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Exodus 18

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1 ακουω-VAI-AAI3S δε-X *ιοθορ-N---NSM ο- A--NSM ιερευς-N3V-NSM *μαδιαμ-N---GS ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S κυριος-N2--NSM *ισραηλ-N---DSM ο- A--DSM εαυτου- D--GSM λαος-N2--DSM εκαγω-VBI-AAI3S γαρ-X κυριος-N2--NSM ο- A--ASM *ισραηλ-N---ASM εκ-P *αιγυπτος-N2--GSF

2 λαμβανω-VBI-AAI3S δε-X *ιοθορ-N---NSM ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM *σεπφωρα-N1A-ASF ο- A--ASF γυνη-N3K-ASF *μωυσης-N1M-GSM μετα-P ο- A--ASF αφεσις-N3I-ASF αυτος- D--GSF

3 και-C ο- A--APM δυο-M υιος-N2--APM αυτος- D--GSM ονομα-N3M-ASN ο- A--DSM εις-A3--DSM αυτος- D--GPM *γηρσαμ-N---ASM λεγω-V1--PAPNSM παροικος-A1B-NSM ειμι-V9--IMI1S εν-P γη-N1--DSF αλλοτριος-A1A-DSF

4 και-C ο- A--ASN ονομα-N3M-ASN ο- A--GSM δευτερος-A1A-GSM *ελιεζερ-N---ASM λεγω-V1--PAPNSM ο- A--NSM γαρ-X θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS βοηθος-N2--NSM εγω- P--GS και-C εκαιρεω-VAI-AMI3S εγω- P--AS εκ-P χειρ-N3--GSF *φαραω-N---GSM

5 και-C εκερχομαι-VBI-AAI3S *ιοθορ-N---NSM ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM και-C ο- A--NPM υιος-N2--NPM και-C ο- A--NSF γυνη-N3K-NSF προς-P *μωυσης-N1M-ASM εις-P ο- A--ASF ερημος-N2--ASF ου-D παρα ενβαλλω-VBI-AAI3S επι-P ορος-N3E-GSN ο- A--GSM θεος-N2--GSM

6 ανααγγελλω-VDI-API3S δε-X *μωυσης-N1M-DSM λεγω-V1--PAPNPM ιδου-I ο- A--NSM γαμβρος-N2--NSM συ- P--GS *ιοθορ-N---NSM παραγιγνομαι-V1--PMI3S προς-P συ- P--AS και-C ο- A--NSF γυνη-N3K-NSF και-C ο- A--NPM δυο-M υιος-N2--NPM συ- P--GS μετα-P αυτος- D--GSM

7 εκερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM εις-P συναντησις-N3I-ASF ο- A--DSM γαμβρος-N2--DSM αυτος- D--GSM και-C προςκυνεω-VAI-AAI3S αυτος- D--DSM και-C φιλεω-VAI-AAI3S αυτος- D--ASM και-C ασπαζομαι-VAI-AMI3P αλληλω- D--APM και-C ειςαγω-VBI-AAI3S αυτος- D--ASM εις-P ο- A--ASF σκηνη-N1--ASF

8 και-C διαηγεομαι-VAI-AMI3S *μωυσης-N1M-NSM ο- A--DSM γαμβρος-N2--DSM πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *φαραω-N---DSM και-C ο- A--DPM *αιγυπτιος-N2--DPM ενεκεν-P ο- A--GSM *ισραηλ-N---GSM και-C πας-A3--ASM ο- A--ASM μοχθος-N2--ASM ο- A--ASM γιγνομαι-VB--AMPASM αυτος- D--DPM εν-P ο- A--DSF οδος-N2--DSF και-C οτι-C εκαιρεω-VAI-AMI3S αυτος- D--APM κυριος-N2--NSM εκ-P χειρ-N3--GSF *φαραω-N---GSM και-C εκ-P χειρ-N3--GSF ο- A--GPM *αιγυπτιος-N2--GPM

9 εκιστημι-VHI-AAI3S δε-X *ιοθορ-N---NSM επι-P πας-A3--DPN ο- A--DPN αγαθος-A1--DPN ος- --DPN ποιεω-VAI-AAI3S αυτος- D--DPM κυριος-N2--NSM οτι-C εκαιρεω-VAI-AMI3S αυτος- D--APM εκ-P χειρ-N3--GSF *αιγυπτιος-N2--GPM και-C εκ-P χειρ-N3--GSF *φαραω-N---GSM

