Новое христианское Изучение Библии

Библия

 

Matthew 10

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1 ܘܩܪܐ ܠܬܪܥܤܪ ܬܠܡܝܕܘܗܝ ܘܝܗܒ ܠܗܘܢ ܫܘܠܛܢܐ ܥܠ ܪܘܚܐ ܛܢܦܬܐ ܕܢܦܩܘܢ ܘܠܡܐܤܝܘ ܟܠ ܟܐܒ ܘܟܘܪܗܢ ܀

2 ܕܝܠܗܘܢ ܕܝܢ ܕܬܪܥܤܪ ܫܠܝܚܐ ܫܡܗܐ ܐܝܬܝܗܘܢ ܗܠܝܢ ܩܕܡܝܗܘܢ ܫܡܥܘܢ ܕܡܬܩܪܐ ܟܐܦܐ ܘܐܢܕܪܐܘܤ ܐܚܘܗܝ ܘܝܥܩܘܒ ܒܪ ܙܒܕܝ ܘܝܘܚܢܢ ܐܚܘܗܝ ܀

3 ܘܦܝܠܝܦܘܤ ܘܒܪ ܬܘܠܡܝ ܘܬܐܘܡܐ ܘܡܬܝ ܡܟܤܐ ܘܝܥܩܘܒ ܒܪ ܚܠܦܝ ܘܠܒܝ ܕܐܬܟܢܝ ܬܕܝ ܀

4 ܘܫܡܥܘܢ ܩܢܢܝܐ ܘܝܗܘܕܐ ܤܟܪܝܘܛܐ ܗܘ ܕܐܫܠܡܗ ܀

5 ܠܗܠܝܢ ܬܪܥܤܪ ܫܕܪ ܝܫܘܥ ܘܦܩܕ ܐܢܘܢ ܘܐܡܪ ܒܐܘܪܚܐ ܕܚܢܦܐ ܠܐ ܬܐܙܠܘܢ ܘܠܡܕܝܢܬܐ ܕܫܡܪܝܐ ܠܐ ܬܥܠܘܢ ܀

6 ܙܠܘ ܠܟܘܢ ܕܝܢ ܝܬܝܪܐܝܬ ܠܘܬ ܥܪܒܐ ܕܐܒܕܘ ܡܢ ܒܝܬ ܝܤܪܝܠ ܀

7 ܘܟܕ ܐܙܠܝܢ ܐܢܬܘܢ ܐܟܪܙܘ ܘܐܡܪܘ ܕܩܪܒܬ ܡܠܟܘܬܐ ܕܫܡܝܐ ܀

8 ܟܪܝܗܐ ܐܤܘ ܘܓܪܒܐ ܕܟܘ ܘܕܝܘܐ ܐܦܩܘ ܡܓܢ ܢܤܒܬܘܢ ܡܓܢ ܗܒܘ ܀

9 ܠܐ ܬܩܢܘܢ ܕܗܒܐ ܘܠܐ ܤܐܡܐ ܘܠܐ ܢܚܫܐ ܒܟܝܤܝܟܘܢ ܀

10 ܘܠܐ ܬܪܡܠܐ ܠܐܘܪܚܐ ܘܠܐ ܬܪܬܝܢ ܟܘܬܝܢܝܢ ܘܠܐ ܡܤܢܐ ܘܠܐ ܫܒܛܐ ܫܘܐ ܗܘ ܓܝܪ ܦܥܠܐ ܤܝܒܪܬܗ ܀

11 ܠܐܝܕܐ ܕܝܢ ܡܕܝܢܬܐ ܐܘ ܩܪܝܬܐ ܕܥܐܠܝܢ ܐܢܬܘܢ ܠܗ ܫܐܠܘ ܡܢܘ ܫܘܐ ܒܗ ܘܬܡܢ ܗܘܘ ܥܕܡܐ ܕܢܦܩܝܢ ܐܢܬܘܢ ܀

12 ܘܡܐ ܕܥܐܠܝܢ ܐܢܬܘܢ ܠܒܝܬܐ ܫܐܠܘ ܫܠܡܗ ܕܒܝܬܐ ܀

13 ܘܐܢ ܗܘ ܕܫܘܐ ܒܝܬܐ ܫܠܡܟܘܢ ܢܐܬܐ ܥܠܘܗܝ ܐܢ ܕܝܢ ܠܐ ܫܘܐ ܫܠܡܟܘܢ ܥܠܝܟܘܢ ܢܦܢܐ ܀

14 ܡܢ ܕܠܐ ܕܝܢ ܡܩܒܠ ܠܟܘܢ ܘܠܐ ܫܡܥ ܡܠܝܟܘܢ ܟܕ ܢܦܩܝܢ ܐܢܬܘܢ ܡܢ ܒܝܬܐ ܐܘ ܡܢ ܩܪܝܬܐ ܗܝ ܦܨܘ ܚܠܐ ܡܢ ܪܓܠܝܟܘܢ ܀

