86. People in heaven are amazed that people here believe they are intelligent when they think of something invisible in the process of thinking about God, something that cannot be comprehended in any form, and that they call people who think otherwise unintelligent and even simpleminded, when the opposite is in fact the case. They assert that if people who regard themselves as intelligent on this account would examine themselves, they would find nature in the place of God - for some, the nature in front of their eyes, for others, a nature they cannot see with their eyes. They would find that they are so blind that they do not know what God is, what an angel is, what a spirit is, what the soul is that will live after death, what the life of heaven is for us, or many other things that are matters of intelligence. Yet all the people whom they call simple know these things in their own way. They have an image of God as a Divine Being in human form, an image of an angel as a heavenly person, a concept of their soul that will live after death as being like an angel, and a concept of the life of heaven for us here as living by the divine commandments. Angels refer to these people as intelligent and fit for heaven, but the others they call unintelligent.

[2] References to Passages in Secrets of Heaven Concerning the Lord and His Divine Human: The Lord had a divine element from his very conception: 4641, 4963, 5041, 5157, 6716, 10125. Only the Lord had a divine seed: 1438. His soul was Jehovah: 1999, 2004-2005, 2018, 2025. So the inmost of the Lord was the Divine itself, and its clothing was from his mother: 5041. The Divine itself was the very reality of the Lord's life, and his human nature then emerged and became the manifestation from that reality: 3194, 3210, 10270 [10269?], 10372.

[3] Within the church, where there is the Word and where the Lord is known through it, there must be no denial of the Lord's divine nature or of the holy emanation from him: 2359. People within the church who do not acknowledge the Lord have no union with the Divine; it is different for people outside the church: 10205. The essence of the church is to acknowledge the Lord's divine nature and his oneness with the Father: 10083, 10112, 10370, 10738 [10728?], 10730, 10816-10818, 10820.

[4] The Word has a great deal to say about the Lord's glorification: 10828. This is everywhere in the inner meaning of the Word: 2249, 2523, 3245. The Lord glorified his human nature but not his divine nature, because the latter was intrinsically glorified: 10057. The Lord came into the world to glorify his human nature: 3637, 4286 [4287?], 9315. The Lord glorified his human nature by means of the divine love that was within him from conception: 4727. The Lord's love for the whole human race was the Lord's life in this world: 2253. The Lord's love transcends all human understanding: 2077. The Lord saved the human race by glorifying his human: 4180, 10019, 10152, 10655, 10659, 10828. Otherwise, the whole human race would have perished in eternal death: 1676. On the Lord's states of glorification and humiliation: 1785, 1999, 2159, 6866. When "glorification" is attributed to the Lord, it means his human becoming one with the Divine, and "glorifying" means "making divine": 1603, 10053, 10828. When the Lord glorified his human, he laid aside the human he had received from his mother so completely that he was no longer her son: 2159, 2574, 2649, 3036, 10829 [10830?].

[5] The Son of God from eternity was the divine truth in heaven: 2628, 2798, 2803, 3195, 3704. The Lord also made his human nature divinely true from the divine good that was in him when he was in the world: 2803, 3194-3195, 3210, 6716, 6864, 7014, 7499, 8127, 8724, 9199. The Lord then arranged everything within himself in the heavenly form that accords with divine truth: 1928, 3633. Therefore the Lord is called the Word, which is divine truth: 2533, 2818 [2813?], 2859, 2894, 3393, 3712. Only the Lord possessed perception and thought from himself and above all angelic perception and thought: 1904, 1914-1915 [1919?].

The Lord made the divine truth that was himself one with the divine good that was in himself: 10047, 10052, 10076. This uniting was reciprocal: 2004, 10067.

[6] When the Lord left this world, he also made his human divinely good: 3194, 3210, 6864, 7499, 8724, 9199, 10076. This is what is meant by "going out from the Father" and "returning to the Father": 3194, 3210. This is how he became one with the Father: 2751, 3704, 4766. Since this union, divine truth emanates from the Lord: 3704, 3712, 3969, 4577, 5704, 7499, 8127, 8241, 9199, 9398. Examples of the way divine truth emanates: 7270, 9407. The Lord united his human to his divine nature by his own power: 1616, 1749, 1753 [1752?], 1813, 1921, 2025-2026, 2523, 3141, 5005, 5045, 6716. It therefore stands to reason that the Lord's human nature was not like the human nature of any other person, because it was conceived by the Divine itself: 10125, 10826. His union with the Father, who was the source of his soul, was not like a union between two entities, but like that between soul and body: 3737, 10824.

