Комментарий

 

Caution. Smooth things ahead. (What?)

Написано New Christian Bible Study Staff

Photo of a woman walking in the sand, by Joy Feerrar

Suppose that God has given us an instruction manual for how to be good human beings, and reach towards our full potential. Just suppose.

But suppose, too, that there really is evil in the world, and that some people - whether here in front of us, or whispering in our minds - don't actually wish us well. (In fact, they're WAY more interested in what they want, and in how you can help them get it.)

Which one - God or evil-wishers - do you think is going to want to lull you into complacency? Which one might say some true things that you don't really want to hear, but that get you moving? Let's open the Bible, and dig into this. (Surprise strategy!)

Here's the passage from the Book of Isaiah that spurred this article:

"Now come, write it among them on a tablet, and state it in a book; that it may be for a later day, for ever and ever to eternity, that this is a rebellious people, lying sons, sons who are not willing to hear the law of Jehovah; who say to the seers, "See not;" and to the visionaries, "Do not have visions for us of righteous things; speak to us smooth things; behold delusions; turn aside from the way; decline from the path; cause the Holy One of Israel to cease from before our faces." Isaiah 30:8-11.

When you search for verses that relate to this passage, you find the following long-ish passage from the Book of Jeremiah:

"Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD. They say still unto them that despise me, "The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.".... I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.

....Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces? Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour. Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith. Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD. Jeremiah 23:9-32

This passage is hammering home the point that we need to listen to what the Lord is saying.

This "smooth things" theme crops up in the Book of Amos, too, where the people don't want to hear hard truths:

"And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD. But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not." Amos 2:12

Here's one more from the Old Testament:

Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame. Micah 2:6

There's a new concept in this verse from Micah: shame. People don't want to feel it. They don't want to hear things that make them feel it. But Micah's basically saying "That's tough. You need to hear it, and do better."

There's a little excerpt from one of Paul's mentoring letters to Timothy, too, that seems to bear on this:

"Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables." 2 Timothy 4:2-4

There's a tension here. In the verses we've just cited, we see that we don't want to be, or to listen to, the too-easy prophets, speaking lightly, or speaking smooth words. That's the core lesson for us in these passages. And, at the same time, we know that truth that isn't coming from good can be hard, or sharp. It can do damage. You can use it from bad motives -- pounding someone with the truth in order to crush them. Or you can do damage even from good motives -- pounding someone so that they will get on a good track (but still inadvertently breaking them.)

How do we resolve this tension in a truly Christian way? It's not always easy to tell. We need to go to the Lord's Word to learn more. With care. It's all too easy to cherry-pick Bible passages, finding things to reinforce our polluted understandings and motivations.

Here's an interesting observation from Swedenborg:

"As is well known, the literal sense of the Word is by nature such that a person can use that sense to support any opinion at all that he may adopt." (Arcana Coelestia 6222)

What to do? Here we are, putting this article together, studying the Bible, searching and selecting passages right now. How do we try to make sure we're on a true path? We need to seek balance, context, care, thoughtfulness, and - perhaps the tallest order - clean hearts. Here's another excerpt from further along in the same passage:

"That understanding [the church's understanding of truth] exists when people read the Word, assiduously take one statement together with another, and by doing so see what they ought to believe and what they ought to do. Such understanding comes only to those who receive light from the Lord.... That enlightenment does not come to any but the kind of people who have the desire to know truths, not for the sake of reputation and glory but for the sake of life and service." (Arcana Coelestia 6222)

So, "assiduous" or careful study is important. Good motives are vital. Looking to the Lord in His Word is essential to real understanding, or enlightenment.

Truth needs to be married to good. Its source is the Lord, in his Word. If we genuinely love our neighbors, we have their longterm spiritual welfare as our goal, and that's unselfish, and it's nested inside a love to the Lord. When truth comes from good, and from carefully-sought enlightenment, it's constructive, not destructive. But... smooth? Often not!

Here's one last quote that seems to want to be here:

"Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there are who go in by it. Because strait is the gate, and narrow is the way, which leadeth to life, and few there are that find it." Matthew 7:13-14

The Lord doesn't want us to have rough lives. He makes "the rough places plain". But He also knows that, ultimately, truth is going to help us, and falsity isn't, even if it seems easier or more pleasant or even more convincing to hear in the short run.

Библия

 

Jeremiah 22

Учиться

   

1 Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word,

2 And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:

3 Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

4 For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.

5 But if ye will not hear these words, I swear by myself, saith the LORD, that this house shall become a desolation.

6 For thus saith the LORD unto the king's house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.

7 And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.

8 And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the LORD done thus unto this great city?

9 Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshipped other gods, and served them.

10 Weep ye not for the dead, neither bemoan him: but Weep sore for him that goeth away: for he shall return no more, nor see his native country.

11 For thus saith the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:

12 But he shall die in the place whither they have led him captive, and shall see this land no more.

13 Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour's service without wages, and giveth him not for his work;

14 That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.

15 Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?

16 He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.

17 But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

18 Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!

19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.

20 Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.

21 I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.

22 The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.

23 O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!

24 As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;

25 And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.

26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.

27 But to the land whereunto they desire to return, thither shall they not return.

28 Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

29 O earth, earth, earth, hear the word of the LORD.

30 Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.

   

Библия

 

Matthew 7:13-14

Учиться

      

13 "Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who Enter in by it.

14 How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.