15 ܘܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܠܐܪܥܐ ܕܤܕܘܡ ܘܕܥܡܘܪܐ ܢܗܘܐ ܢܝܚ ܒܝܘܡܐ ܕܕܝܢܐ ܐܘ ܠܡܕܝܢܬܐ ܗܝ ܀

16 ܗܐ ܐܢܐ ܡܫܕܪ ܐܢܐ ܠܟܘܢ ܐܝܟ ܐܡܪܐ ܒܝܢܝ ܕܐܒܐ ܗܘܘ ܗܟܝܠ ܚܟܝܡܐ ܐܝܟ ܚܘܘܬܐ ܘܬܡܝܡܐ ܐܝܟ ܝܘܢܐ ܀

17 ܐܙܕܗܪܘ ܕܝܢ ܡܢ ܒܢܝܢܫܐ ܡܫܠܡܝܢ ܠܟܘܢ ܓܝܪ ܠܒܝܬ ܕܝܢܐ ܘܒܟܢܘܫܬܗܘܢ ܢܢܓܕܘܢܟܘܢ ܀

18 ܘܩܕܡ ܗܓܡܘܢܐ ܘܡܠܟܐ ܡܩܪܒܝܢ ܠܟܘܢ ܡܛܠܬܝ ܠܤܗܕܘܬܐ ܕܝܠܗܘܢ ܘܕܥܡܡܐ ܀

19 ܐܡܬܝ ܕܝܢ ܕܢܫܠܡܘܢܟܘܢ ܠܐ ܬܐܨܦܘܢ ܐܝܟܢܐ ܐܘ ܡܢܐ ܬܡܠܠܘܢ ܡܬܝܗܒ ܠܟܘܢ ܓܝܪ ܒܗܝ ܫܥܬܐ ܡܐ ܕܬܡܠܠܘܢ ܀

20 ܠܐ ܗܘܐ ܓܝܪ ܐܢܬܘܢ ܡܡܠܠܝܢ ܐܠܐ ܪܘܚܐ ܕܐܒܘܟܘܢ ܡܡܠܠܐ ܒܟܘܢ ܀

21 ܢܫܠܡ ܕܝܢ ܐܚܐ ܠܐܚܘܗܝ ܠܡܘܬܐ ܘܐܒܐ ܠܒܪܗ ܘܢܩܘܡܘܢ ܒܢܝܐ ܥܠ ܐܒܗܝܗܘܢ ܘܢܡܝܬܘܢ ܐܢܘܢ ܀

22 ܘܬܗܘܘܢ ܤܢܝܐܝܢ ܡܢ ܟܠܢܫ ܡܛܠ ܫܡܝ ܐܝܢܐ ܕܝܢ ܕܢܤܝܒܪ ܥܕܡܐ ܠܚܪܬܐ ܗܘ ܢܚܐ ܀

23 ܡܐ ܕܪܕܦܝܢ ܠܟܘܢ ܕܝܢ ܒܡܕܝܢܬܐ ܗܕܐ ܥܪܘܩܘ ܠܟܘܢ ܠܐܚܪܬܐ ܐܡܝܢ ܓܝܪ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܠܐ ܬܫܠܡܘܢ ܐܢܝܢ ܟܠܗܝܢ ܡܕܝܢܬܐ ܕܒܝܬ ܐܝܤܪܝܠ ܥܕܡܐ ܕܢܐܬܐ ܒܪܗ ܕܐܢܫܐ ܀

24 ܠܝܬ ܬܠܡܝܕܐ ܕܝܬܝܪ ܡܢ ܪܒܗ ܘܠܐ ܥܒܕܐ ܡܢ ܡܪܗ ܀

25 ܤܦܩ ܠܗ ܠܬܠܡܝܕܐ ܕܢܗܘܐ ܐܝܟ ܪܒܗ ܘܠܥܒܕܐ ܐܝܟ ܡܪܗ ܐܢ ܠܡܪܗ ܕܒܝܬܐ ܩܪܘ ܒܥܠܙܒܘܒ ܚܕ ܟܡܐ ܠܒܢܝ ܒܝܬܗ ܀