[7] The earliest people were not able to worship a divine reality but a divine manifestation, which is the divine human; so the Lord came into the world in order to become the divine manifestation from the divine reality: 4687, 5321. The early people acknowledged the Divine because it appeared to them in human form, and this form was the divine human: 5110, 5663, 6846, 10737. The infinite reality cannot flow into heaven among angels or into people on earth except through the divine human: 1646 [1676?], 1990, 2016, 2035 [2034?]. In heaven, no other Divine is perceived except the divine human: 6475, 9303, 9267 [9315, 9356], 10067. The divine human from eternity was the divine truth in heaven and the divine nature passing through heaven; so it was the divine manifestation, which later, in the Lord, became the divine reality in its own right, the source of the divine manifestation in heaven: 3061, 6280, 6880, 10579. What the state of heaven was like before the Coming of the Lord: 6371-6373. The Divine was not perceptible except as it passed through heaven: 6982, 6996, 7004.

[8] The inhabitants of all the planets worship the Divine in human form - therefore, the Lord: 6700, 8541-8547, 10736-10738. They are overjoyed when they hear that the Lord actually became a human: 9361. The Lord accepts everyone who is involved in what is good and worships the Divine in human form: 9359. It is impossible to think about God except in human form, and what is incomprehensible does not accord with any concept, so it does not accord with any faith: 9359, 9972. We can worship something of which we have some concept, but not something of which we have no concept: 4733, 5110, 5633 [5663?], 7211, 9267 [10067?], 10267. Therefore by most people worldwide the Divine is worshiped in human form; and this is the case because of an inflow from heaven: 10159. When people who are engaged in what is good in their behavior think about the Lord, they think about a divine human, and not about some human separated from the Divine. It is different for people who are not engaged in what is good in their behavior: 2326, 4724, 4731, 4766, 8878, 9193, 9198. The people nowadays who think about the Lord's human apart from the Divine are the ones in the church who are engaged in evil in their behavior and those who are in faith separated from thoughtfulness; also some reasons why they do not grasp what the divine human is: 3212, 3241, 4689, 4692, 4724, 4731, 5321, 6372 [6872?], 8878, 9193, 9198. The Lord's human was divine because he had his soul from the very reality of the Father; illustrated by the resemblance of a father in his children: 10270 [10269?], 10372, 10823. Also because it came from divine love, which was the very reality of his life from conception: 6872. The nature of every individual is determined by his or her deepest love; and each of us is his or her own deepest love: 6872, 10177, 10284. The Lord made his whole human nature divine - both its inward and its outward constituents: 1603, 1815, 1902, 1926, 2093, 2803 [2083?]. So, unlike any other person, he rose with his whole body: 1729, 2083, 5078, 10825.

[9] The divinity of the Lord's human is recognized in his omnipresence in the Holy Supper: 2343, 2359. It is also recognized in his transfiguration before the three disciples; 3212, and also from the Word of the Old Testament, where he is called "God": 10154; and where he is called "Jehovah": 1603, 1736, 1815, 1902, 2921, 3035, 5110, 6281, 6303, 8864, 9194, 9315. In the literal meaning, a distinction is made between Father and Son or between Jehovah and the Lord, but this is not the case in the inner meaning of the Word that angels attend to: 3035. In the Christian world, the Lord's human is not recognized as divine, a situation that has come about in order that the pope might be recognized as his vicar: 3035 [4738?].

[10] Some Christians in the other life were examined to determine what kind of concept of the one God they had, and it was discovered that they had a concept of three gods: 2329, 5256, 10736-10738, 10821. A trinity or divine trine in one person - and therefore a single God - is conceivable, but a trinity in three persons is not: 10738, 10821, 10824. A divine trine in the Lord is acknowledged in heaven: 14-15, 1729, 2005 [2004?], 5256, 9303. The trine in the Lord is the essential divine nature called the Father, the divine human called the Son, the emanating Divine called the Holy Spirit, and this divine trine is one: 2149, 2156, 2288, 2321 [2319?], 2329, 2447, 3704, 6993, 7182, 10738, 10822-10823. The Lord himself teaches that the Father and he are one: 1729, 2004-2005, 2018, 2025, 2751, 3704, 3736, 4766; and the holy Divine emanates from him and is his: 3969, 4673, 6788, 6993, 7499, 8127, 8302, 9199, 9228-9229, 9270 [9264?], 9407, 9818, 9820, 10330.

