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Genesis 1

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1 In the beginning God created the heavens and the earth.

2 Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.

3 God said, "Let there be light," and there was light.

4 God saw the light, and saw that it was good. God divided the light from the darkness.

5 God called the light "day," and the darkness he called "night." There was evening and there was morning, one day.

6 God said, "Let there be an expanse in the middle of the waters, and let it divide the waters from the waters."

7 God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.

8 God called the expanse "sky." There was evening and there was morning, a second day.

9 God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear;" and it was so.

10 God called the dry land "earth," and the gathering together of the waters he called "seas." God saw that it was good.

11 God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth;" and it was so.

12 The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind; and God saw that it was good.

13 There was evening and there was morning, a third day.

14 God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;

15 and let them be for lights in the expanse of sky to give light on the earth;" and it was so.

16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.

17 God set them in the expanse of sky to give light to the earth,

18 and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.

19 There was evening and there was morning, a fourth day.

20 God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."

21 God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.

22 God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."

23 There was evening and there was morning, a fifth day.

24 God said, "Let the earth bring forth living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;" and it was so.

25 God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.

26 God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth."

27 God created man in his own image. In God's image he created him; male and female he created them.

28 God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."

29 God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.

30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;" and it was so.

31 God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.

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Green

  
by Danielle Schnarr

The color green is almost exclusively used in connection with plants in the Bible, and the meaning is closely connected to the meaning of plants as well. Plants, in general, represent facts, knowledge that we can gather from the world. Green plants are ones that are alive and growing. Since life represents love and goodness, it makes sense that green plants are facts that have the potential for good use. It also indicates that they are the kinds of things we learn through directly through our senses, since to identify green plants we need to actually see the greenness.

(Ссылки: Apocalypse Explained 507; Apocalypse Revealed 426; Arcana Coelestia 7691)

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Apocalypse Revealed # 426

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426. They were told not to harm the grass of the earth, or any green thing, or any tree, but only those men who do not have the seal of God on their foreheads. (9:4) This symbolizes the Lord's Divinely providing that they be unable to take away any truth or good of faith, or any affection for or perception of these, from any others than people lacking in charity and so having no faith.

Their being told symbolizes the Lord's Divinely providing, because they were told from heaven. Their not harming the grass of the earth, or any green thing, symbolizes their inability to take away any truth or good of faith; for grass symbolizes the truth of faith that is born first in a person (no. 401), and a green thing symbolizes the life force in faith, which springs from goodness (no. 401). Their not harming any tree symbolizes their inability to take away any affection for or perception of truth and goodness; for a tree symbolizes a person in respect to these (no. 400). Those men not having the seal of God on their foreheads symbolize people lacking in charity and so having no faith; for the forehead symbolizes love and charity (no. 347), and having the seal means, symbolically, to know them and distinguish them from others (no. 345).

[2] People who have affirmed faith alone to the point of embracing the mysteries of justification and salvation by it are unable to take away any truth or good of faith, or any affection for or perception of these, from any others than people lacking the faith that accompanies charity, because scarcely anyone comprehends them other than the prelate who teaches and preaches these. The layman hears them, but they fly in one ear and out the other, as the mystery-preaching priest himself may know for certain from the fact that he himself spent the whole force of his genius on learning them in his youth, and afterward on retaining them in his later age, and from the fact that he reckons himself especially well-educated on account of them. What then does the layman comprehend who, when he hears these mysteries, thinks in simplicity of the faith accompanying charity?

It can be seen from this that a justifying faith alone is the faith of the clergy, and not of the laity, except in the case of those who live heedlessly. The latter learn from the clergy's mysteries only that faith alone saves, that they cannot do good of themselves, that neither can they fulfill the law, and that Christ suffered for them, along with a few other general tenets like these.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.