياة لاوي مئة وسبعا وثلاثين سنة.

17 ابنا جرشون لبني وشمعي بحسب عشائرهما.

18 وبنو قهات عمرام ويصهار وحبرون وعزّيئيل. وكانت سنو حياة قهات مئة وثلاثا وثلاثين سنة.

19 وابنا مراري محلي وموشي. هذه عشائر اللاويين بحسب مواليدهم.

20 واخذ عمرام يوكابد عمته زوجة له. فولدت له هرون وموسى. وكانت سنو حياة عمرام مئة وسبعا وثلاثين سنة.

21 وبنو يصهار قورح ونافج وذكري.

22 وبنو عزّيئيل ميشائيل وألصافان وسنري.

23 واخذ هرون أليشابع بنت عمّيناداب اخت نحشون زوجة له. فولدت له ناداب وابيهو والعازار وإيثامار.

24 وبنو قورح أسّير وألقانة وابيأساف. هذه عشائر القورحيين.

25 والعازار ابن هرون اخذ لنفسه من بنات فوطيئيل زوجة. فولدت له فينحاس. هؤلاء هم رؤساء آباء اللاويين بحسب عشائرهم.

26 هذان هما هرون وموسى اللذان قال الرب لهما أخرجا بني اسرائيل من ارض مصر بحسب اجنادهم.

27 هما اللذان كلما فرعون ملك مصر في اخراج بني اسرائيل من مصر هذان هما موسى وهرون

28 وكان يوم كلم الرب موسى في ارض مصر

29 ان الرب كلمه قائلا انا الرب. كلم فرعون ملك مصر بكل ما انا اكلمك به.

30 فقال موسى امام الرب ها انا اغلف الشفتين. فكيف يسمع لي فرعون

   

Из Сведенборгових дела

 

Arcana Coelestia # 7207

Проучите овај одломак

  
/ 10837  
  

7207. 'And I will take you to Myself as a people' means that they will be added to those in heaven who serve the Lord there. This is clear from the meaning of 'taking as a people', when said by Jehovah or the Lord, as receiving among those who are in heaven. For those in heaven are called the Lord's people, which they are also called when they are in the world because so far as their souls are concerned they are at that time too in heaven, see 687, 697, 3255, 4067, 4073, 4077. The reason why the words under consideration here mean that those who belong to the spiritual Church will be added to those in heaven who serve the Lord there is that before the Lord's Coming those people were held back on the lower earth, and were raised into heaven when the Lord rose again, at which point they were added to those there who serve the Lord, see 6854, 6914, 7090 (end).

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Из Сведенборгових дела

 

Arcana Coelestia # 4077

Проучите овај одломак

  
/ 10837  
  

4077. 'And your father has deceived me, and has changed my wages in ten ways' means the state of good in relation to Himself when, acting of Himself, He applied to Himself the things which constituted that good, and also a very great change in that good. This is clear from the meaning of 'father', who in this case is Laban, as intermediate good, dealt with already; from the meaning of 'wages' as His acting of Himself, dealt with in 3996, 3999; and from the meaning of 'ten ways' as a very great change - 'ten' meaning very great, 1988, and 'ways' changes. All this implies a change in the actual state of that good when, acting of Himself, the Lord applied to Himself the things constituting that good. Now if instead of the good meant by 'Laban' a community of spirits or angels is thought of such as are governed by that kind of good, what is involved is then made plain. Communities do not readily depart from someone with whom they have been present; but when a person with whom they are present departs they become annoyed, and they react in a way similar to Laban's behaviour here towards Jacob. Indeed even if they do perceive that some good has come to that person through them they say that it has done so from them; for when they are annoyed evil governs what they say.

[2] A similar situation exists with a person who is being regenerated. That is to say, the Lord applies communities to that person which serve to introduce genuine goods and truths, not from those communities but through them. And when the one who is being regenerated is transferred to other communities those which have been present hitherto are annoyed. But such communities are not visible to him because he does not believe that he is within any community of spirits or angels. They are however clearly visible to angels, and also to those who in the Lord's Divine mercy are allowed to talk to them and go among them as one of them. This is how I have been given to know about such things.

[3] Spirits deplore very much the fact that man does not know about such things too, not even that they are present with him, and more still the fact that many deny not only their presence but also the very existence of hell and of heaven. This ignorance however they attribute to human stupidity, for man does not in actual fact possess the smallest amount of thought or the smallest amount of will except by means of influx through those spirits themselves from the Lord. And it is through them as a means that the Lord governs the human race, and in particular every member of it.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.