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Amos 5

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1 Listen to this word which I take up for a lamentation over you, O house of Israel.

2 "The virgin of Israel has fallen; She shall rise no more. She is cast down on her land; there is no one to raise her up."

3 For thus says the Lord Yahweh: "The city that went forth a thousand shall have a hundred left, and that which went forth one hundred shall have ten left to the house of Israel."

4 For thus says Yahweh to the house of Israel: "Seek me, and you will live;

5 but don't seek Bethel, nor enter into Gilgal, and don't pass to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nothing.

6 Seek Yahweh, and you will live; lest he break out like fire in the house of Joseph, and it devour, and there be no one to quench it in Bethel.

7 You who turn justice to wormwood, and cast down righteousness to the earth:

8 seek him who made the Pleiades and Orion, and turns the shadow of death into the morning, and makes the day dark with night; who calls for the waters of the sea, and pours them out on the surface of the earth, Yahweh is his name,

9 who brings sudden destruction on the strong, so that destruction comes on the fortress.

10 They hate him who reproves in the gate, and they abhor him who speaks blamelessly.

11 Forasmuch therefore as you trample on the poor, and take taxes from him of wheat: You have built houses of cut stone, but you will not dwell in them. You have planted pleasant vineyards, but you shall not drink their wine.

12 For I know how many your offenses, and how great are your sins-- you who afflict the just, who take a bribe, and who turn aside the needy in the courts.

13 Therefore a prudent person keeps silent in such a time, for it is an evil time.

14 Seek good, and not evil, that you may live; and so Yahweh, the God of Armies, will be with you, as you say.

15 Hate evil, love good, and establish justice in the courts. It may be that Yahweh, the God of Armies, will be gracious to the remnant of Joseph."

16 Therefore thus says Yahweh, the God of Armies, the Lord: "Wailing will be in all the broad ways; and they will say in all the streets, 'Alas! Alas!' and they will call the farmer to mourning, and those who are skillful in lamentation to wailing.

17 In all vineyards there will be wailing; for I will pass through the midst of you," says Yahweh.

18 "Woe to you who desire the day of Yahweh! Why do you long for the day of Yahweh? It is darkness, and not light.

19 As if a man fled from a lion, and a bear met him; Or he went into the house and leaned his hand on the wall, and a snake bit him.

20 Won't the day of Yahweh be darkness, and not light? Even very dark, and no brightness in it?

21 I hate, I despise your feasts, and I can't stand your solemn assemblies.

22 Yes, though you offer me your burnt offerings and meal offerings, I will not accept them; neither will I regard the peace offerings of your fat animals.

23 Take away from me the noise of your songs! I will not listen to the music of your harps.

24 But let justice roll on like rivers, and righteousness like a mighty stream.

25 "Did you bring to me sacrifices and offerings in the wilderness forty years, house of Israel?

26 You also carried the tent of your king and the shrine of your images, the star of your god, which you made for yourselves.

27 Therefore will I cause you to go into captivity beyond Damascus," says Yahweh, whose name is the God of Armies.

   

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Exploring the Meaning of Amos 5

Написано New Christian Bible Study Staff

In this fifth chapter of the Book of Amos, the first three verses (Amos 5:1-3) state the Lord's sorrow that the church - the truth from the Divine flowing into the world - has successively been devastated. (That was seen in Amos 4). When, in verse 3, it says, “The city that goes out by a thousand shall have a hundred left,” it means that very little truth is left to nourish the people. This bad state is their own doing.

In Amos 5:4-9, amid this dying out, the Lord entreats, almost anxiously, “Seek Me and live,” and then names traps, or spiritual states, that will turn people away from Him: Bethel, Gilgal, and Beersheba.

- The first, Bethel, here stands for falsifying knowledges.

- The second, Gilgal, signifies sensuous or external pleasures.

- The third, Beersheba, symbolized the last negative attitudes towards everything that constitutes faith and its doctrine. (See Arcana Coelestia 3923).

The next warning is to those “who turn justice into wormwood,” in Amos 5:7, i.e. they turn good into evil. (Arcana Coelestia 1488)

The Lord wants the people to return to Him, and explains clearly that He is the source of power, the one who, “made the Pleiades and Orion,” and the one who “rains ruin upon the strong”.

In Amos 5:10-13, in their love of their own intelligence, people continue to reject the Lord, to “tread down the poor,” rejecting even the little bits of truth coming to them. The people are warned, “Though you have built houses of hewn stone, yet you shall not dwell in them."

Stone meaning truths in our natural minds. (Apocalypse Explained 745). The dictionary meaning of “hewn” means a workman making something, so it can be seen as coming from ourselves, or our own intelligence. Anything like that is “devoid of life from the Divine” (Arcana Coelestia 9852).

In Amos 5:14-15, the path is shown for the way the Lord can be with us: “Seek good and not evil, that you may live.” It can’t be any plainer. In that way the Lord can reach out with His mercy, and “be gracious to the remnant of Joseph”. That remnant is a small amount of truth, and Joseph is the spiritual part of us. (Arcana Coelestia 3921).

In Amos 5:16-20, people are warned of how bad it will be for them when the day of the Lord comes. “Is not the day of the Lord darkness?”, for those who are in evil, “with no brightness in it?” A person’s suffering will be painful, “as though he went into the house, leaned his hand on the wall, and a serpent bit him,” and terrorizing, “As though a man fled from a lion and a bear met him.”

In Amos 5:21-22, God warns that people's fear-spurred worship won’t be accepted. He says, “I hate, I despise your feast days”. The strong language of the Lord is the mirror opposite of the depth of the evil the people are in.

In verses 23-25, "Take away your noisy songs and melodies," the Lord says, i.e. take away what sounds beautiful to you but is hurtful to the Divine because it lacks internal goodness and truth. In its place, in one of the Bible's memorable images, Jehovah says, "Let justice run down like water, and righteousness like a mightly stream”.

Then, at the end, in verses 26-27, the warning is clear: if the people don’t return to the Lord, everything good will be taken from them, as shown in verse 27:

“Therefore I will send you into captivity beyond Damascus”.

Damascus was the furthest boundary of Canaan, or beyond where spiritual things reside. The “boundary of Damascus” is also referred to in Ezekiel 47:16-18. See also Apocalypse Explained 1088.

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Amos 4:2

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2 The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.