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Deuteronomy 10

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1 `At that time hath Jehovah said unto me, Grave for thee two tables of stone, like the first, and come up unto Me, into the mount, and thou hast made for thee an ark of wood,

2 and I write on the tables the words which were on the first tables, which thou hast broken, and thou hast placed them in the ark;

3 and I make an ark of shittim wood, and grave two tables of stone like the first, and go up to the mount, and the two tables in my hand.

4 `And He writeth on the tables, according to the first writing, the Ten Matters, which Jehovah hath spoken unto you in the mount, out of the midst of the fire, in the day of the assembly, and Jehovah giveth them unto me,

5 and I turn and come down from the mount, and put the tables in the ark which I had made, and they are there, as Jehovah commanded me.

6 `And the sons of Israel have journeyed from Beeroth of the sons of Jaakan to Mosera, there Aaron died, and he is buried there, and Eleazar his son doth act as priest in his stead;

7 thence they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land of brooks of water.

8 `At that time hath Jehovah separated the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah, to serve Him, and to bless in His name, unto this day,

9 therefore there hath not been to Levi a portion and inheritance with his brethren; Jehovah Himself [is] his inheritance, as Jehovah thy God hath spoken to him.

10 `And I -- I have stood in the mount, as the former days, forty days and forty nights, and Jehovah hearkeneth unto me also at that time; Jehovah hath not willed to destroy thee.

11 `And Jehovah saith unto me, Rise, go to journey before the people, and they go in and possess the land which I have sworn to their fathers to give to them.

12 `And now, Israel, what is Jehovah thy God asking from thee, except to fear Jehovah thy God, to walk in all His ways, and to love Him, and to serve Jehovah thy God with all thy heart, and with all thy soul,

13 to keep the commands of Jehovah, and His statutes which I am commanding thee to-day, for good to thee?

14 `Lo, to Jehovah thy God [are] the heavens and the heavens of the heavens, the earth and all that [is] in it;

15 only in thy fathers hath Jehovah delighted -- to love them, and He doth fix on their seed after them -- on you, out of all the peoples as [at] this day;

16 and ye have circumcised the foreskin of your heart, and your neck ye do not harden any more;

17 for Jehovah your God -- He [is] God of the gods, and Lord of the lords; God, the great, the mighty, and the fearful; who accepteth not persons, nor taketh a bribe;

18 He is doing the judgment of fatherless and widow, and loving the sojourner, to give to him bread and raiment.

19 `And ye have loved the sojourner, for sojourners ye were in the land of Egypt.

20 `Jehovah thy God thou dost fear, Him thou dost serve, and to Him thou dost cleave, and by His name thou dost swear.

21 He [is] thy praise, and He [is] thy God, who hath done with thee these great and fearful [things] which thine eyes have seen:

22 with seventy persons did thy fathers go down to Egypt, and now hath Jehovah thy God made thee as stars of the heavens for multitude.

   

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Forty

  
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'Forty' represents completeness because 'four' and 'ten' both mean what is complete. Forty is the product of four and ten. Compound numbers have a meaning similar to the simple numbers which compose them, and all numbers in the Word represent spiritual realities.

(Ссылки: Arcana Coelestia 9437; Exodus 24:18)

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Arcana Coelestia # 9437

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9437. 'And Moses was in the mountain forty days and forty nights' means the instructions given and influx in their completeness. This is clear from the meaning of 'forty' as completeness. 'Forty' means completeness because 'four' means that which is complete, 9103, as similarly does 'ten', 3107, 4638, and forty is the product of four multiplied by ten. For compound numbers have a meaning similar to the simple numbers of which they are the product, 5291, 5335, 5708, 7973; and all numbers in the Word mean spiritual realities, see 575, 3252, 4264, 4495, 4670, 5265, 6175. All this goes to explain why Moses was in the mountain forty days and forty nights. The fact that 'forty' here means the instructions given and the influx in their completeness is evident from Chapters 25-32 which come next, recording the instructions Moses received, that is, instructions regarding the ark, Aaron, the urim and thummim, and sacrifices. The reason why influx in its completeness is also meant is that at that time Moses began to represent the outward holiness of the Word, which acted as the intermediary between the Lord and the people, and mediation is accomplished by means of influx through that holiness into the representative existing among that people, 9419.

[2] It was because 'forty' represented completeness that Moses remained on Mount Sinai forty days and forty nights not only this time but also on another occasion, Exodus 34:28; Deuteronomy 9:18, 25; 10:10. For the same reason the children of Israel wandered in the wilderness forty years until, as it says in Numbers 14:33-34; 32:13, all that generation had been consumed; Jonah told the Ninevites that their city would be overturned after forty days, Jonah 3:4; the prophet was commanded to lie on his right side and bear the iniquity of the house of Judah forty days, Ezekiel 4:6; it says regarding Egypt that it would be made completely desolate for forty years, after which they would be gathered from the peoples, Ezekiel 29:11-13; and the earth was rained on forty days and forty nights, so that it was inundated with the flood, Genesis 7:4, 12, 17. From all this it is evident why the wicked person was to receive forty blows, Deuteronomy 25:3, for 'forty blows' meant the punishment in its completeness. It is also evident what should be understood in the prophecy of Deborah and Barak when it says that no shield or spear was seen among the forty thousand of Israel, Judges 5:8, 'among the forty thousand of Israel' meaning among them all. It is in addition evident why the temple built by Solomon was forty cubits long, 1 Kings 6:17, as was the new temple, according to Ezekiel 41:2; for in the highest sense 'the temple' means the Lord, and in the internal sense heaven and the Church, so that 'forty' means completeness in respect of representation. And it has a like meaning in other places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.