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Arcana Coelestia # 487

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487. 'Days means periods of time and states in general. This has been shown in Chapter 1, where the 'days of creation' have no other meaning. In the Word it is very common for a whole period of time to be called 'a day', as it clearly is in the present verse and in verses 5, 8, 11, 14, 17, 20, 23, 27, 31, below; and therefore the states that belong to periods of time in general are meant by 'days' as well. And when 'years' is attached, then periods of years mean the natures of those states, and so the states in particular.

[2] The most ancient people had their own particular numbers which they would use to mean different aspects of the Church - for instance, the numbers three, seven, ten, twelve, and many which they obtained from these and other numbers - and in so doing incorporated states of the Church. These numbers therefore contain arcana that would require considerable effort to unravel. Really a number was an evaluation of the states of the Church. The same feature occurs throughout the Word, especially in the prophetical. And the religious ceremonies of the Jewish Church also entail numbers specifying periods of time as well as quantities; for example, in connection with sacrifices, minchahs, oblations, and other practices, which in every case have special reference to holy things. Consequently eight hundred in this verse, nine hundred and thirty in the next, and the numbers of years mentioned in the verses that follow after that, embody in particular more matters than can possibly be retold; matters, that is to say, which have to do with changes in the state of their Church in relationship to their own general state. Later on, in the Lord's Divine mercy, the meaning of the simple numbers up to twelve will be given, for without knowing these first of all no one can grasp what compound numbers mean.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Apocalypse Explained # 39

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39. And all the tribes of the earth shall wail over him. That this signifies that the falsities of the church will resist, is evident from the signification of wailing, as denoting to lament, to grieve, to be indignant, to be angry, to be averse from, thus also to resist; and from the signification of tribes, as denoting all truths and goods in the aggregate, and, in the opposite sense, all falsities and evils in the aggregate, concerning which we shall speak in what follows; and from the signification of the earth, as being the church (on which see above, n. 29). By all the tribes of the earth, therefore, is signified the whole church, and by their wailing over Him, is signified that truths and goods are no more, because falsities and evils are about to dominate and resist. For what the state of the church will be at its end is treated of in general in this verse, when there will be no longer any faith because no charity; that is, that the Lord will then reveal Himself, and that all will acknowledge Him who are in truths from good, and that those also shall see Him who are in falsities from evil, but that the falsities of the church will resist. (That the Apocalypse does not treat of the successive states of the church, but of its last state, or when it is at its end, may be seen above, n. 5; and that its end is when there is no faith because no charity, may be seen in the small work, The Last Judgment 33-39, and following numbers. When there is no faith because no charity, then falsities from evil reign, which offer opposition to truths from good.)

[2] Tribes are often mentioned in the Word, because the Israelitish people were divided into twelve tribes; and he who is ignorant of the internal sense of the Word supposes, that by tribes are meant the tribes of Israel; nevertheless, by tribes are not meant tribes, nor is Israel meant by Israel; but tribes mean all those who are in truths from good, and Israel means the church of the Lord. He who does not know this, will easily accept the common belief that the children of Israel were chosen before all others on the whole earth, and also that they will be introduced at last into the land of Canaan. Indeed, he will believe that heaven will consist chiefly of them; although, by the names of those tribes in the Word they are not meant, but those who are in truths from good, that is, those who belong to the church; by the twelve tribes, all, and by each one of them, some special truth and good pertaining to those who belong to the church.

[3] These things being understood, it is evident what is meant by these words in the Apocalypse:

"I heard the number of them which were sealed; and there were sealed a hundred and forty and four thousand of all the tribes of the sons of Israel. Of the tribe of Judah were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. Of the tribe of Asher were sealed twelve thousand. Of the tribe of Naphtali were sealed twelve thousand. Of the tribe of Manasseh were sealed twelve thousand. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Of the tribe of Zebulun were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand" (7:4-8).

In this passage those who belonged to the Israelitish nation are not meant, but all those, however many they may be, who are in truths from good; for all these are sealed for heaven. The numbers one hundred and forty-four thousand and twelve thousand, also signify all, and each tribe signifies all those who are in that truth or good which is signified by its name.

(As may be evident from what is shown in Arcana Coelestia in regard to the following: what good and truth are signified by Judah, n. 3881, 6363; what by Reuben, n. 3861, 3866, 4605, 4731, 4734, 4761, 6342-6345; what by Gad, n. 3934, 3935; what by Asher, n. 3938, 3939, 6408; what by Naphtali, n. 3927, 3928 what by Manasseh, n. 3969, 5354, 6222, 6231, 6238, 6267, 6296 what by Simeon, n. 3869-3872, 4197, 4502, 4503, 5482, 5626, 5630; what by Levi, n. 3875, 3877, 4497, 4502, 4503; what by Issachar, n. 3956, 3957; what by Zebulun, n. 3960, 3961, 6383; what by Joseph, n. 3969, 3971, 4669, 6417; and what by Benjamin, n. 3969, 4592, 5411, 5413, 5443, 5639, 5686, 5688, 5689, 6440.