10 και-C ειπον-VBI-AAI3S *ιοθορ-N---NSM ευλογητος-A1--NSM κυριος-N2--NSM οτι-C εκαιρεω-VAI-AMI3S ο- A--ASM λαος-N2--ASM αυτος- D--GSM εκ-P χειρ-N3--GSF *αιγυπτιος-N2--GPM και-C εκ-P χειρ-N3--GSF *φαραω-N---GSM

11 νυν-D γιγνωσκω-VZI-AAI1S οτι-C μεγας-A1P-NSM κυριος-N2--NSM παρα-P πας-A3--APM ο- A--APM θεος-N2--APM ενεκεν-P ουτος- D--GSN οτι-C επιτιθημι-VEI-AMI3P αυτος- D--DPM

12 και-C λαμβανω-VBI-AAI3S *ιοθορ-N---NSM ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM ολοκαυτωμα-N3M-APN και-C θυσια-N1A-APF ο- A--DSM θεος-N2--DSM παραγιγνομαι-VBI-AMI3S δε-X *ααρων-N---NSM και-C πας-A3--NPM ο- A--NPM πρεσβυτερος-N2--NPM *ισραηλ-N---GSM συνεσθιω-VB--AAN αρτος-N2--ASM μετα-P ο- A--GSM γαμβρος-N2--GSM *μωυσης-N1M-GSM εναντιον-P ο- A--GSM θεος-N2--GSM

13 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--ASF επαυριον-D συν καταιζω-VAI-AAI3S *μωυσης-N1M-NSM κρινω-V1--PAN ο- A--ASM λαος-N2--ASM παραιστημι-VXI-YAI3S δε-X πας-A3--NSM ο- A--NSM λαος-N2--NSM *μωυσης-N1M-DSM απο-P πρωιθεν-D εως-P εσπερα-N1A-GSF

14 και-C οραω-VB--AAPNSM *ιοθορ-N---NSM πας-A3--APN οσος-A1--APN ποιεω-V2I-IAI3S ο- A--DSM λαος-N2--DSM λεγω-V1--PAI3S τις- I--NSN ουτος- D--NSN ος- --NSN συ- P--NS ποιεω-V2--PAI2S ο- A--DSM λαος-N2--DSM δια-P τις- I--ASN συ- P--NS καταημαι-V5--PMI2S μονος-A1--NSM πας-A3--NSM δε-X ο- A--NSM λαος-N2--NSM παραιστημι-VXI-XAI3S συ- P--DS απο-P πρωιθεν-D εως-P δειλος-A1--GSF

15 και-C λεγω-V1--PAI3S *μωυσης-N1M-NSM ο- A--DSM γαμβρος-N2--DSM οτι-C παραγιγνομαι-V1--PMI3S προς-P εγω- P--AS ο- A--NSM λαος-N2--NSM εκζητεω-VA--AAN κρισις-N3I-ASF παρα-P ο- A--GSM θεος-N2--GSM

16 οταν-D γαρ-X γιγνομαι-VB--AMS3S αυτος- D--DPM αντιλογια-N1A-NSF και-C ερχομαι-VB--AAS3P προς-P εγω- P--AS διακρινω-VA--PAI1S εκαστος-A1--ASM και-C συνβιβαζω-V1--PAI1S αυτος- D--APM ο- A--APN προσταγμα-N3M-APN ο- A--GSM θεος-N2--GSM και-C ο- A--ASM νομος-N2--ASM αυτος- D--GSM

17 ειπον-VBI-AAI3S δε-X ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM προς-P αυτος- D--ASM ου-D ορθως-D συ- P--NS ποιεω-V2--PAI2S ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN

18 φθορα-N1A-DSF καταφθειρω-VD--FPI2S ανυπομονητος-A1B-DSF και-C συ- P--NS και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM ουτος- D--NSM ος- --NSM ειμι-V9--PAI3S μετα-P συ- P--GS βαρυς-A3U-NSN συ- P--DS ο- A--NSN ρημα-N3M-NSN ουτος- D--NSN ου-D δυναμαι-VF--FMI2S ποιεω-V2--PAN μονος-A1--NSM

19 νυν-D ουν-X ακουω-VA--AAD2S εγω- P--GS και-C συνβουλευω-VF--FAI1S συ- P--DS και-C ειμι-VF--FMI3S ο- A--NSM θεος-N2--NSM μετα-P συ- P--GS γιγνομαι-V1--PMD2S συ- P--NS ο- A--DSM λαος-N2--DSM ο- A--APN προς-P ο- A--ASM θεος-N2--ASM και-C αναφερω-VF--FAI2S ο- A--APM λογος-N2--APM αυτος- D--GPM προς-P ο- A--ASM θεος-N2--ASM

