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Postanak 46

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1 Tada pođe Izrailj sa svim šta imaše, i došav u Virsaveju prinese žrtvu Bogu oca svog Isaka.

2 I Bog reče Izrailju noću u utvari: Jakove! Jakove! A on odgovori: Evo me.

3 I Bog mu reče: Ja sam Bog, Bog oca tvog; ne boj se otići u Misir; jer ću onde načiniti od tebe narod velik.

4 Ja ću ići s tobom u Misir, i ja ću te odvesti onamo, i Josif će metnuti ruku svoju na oči tvoje.

5 I pođe Jakov od Virsaveje; i sinovi Izrailjevi posadiše Jakova, oca svog i decu svoju i žene svoje na kola koja posla Faraon po nj.

6 I uzeše stoku svoju i blago svoje što behu stekli u zemlji hananskoj; i dođoše u Misir Jakov i sva porodica njegova.

7 Sinove svoje i sinove sinova svojih, kćeri svoje i kćeri sinova svojih, i svu porodicu svoju dovede sa sobom u Misir.

8 A ovo su imena dece Izrailjeve što dođoše u Misir: Jakov i sinovi njegovi. Prvenac Jakovljev Ruvim;

9 I sinovi Ruvimovi: Enoh, Faluj, Esron i Harmija.

10 A sinovi Simeunovi: Jemuilo, Jamin, Aod, Jahin, Soar i Saul, sin jedne Hananejke.

11 Sinovi Levijevi: Girson, Kat i Merarije.

12 Sinovi Judini: Ir, Avnan, Silom, Fares i Zara; a umrli behu Ir i Avnan u zemlji hananskoj, ali behu sinovi Faresovi Esrom i Jemuilo.

13 Sinovi Isaharovi: Tola, Fuva, Jov, i Simron.

14 Sinovi Zavulonovi: Sered, Alon, i Ahojilo.

15 To su sinovi Lijini, koje rodi Jakovu u Padan-Aramu, i jošte Dina kći njegova. Svega duša, sinova njegovih i kćeri njegovih beše trideset i tri.

16 Sinovi Gadovi: Sifon, Agije, Sunije, Esvon, Irije, Arodije i Arilije.

17 Sinovi Asirovi: Jemna, Jesva, Jesvija i Verija, i sestra njihova Sara. A sinovi Verijini Hovor i Melhilo.

18 To su sinovi Zelfe, koju dade Lavan Liji kćeri svojoj, i ona ih rodi Jakovu, šesnaest duša.

19 A sinovi Rahilje žene Jakovljeve: Josif i Venijamin.

20 A Josifu se rodiše u Misiru od Asenete, kćeri Potifere sveštenika onskog: Manasija i Jefrem.

21 A sinovi Venijaminovi: Vela, Veher, Asvil, Gira, Naman, Ihije, Ros, Mupim, Upim i Arad.

22 To su sinovi Rahiljini što se rodiše Jakovu, svega četrnaest duša.

23 I sin Danov: Asom.

24 A sinovi Neftalimovi: Asilo, Gunije, Jeser i Silim.

25 To su sinovi Vale, koju dade Lavan Rahilji kćeri svojoj i ona ih rodi Jakovu; svega sedam duša.

26 A svega duša što dođoše s Jakovom u Misir, a izađoše od bedara njegovih, osim žena sinova Jakovljevih, svega duša beše šezdeset i šest.

27 I dva sina Josifova koji mu se rodiše u Misiru; svega dakle duša doma Jakovljevog, što dođoše u Misir, beše sedamdeset.

28 A Judu posla Jakov napred k Josifu, da mu javi da izađe preda nj u Gesem. I dođoše u zemlju gesemsku.

29 A Josif upreže u kola svoja, i izađe na susret Izrailju ocu svom u Gesem; i kad ga vide Jakov, pade mu oko vrata, i plaka dugo o vratu njegovom.

30 I reče Izrailj Josifu: Sada ne marim umreti kad sam te video da si jošte živ.

31 A Josif reče braći svojoj i domu oca svog: Idem da javim Faraonu; ali ću mu kazati: Braća moja i dom oca mog iz zemlje hananske dođoše k meni;

32 A ti su ljudi pastiri i svagda su se bavili oko stoke, i dovedoše ovce svoje i goveda svoja i šta god imaju.

33 A kad vas Faraon dozove, reći će vam: Kakvu radnju radite?

34 A vi kažite: Pastiri su bile sluge tvoje od mladosti, i mi i stari naši; da biste ostali u zemlji gesemskoj; jer su Misircima svi Pastiri nečisti.

   

Из произведений Сведенборга

 

Arcana Coelestia # 2960

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2960. 'What is that between me and you?' means that he gave his assent yet still wished to achieve it by himself, that is to say, to be prepared or reformed. This becomes clear from the sense of the letter when applied to the internal sense in which reformation is the subject. Above, Ephron said, 'The field I give to you, and the cave that is in it I give to you' verse 11, and by this was meant their will to prepare themselves as regards those things that constitute the Church and faith, that is, to reform themselves. For the first state of those who are being reformed is such, see 2946; but when they are more advanced in cognitions of truth or faith, they have entered their second state. Then they do indeed give assent, yet they still wish to achieve it by themselves. It is this state which is dealt with in this verse, while the third state when they believe that their reformation is effected by the Lord will be described next.

[2] The reason these people are such at first has been stated above in 2946. But when they become more advanced in cognitions of truth or faith they do indeed acknowledge that their reformation is effected by the Lord, yet they still wish to achieve it by themselves. One reason for this is that the cloud of ignorance is dispersed only gradually; another is that it takes time for truth to be corroborated; and another is that the perfection of good comes with the acquisition of cognitions of truth. Good itself that has truth implanted in it leads people not only to acknowledge but also to believe that reformation comes from the Lord. This state is the third, and a fourth follows it, that is to say, a state when they perceive that it comes from the Lord. Few however attain it during their lifetime since it is an angelic state; but those who are regenerate do attain it in the next life. From this it is evident that in the internal sense here the member of the spiritual Church is described - the nature of his state when he has yet to develop, the nature of it when he starts to develop, and at length when he has developed.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Numbers 7:49

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49 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;