778. As then 'birds of the air' ¹ means intellectual truths and so thoughts, they also mean things that are the contrary, such as delusions or falsities, which because they are part of man's thought are called birds as well. 'The wicked being given as food to birds of the air ¹ and to wild animals', for example, stands for delusions and evil desires, Isaiah 18:6; Jeremiah 7:33; 16:4; 19:7; 34:20; Ezekiel 29:5; 39:4. Also the Lord Himself compares delusions and persuasions of falsity to birds when He says,

The seed which fell on the pathway was trodden under foot, and the birds of the air ¹ devoured it. Matthew 13:4; Luke 8:5; Mark 4:4, 15.

Here 'birds of the air' ¹ are nothing other than falsities.

Фусноте:

1864. That 'on that day Jehovah made a covenant with Abram' means the joining together of the Lord's Interior Man and His Internal Man is clear from the meaning of 'a covenant' as a joining together, dealt with already in 665, 666, 1023, 1038. Here, because in the internal sense the Lord is the subject, it means an interior conjunction. For the Lord advanced more and more towards conjunction and union with Jehovah His Father, till at length He became one, that is, the Human Essence itself also became Jehovah, who was the Lord's Internal itself. These things were represented by 'the covenant which Jehovah made with Abram'. Anyone may see that Jehovah never makes a covenant with man, for such would be contrary to the Divine. What is man but something base and filthy, which of itself thinks and does nothing but evil? All the good that he does comes from Jehovah. From this it becomes clear that this covenant, like every other covenant made with Abram's descendants, was nothing else than a representative of the Divine and of the heavenly things of the kingdom of God. This particular covenant made with Abram was a representative of the joining together of the Lord's Human Essence and His Divine Essence, that is, Jehovah. That it was a representative of the joining together of the Lord's Interior Man and His Internal Man, that is, Jehovah, is clear from what has gone before - that the Lord joined and united Himself more and more through the conflicts brought about by temptations and through victories. What the Interior Man was has been stated already, namely that which was between the Internal and the External.