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Isus Navin 5

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1 A kad čuše svi carevi amorejski, koji behu s ove strane Jordana k zapadu, i svi carevi hananski, koji behu pokraj mora, da je Gospod osušio Jordan pred sinovima Izrailjevim dokle pređoše, rastopi se srce u njima i nesta u njima junaštva od straha od sinova Izrailjevih.

2 U to vreme reče Gospod Isusu: Načini oštre noževe, i obreži opet sinove Izrailjeve.

3 I načini Isus oštre noževe, i obreza sinove Izrailjeve na brdašcu Aralotu.

4 A ovo je uzrok zašto ih Isus obreza: sav narod što izađe iz Misira, sve muškinje, svi ljudi vojnici pomreše u pustinji na putu, pošto izađoše iz Misira;

5 Jer beše obrezan sav narod koji izađe, ali ne obrezaše nikoga u narodu koji se rodi u pustinji na putu, pošto izađoše iz Misira.

6 Jer četrdeset godina iđahu sinovi Izrailjevi po pustinji dokle ne pomre sav narod, ljudi vojnici, što izađoše iz Misira, jer ne slušaše glas Gospodnji, te im se zakle Gospod da im neće dati da vide zemlju, za koju se zakleo Gospod ocima njihovim da će im je dati, zemlju, gde teče mleko i med;

7 I na mesto njihovo podiže sinove njihove; njih obreza Isus pošto behu neobrezani, jer ih ne obrezaše na putu.

8 A kad se sav narod obreza, ostaše na svom mestu u logoru dokle ne ozdraviše.

9 Tada reče Gospod Isusu: Danas skidoh s vas sramotu misirsku. I prozva se ono mesto Galgal do današnjeg dana.

10 I sinovi Izrailjevi stojeći u logoru u Galgalu, slaviše pashu četrnaestog dana onog meseca uveče u polju jerihonskom.

11 I sutradan posle pashe jedoše od žita one zemlje hlebove presne i zrna pržena, isti dan.

12 I presta mana sutradan, pošto jedoše žito one zemlje, i većviše nisu imali mane sinovi Izrailjevi, nego jedoše od roda zemlje hananske one godine.

13 I kad Isus beše kod Jerihona, podiže oči svoje i pogleda, a to čovek stoji prema njemu s golim mačem u ruci. I pristupi k Njemu Isus i reče Mu: Jesi li naš ili naših neprijatelja?

14 A On reče: Nisam; nego sam vojvoda vojske Gospodnje, sada dođoh. A Isus pade ničice na zemlju, i pokloni se, i reče Mu: Šta zapoveda gospodar moj sluzi svom?

15 A vojvoda vojske Gospodnje reče Isusu: Izuj obuću s nogu svojih, jer je mesto gde stojiš sveto. I učini Isus tako.

   

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Stand

  

'To stand,' and 'come forth' as in Daniel 7:10, refers to truth.

In Genesis 24:13, this signifies a state of conjunction of divine truth with the human.

'To stand upon the feet' signifies the new life of a regenerated person of the church.

'Stand still and see the salvation of the Lord,' as in Exodus 14:13, signifies having faith.

'To stand round about,' as in Revelation 7, signifies conjunction.

'Standing before God,' as in Revelation 20:12, signifies being present and assembled to judgment.

'To stand before God' signifies hearing and doing what He commands, like subjects standing before their king.

'To stand at the right hand,' as in Zechariah 3:1, signifies fighting against divine truth.

(Ссылки: Apocalypse Explained 836; Arcana Coelestia 3065; Exodus 24; Genesis 24)


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Apocalypse Explained # 836

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836. Verse 16. And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, signifies the lower and the higher, the wise and the simple, both those who think from themselves and those who think from others. This is evident from the signification of "all, the small and the great," as being the lower and the higher, or the more common and the more eminent; also from the signification of "the rich and the poor," as being the wise and the simple. (That those are called "rich" who possess many knowledges of good and truth, thus who are wise, may be seen above, n. 118, 236; and that those are called "poor" who have no knowledges of good and truth because they do not have the Word, and yet they desire them, may also be seen above, n. 118, 238.) So also from the signification of "the free and the bond," as being those who think from themselves and those who think from others. To think from oneself is to see from oneself whether a thing be true or false, and thus to choose the one and reject the other. These are they who are made spiritual by the Lord, and are thence in the light of heaven, and from the Lord they see and are led; for to think and live from the Lord is freedom; and to think and live from hell is bondage; that such are "the free" may be seen above (n. 248, 490, 701, 774); that the Lord makes them to be free by means of His Divine truth is declared in John (John 8:32-36). It may also be seen above (n. 820) that the church when it is in faith from love is in a free state, but when it is in faith without love is in a servile state, and that this is what is meant by the Lord's words in John (John 21:18). From this it follows that by "the bond" those are meant who think not from themselves but from others, and who do not see whether a thing is true or false and yet acknowledge it to be true. That such are "the bond," while those who think from themselves are "the free," is evident from the opposition of their relation.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.