That all numbers in the Word signify things, see n. 482, 487, 647, 648, 755, 813, 1963, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 6175, 9488, 9659, 10217, 10253.

That twelve signifies all, and all things as to truths from good, see n. 577, 2089, 2129, 2130, 3272, 3858, 3913; also, the numbers 72, 144, 12,000, 144,000, because they arise from the number 12 by multiplication, n. 7973.

That numbers multiplied signify the same as the simple numbers from which they are produced by multiplication, see n. 5291, 5335, 5708, 7973.)

[4] He who does not know that numbers signify things, what the numbers twelve, one hundred and forty-four, and twelve thousand signify, and also what tribes and apostles signify, cannot know what is signified by those passages in the Apocalypse, where it is said, that the holy city, New Jerusalem,

"had a wall great and high, having twelve gates, and in the gates twelve angels, and names written which are the names of the twelve tribes of Israel; and the wall had twelve foundations, in which were the names of the twelve apostles of the Lamb. The wall was a hundred and forty and four cubits, and the length and the breadth of the city twelve thousand furlongs" (21:12, 14, 16, 17).

The signification of all these things may be seen explained in the little work, The New Jerusalem and its Doctrine, n. 1; where it is shown, that by Jerusalem is signified the church as to doctrine; by the wall, its truths of defence; by the gates, introductory truths; by the foundations, the knowledges upon which doctrine is founded; by twelve angels, and by twelve tribes, all truths and goods collectively; the same by the twelve apostles; and by the numbers twelve, one hundred and forty-four, and twelve thousand, all things and all persons.

[5] Moreover, he who knows that such things are signified by the twelve tribes may see the mystery involved in the names of the twelve tribes being engraved upon the precious stones of the Urim and Thummim, and also the signification of the breast-plate (Exodus 28:21; 39:10-15). (This arcanum may be seen unfolded in Arcana Coelestia 3858, 6335, 6640, 9863, 9865, 9873, 9874, 9905.) He may also see what is the signification of the twelve apostles sitting upon twelve thrones, judging the twelve tribes of Israel (Matthew 19:28), namely, that the Lord alone will judge every one by truths from good (n. 2129, 6397); also what things are meant by the predictions of Israel the father, concerning his sons (Gen. 49); and also the meaning of many other passages in the Word where the tribes are mentioned (as in Isaiah 19:13; 49:6; 63:17; Jeremiah 10:16; Ezekiel 48:1, and following verses; Psalm 122:3-5; Deuteronomy 32:8; Numbers 24:2; Apoc. 5:9; 7:4-9; 11:9; 13:7; 14:6; and elsewhere).

[6] And again, the meaning of the Lord's words about the consummation of the age and His coming, may be seen:

"After the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven, with power and much glory" (Matthew 14:29, 30).

(These words may be seen explained in detail in the work, Heaven and Hell 1; and in the following passages in Arcana Coelestia, where it is shown that the twelve tribes of Israel represented, and thence signified, all truths and goods collectively, thus all things of faith and love, n. 3858, 3926, 4060, 6335; that similar things are signified by the twelve apostles, n. 2129, 3354, 3488, 3858, 6397; and that they have various significations according to the order in which they are named, n. 3862, 3926, 3939, 4603, 6337, 6640, 10335.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

Библия

 

Genesis 1

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1 In the beginning God created the heavens and the earth.

2 Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.

3 God said, "Let there be light," and there was light.

4 God saw the light, and saw that it was good. God divided the light from the darkness.

5 God called the light "day," and the darkness he called "night." There was evening and there was morning, one day.

6 God said, "Let there be an expanse in the middle of the waters, and let it divide the waters from the waters."

7 God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.

8 God called the expanse "sky." There was evening and there was morning, a second day.

9 God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear;" and it was so.

10 God called the dry land "earth," and the gathering together of the waters he called "seas." God saw that it was good.

11 God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth;" and it was so.

12 The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind; and God saw that it was good.

13 There was evening and there was morning, a third day.

14 God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;

15 and let them be for lights in the expanse of sky to give light on the earth;" and it was so.

16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.

17 God set them in the expanse of sky to give light to the earth,

18 and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.

19 There was evening and there was morning, a fourth day.

20 God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."

21 God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.

22 God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."

23 There was evening and there was morning, a fifth day.

24 God said, "Let the earth bring forth living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;" and it was so.

25 God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.

26 God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth."

27 God created man in his own image. In God's image he created him; male and female he created them.

28 God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."

29 God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.

30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;" and it was so.

31 God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.