26 ܠܐ ܗܟܝܠ ܬܕܚܠܘܢ ܡܢܗܘܢ ܠܝܬ ܓܝܪ ܡܕܡ ܕܟܤܐ ܕܠܐ ܢܬܓܠܐ ܘܕܡܛܫܝ ܕܠܐ ܢܬܝܕܥ ܀

27 ܡܕܡ ܕܐܡܪ ܐܢܐ ܠܟܘܢ ܒܚܫܘܟܐ ܐܘܡܪܘܗܝ ܐܢܬܘܢ ܒܢܗܝܪܐ ܘܡܕܡ ܕܒܐܕܢܝܟܘܢ ܫܡܥܝܢ ܐܢܬܘܢ ܐܟܪܙܘ ܥܠ ܐܓܪܐ ܀

28 ܘܠܐ ܬܕܚܠܘܢ ܡܢ ܐܝܠܝܢ ܕܩܛܠܝܢ ܦܓܪܐ ܢܦܫܐ ܕܝܢ ܠܐ ܡܫܟܚܝܢ ܠܡܩܛܠ ܕܚܠܘ ܕܝܢ ܝܬܝܪܐܝܬ ܡܢ ܡܢ ܕܡܫܟܚ ܕܠܢܦܫܐ ܘܠܦܓܪܐ ܢܘܒܕ ܒܓܗܢܐ ܀

29 ܠܐ ܬܪܬܝܢ ܨܦܪܝܢ ܡܙܕܒܢܢ ܒܐܤܪ ܘܚܕܐ ܡܢܗܝܢ ܒܠܥܕ ܡܢ ܐܒܘܟܘܢ ܠܐ ܢܦܠܐ ܥܠ ܐܪܥܐ ܀

30 ܕܝܠܟܘܢ ܕܝܢ ܐܦ ܡܢܐ ܕܪܫܟܘܢ ܟܠܗܝܢ ܡܢܝܢ ܐܢܝܢ ܀

31 ܠܐ ܗܟܝܠ ܬܕܚܠܘܢ ܡܢ ܨܦܪܐ ܤܓܝܐܬܐ ܡܝܬܪܝܢ ܐܢܬܘܢ ܀

32 ܟܠܢܫ ܗܟܝܠ ܕܢܘܕܐ ܒܝ ܩܕܡ ܒܢܝܢܫܐ ܐܘܕܐ ܒܗ ܐܦ ܐܢܐ ܩܕܡ ܐܒܝ ܕܒܫܡܝܐ ܀

33 ܡܢ ܕܝܢ ܕܢܟܦܘܪ ܒܝ ܩܕܡ ܒܢܝܢܫܐ ܐܟܦܘܪ ܒܗ ܐܦ ܐܢܐ ܩܕܡ ܐܒܝ ܕܒܫܡܝܐ ܀

34 ܠܐ ܬܤܒܪܘܢ ܕܐܬܝܬ ܕܐܪܡܐ ܫܝܢܐ ܒܐܪܥܐ ܠܐ ܐܬܝܬ ܕܐܪܡܐ ܫܝܢܐ ܐܠܐ ܚܪܒܐ ܀

35 ܐܬܝܬ ܓܝܪ ܕܐܦܠܘܓ ܓܒܪܐ ܥܠ ܐܒܘܗܝ ܘܒܪܬܐ ܥܠ ܐܡܗ ܘܟܠܬܐ ܥܠ ܚܡܬܗ ܀

36 ܘܒܥܠܕܒܒܘܗܝ ܕܓܒܪܐ ܒܢܝ ܒܝܬܗ ܀

37 ܡܢ ܕܪܚܡ ܐܒܐ ܐܘ ܐܡܐ ܝܬܝܪ ܡܢ ܕܠܝ ܠܐ ܫܘܐ ܠܝ ܘܡܢ ܕܪܚܡ ܒܪܐ ܐܘ ܒܪܬܐ ܝܬܝܪ ܡܢ ܕܠܝ ܠܐ ܫܘܐ ܠܝ ܀

