A "house" is essentially a container -- for a person, a family, several families or even a large group with shared interests (think of the term "houses of worship.") In the Bible, a "house" is also a container, but for spiritual things rather than natural things. In various uses a "house" can represent part of the mind, the whole mind, a whole person or even a church. The other nuance to the word "house" is that it is generally used in regards to our affections and desires rather than our thoughts and principles. This makes sense; we tend to engage our thoughts and rationality when we are out in the world doing our work, but when we are inside our houses we are driven most by love for our families and the desire to be good to those we love. So "house" tends to represent the things we want and care about -- which are ultimately the things that define us.

10206. 'Or a burnt offering, or a minchah' means that nothing representative of regeneration by means of the truths and forms of good belonging to celestial love should be there. This is clear from the meaning of 'a burnt offering' as that which is representative of purification from evils, of the implanting of goodness and truth and joining together of them, and so of regeneration, dealt with in 10042, 10053, 10057; and from the meaning of 'a minchah' as celestial good, to which a person is brought through regeneration, dealt with in 4581, 9992, 10079, 10137, and also as that which is representative of regeneration, 9993, 9994. From all this it is evident that the words telling them 'not to cause a burnt offering or a minchah to go up' on the altar of incense mean that nothing representative of regeneration by means of the truths and forms of the good of faith and love should be there, only that which was representative of worship of the Lord that springs from them. For regeneration is one thing, worship another; first there is regeneration, and according to the nature of what it brings about in the person there is worship. To the extent that the person has been purified from evils and consequent falsities, and to the extent at the same time that the truths and forms of the good of faith and love have been implanted, worship is acceptable and pleasing. For by worship everything which emanates from love and faith present with a person and which is raised up to the Lord by the Lord should be understood.

Since this phase marks the completion of the process, the altar of incense, by which worship was represented, is described last, for all things follow in the same order as the sequence in which they are described. First the Testimony is described, by which the Lord should be understood; next the ark containing the Testimony, by which the inmost heaven where the Lord dwells is meant; after this the table on which the loaves were placed, by which the good of love from there is meant; then the lampstand with the lamps, by which Divine Truth emanating from the Lord's Divine Good is meant; next the actual tent, by which heaven and the Church consisting of these entities is meant; at length the altar of burnt offering, by which regeneration by means of truths springing from good is meant; and finally the altar of incense, by which worship springing from all those things in heaven and in the Church is meant.