Vision is the innermost revelation, which is of perception. Visions are according to the state of humankind. The visions of people whose interiors are closed, are totally different from what is shown to people whose interiors are open. For example, when the Lord appeared to the whole congregation on Mount Sinai, His appearance was a vision varying according to the states of the witnesses, appearing differently to the people than for Aaron, and differently from Aaron as to Moses. So also, the vision was totally different as exhibited to Moses and to the prophets. There are several kinds of visions, and they are more perfect, in proportion to how interior a person is. For the Lord it was the most perfect, because He had a perception of everything in the world of spirits, and in the heavens, and had immediate communication with Jehovah. This communication is described in the internal sense by 'the vision' in which Jehovah appeared to Abram in Genesis 15:1.

'Vision' in Zechariah 13:4 signifies falsities.

(Ссылки: Arcana Coelestia 1786)

18. While they were speaking, a servant ran up and announced that eight men of wisdom were there by order of the prince and were waiting to enter. Hearing this, the angel went out and welcomed them and brought them in. Then after a brief exchange of the customary courtesies of greeting, the men of wisdom first spoke with them about the initial and developmental stages of wisdom, including various remarks on the way it progresses, saying that wisdom in the case of angels never comes to an end and stops, but grows and increases to eternity.

Listening to the discussion, the angel with the company said to the men, "At luncheon our prince talked to them about the abode of wisdom, saying that it lies in useful service. Speak to them, if you please, about this as well."

So they said, "When human beings were first created, they were imbued with wisdom and a love of wisdom, not for their own sake, but for the sake of their having it to share with others. Therefore it was engraved on the wisdom of the wise that no one should be wise and live for himself alone, unless he was wise and lived at the same time for others. This was the origin of society, which otherwise would not exist. To live for others is to perform useful services. Useful services are the bonds of society, there being as many bonds as there are good and useful services, and useful services are unlimited in number.

"Useful services are spiritual when they have to do with love toward God and love for the neighbor. They are moral and civic services when they have to do with love for the society or civil state in which a person resides, and with love of the companions and fellow citizens with whom he is associated. Useful services are natural when they have to do with love of the world and its necessities. And they are corporeal when they have to do with the love of self-preservation for the sake of higher uses.

[2] "All these capacities for being useful are engraved on the human spirit, and they follow in sequence, one after another, and when they are combined, one exists within another.

"People who concern themselves with the first useful services, which are spiritual, also concern themselves with the ones that follow, and these people are wise. People who do not concern themselves with the first useful services, however, and yet concern themselves with the second kind and those that follow after, are not so wise, but only appear as if they were on account of their outward morality and civic-mindedness.

"People who are not concerned with the first and second types of useful service, but with the third and fourth kinds, are hardly wise at all, for they are followers of Satan, in that they love only the world, and themselves for worldly ends; while people who concern themselves only with useful services of the fourth kind are the least wise of all, being devils, because they live for themselves alone, and if they do anything for others, it is merely for the sake of themselves.

[3] "Furthermore, every love has its own delight, for love lives through delight, and the delight of the love of performing useful services is heavenly delight, which descends into the succeeding delights in turn and in the order of its descent ennobles them and makes them eternal."

Afterwards the men recounted some of the heavenly delights resulting from the love of being useful, saying that there are millions of them and that people enter into those delights who enter into heaven. And speaking further about the love of being useful, they drew out the day with them with wise discussions until evening.