[11] The divine human flows into heaven and makes heaven: 3038. The Lord is everything in heaven, and is heaven's life: 7211, 9128. The Lord dwells among angels in what is his: 9338, 10125, 10151, 10157. So people who are in heaven are in the Lord: 3637-3638. The union of the Lord with angels takes place according to their acceptance of the quality of love and thoughtfulness from him: 904, 4198, 4206 [4205?], 4211, 4320 [4220?], 6280, 6832, 7042, 8819, 9680, 9682-9683, 10106, 10811 [10810?]. The whole heaven corresponds directly to the Lord: 551-552. The Lord is the common center of heaven: 3633. Everyone there turns toward the Lord, who is above the heavens: 9828, 10130, 10189. However, angels do not turn themselves toward the Lord; rather, the Lord turns them toward himself: 10189. There is no presence of angels with the Lord, but there is a presence of the Lord with angels: 9415. There is no union with the essential Divine in heaven, but there is with the divine human: 4211, 4724, 5633 [5663?].

[12] Heaven corresponds to the Lord's divine human, and heaven overall is therefore like a single person; and therefore heaven is called the universal human: 2996, 2998, 3624-3649, 3636-3643, 3741-3745, 4625. The Lord is the only person, and only those who accept something divine from him are human: 1894. To the extent that they do so accept, they are human beings and images of him: 8547. Therefore angels are forms of love and thoughtfulness in human form, which is [given] by the Lord: 3804, 4735, 4797, 4985, 5199, 5530, 9879, 10177.

[13] The whole heaven belongs to the Lord:

2751, 7086. He has all power in the heavens and on earth: 1607, 10089, 10827. Because the Lord rules the entire heaven, he also rules everything that depends on it - therefore everything in the world: 2026-2027, 4523-4524. The

Lord alone possesses the power to move the hells away from us, restrain us from evils and keep us in good, and thus to save us: 10019.

2249. 'Abraham drew near and said' means the Lord's thought from the Human, which thought allied itself more closely to the Divine. This follows from what has gone before where the subject is the Lord's thought regarding the human race, and so follows without explanation. Described at great length in this chapter in the internal sense is the state of the Lord's thought and perception, and in the opening part of it the state of the conjunction of the Lord's Human with His Divine.

[2] To men it will perhaps seem as though these matters were not of such great importance, yet they are of the utmost importance. For these great matters, together with their representatives, are brought before the angels - for whom the internal sense constitutes the Word - in a most beautiful form. Countless other matters are also presented which follow from them and bear resemblance to them regarding the conjunction of the Lord with heaven and the reception of His Divine within their human. Indeed angels' ideas are such that they relish those matters more than anything else and perceive them as being most delightful. Thereby they are also enlightened and confirmed more and more regarding the matter of the union of the Lord's Human Essence with His Divine Essence. For angels were once men; and when they were men they could not do other than think of the Lord as a man, and of the Lord as God, and also of the Divine Trinity, and so formulate various ideas for themselves, though they did not know the nature of those ideas at the time.

[3] The position with heavenly arcana is that although they lie beyond all apprehension, everyone nevertheless formulates for himself some idea of them, for nothing can ever be retained in the memory, still less enter any thought whatever, except through some idea, however this came to be formed. And since angels' ideas could not be formed except from those objects that exist in the world, or from objects analogous to those in the world; and since at that time illusions arising from things that were not understood entered in - illusions which in the next life alienate the then more interior ideas of thought from the truth and good of faith - therefore much is said in this chapter in its internal sense, to dispel such illusions, regarding the conjunction of the Lord's Human with the Divine and regarding His perception and thought. And when men read the Word those matters enter at the same time into the perception of angels in such a way that previous ideas that had been formed from alien sources and from scruples easily arising out of these are gradually dispersed, and new ideas are instilled which are in keeping with the light of truth that angels possess. This happens more among spiritual angels than celestial, for it is in the measure that ideas are purified that spiritual angels are made more perfect for receiving celestial things. It is well known that even heaven is not pure in the sight of the Lord, ¹ for it is indeed true that angels are constantly being made more perfect.

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