38 ܘܟܠ ܕܠܐ ܫܩܠ ܙܩܝܦܗ ܘܐܬܐ ܒܬܪܝ ܠܐ ܫܘܐ ܠܝ ܀

39 ܡܢ ܕܐܫܟܚ ܢܦܫܗ ܢܘܒܕܝܗ ܘܡܢ ܕܢܘܒܕ ܢܦܫܗ ܡܛܠܬܝ ܢܫܟܚܝܗ ܀

40 ܡܢ ܕܡܩܒܠ ܠܟܘܢ ܠܝ ܡܩܒܠ ܘܡܢ ܕܠܝ ܡܩܒܠ ܠܡܢ ܕܫܠܚܢܝ ܡܩܒܠ ܀

41 ܡܢ ܕܡܩܒܠ ܢܒܝܐ ܒܫܡ ܢܒܝܐ ܐܓܪܐ ܕܢܒܝܐ ܢܤܒ ܘܡܢ ܕܡܩܒܠ ܙܕܝܩܐ ܒܫܡ ܙܕܝܩܐ ܐܓܪܐ ܕܙܕܝܩܐ ܢܤܒ ܀ 42 ܘܟܠ ܕܡܫܩܐ ܠܚܕ ܡܢ ܗܠܝܢ ܙܥܘܪܐ ܟܤܐ ܕܩܪܝܪܐ ܒܠܚܘܕ ܒܫܡܐ ܕܬܠܡܝܕܐ ܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܠܐ ܢܘܒܕ ܐܓܪܗ ܀

   

Из произведений Сведенборга

 

Apocalypse Revealed # 749

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749. 17:17 "For God has put it into their hearts to carry out His purpose, and to be of one mind and give their kingdom to the beast." This symbolizes a judgment among Protestants from the Lord that they should utterly repudiate and renounce the Roman Catholic religion and expunge and eradicate it in themselves, and a unanimous judgment that they should acknowledge the Word and found the church on it.

Since the harlot symbolizes the Roman Catholic religion, and the ten horns that will hate the harlot symbolize Protestants, as in nos. 746-748 above, it is apparent that carrying out God's purpose means symbolically that they judged and concluded that they should utterly repudiated and renounce the Roman Catholic religion and expunge and eradicate it in themselves, as in no. 748 above. And it is apparent as well that to be of one mind and give their kingdom to the beast means, symbolically, to unanimously judge and conclude that they should acknowledge the Word and found the church on it. The beast symbolizes the Word, as it has everywhere before (see no. 723), and their kingdom symbolizes the church and government over it, about which we will say more here below. That God put it into their hearts means symbolically that their judgments came from the Lord.

[2] That a kingdom symbolizes the church can be seen from the following passages:

The children of the kingdom will be cast out into outer darkness. (Matthew 8:12)

...the good seeds are the sons of the kingdom... (Matthew 13:38)

Someone who hears the Word of the kingdom, and does not heed it... (Matthew 13:19)

...the kingdom of God will be taken from you and given to a nation bearing the fruits of it. (Matthew 21:43)

No one, having put his hand to the plow, and looking back, is fit for the kingdom of God. (Luke 9:62)

Your kingdom come, Your will be done, on earth as it is in heaven. (Matthew 6:10)

Jesus, John the Baptist, and the disciples preached that the kingdom of God was at hand (Matthew 3:2; 4:17; 10:7, Luke 10:11; 16:16), and they preached also the gospel of the kingdom (Matthew 4:23; 9:35; 24:14, Luke 8:1).

If I cast out demons by the finger of God, surely the kingdom of God has come to you. (Luke 11:20)

And so on in many other passages where the kingdom of God is mentioned.

So, too, in the following:

...if you will... obey My voice and keep My covenant... you shall be to Me a kingdom of priests... (Exodus 19:5-6)

You, O tower of the flock, the ascent of the daughter of Zion, to you shall return... the former kingdom..., the kingdom of the daughter of Jerusalem. (Micah 4:8)

The saints... shall (afterward) receive the kingdom, and establish the kingdom..., even forever... (Daniel 7:18, cf. 7:22)

The kingdom and dominion, and the majesty of the kingdoms under all the heavens, shall be given to the people of the saints...(whose) kingdom is an everlasting kingdom, and all dominions shall worship and obey Him. (Daniel 7:27)

To (the Son of Man) was given... a kingdom (which shall not be destroyed), and all peoples, nations, and languages shall worship Him. (Daniel 7:14)

And so on elsewhere.

A kingdom symbolizes the church because the Lord's kingdom exists in heaven and on earth, and His kingdom on earth is the church. That, too, is why the Lord is called King of kings.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Библия

 

Daniel 7:27

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27 The kingdom and the dominion, and the greatness of the kingdoms under the whole sky, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

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