20 και-C διαμαρτυρομαι-VF2-FMI2S αυτος- D--DPM ο- A--APN προσταγμα-N3M-APN ο- A--GSM θεος-N2--GSM και-C ο- A--ASM νομος-N2--ASM αυτος- D--GSM και-C σημαινω-VF2-FAI2S αυτος- D--DPM ο- A--APF οδος-N2--APF εν-P ος- --DPF πορευομαι-VF--FMI3P εν-P αυτος- D--DPF και-C ο- A--APN εργον-N2N-APN ος- --APN ποιεω-VF--FAI3P

21 και-C συ- P--NS σεαυτου- D--DSM σκεπτομαι-VA--AMD2S απο-P πας-A3--GSM ο- A--GSM λαος-N2--GSM ανηρ-N3--APM δυνατος-A1--APM θεοσεβης-A3H-APM ανηρ-N3--APM δικαιος-A1A-APM μισεω-V2--PAPAPM υπερηφανια-N1A-ASF και-C καταιστημι-VF--FAI2S αυτος- D--APM επι-P αυτος- D--GPM χιλιαρχος-N2--APM και-C εκατονταρχος-N2--APM και-C πεντηκονταρχος-N2--APM και-C δεκαδαρχος-N2--APM

22 και-C κρινω-VF2-FAI3P ο- A--ASM λαος-N2--ASM πας-A1S-ASF ωρα-N1A-ASF ο- A--ASN δε-X ρημα-N3M-ASN ο- A--ASN υπερογκος-A1B-ASN αναφερω-VF--FAI3P επι-P συ- P--AS ο- A--APN δε-X βραχυς-A3U-APN ο- A--GPN κριμα-N3M-GPN κρινω-VF2-FAI3P αυτος- D--NPM και-C κουφιζω-VF2-FAI3P απο-P συ- P--GS και-C συν αντιλαμβανω-VF--FMI3P συ- P--DS

23 εαν-C ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN ποιεω-VA--AAS2S καταισχυω-VF--FAI3S συ- P--AS ο- A--NSM θεος-N2--NSM και-C δυναμαι-VF--FMI2S παραιστημι-VH--AAN και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM ουτος- D--NSM εις-P ο- A--ASM εαυτου- D--GSM τοπος-N2--ASM μετα-P ειρηνη-N1--GSF ηκω-VF--FAI3S

24 ακουω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--GSF φωνη-N1--GSF ο- A--GSM γαμβρος-N2--GSM και-C ποιεω-VAI-AAI3S οσος-A1--APN αυτος- D--DSM ειπον-VBI-AAI3S

25 και-C επιλεγω-VAI-AAI3S *μωυσης-N1M-NSM ανηρ-N3--APM δυνατος-A1--APM απο-P πας-A3--GSM *ισραηλ-N---GSM και-C ποιεω-VAI-AAI3S αυτος- D--APM επι-P αυτος- D--GPM χιλιαρχος-N2--APM και-C εκατονταρχος-N2--APM και-C πεντηκονταρχος-N2--APM και-C δεκαδαρχος-N2--APM

26 και-C κρινω-VAI-AAI3P ο- A--ASM λαος-N2--ASM πας-A1S-ASF ωρα-N1A-ASF πας-A3--ASN δε-X ρημα-N3M-ASN υπερογκος-A1B-ASN αναφερω-VBI-AAI3P επι-P *μωυσης-N1M-ASM πας-A3--ASN δε-X ρημα-N3M-ASN ελαφρος-A1A-ASN κρινω-VAI-AAI3P αυτος- D--NPM

27 εκ αποστελλω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASM εαυτου- D--GSM γαμβρος-N2--ASM και-C αποερχομαι-VBI-AAI3S εις-P ο- A--ASF γη-N1--ASF αυτος- D--GSM

   

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Arcana Coelestia # 8579

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8579. 'And your rod with which you struck the river' means the Divine power by means of which falsities were dispelled. This is clear from the meaning of 'rod' as power, dealt with in 4013, 4015, 4876, 4936, 6947, 7011, 7026, at this point Divine power because 'Moses', whose rod it was, represents the Lord in respect of Divine Truth; and from the meaning of 'the river', in this instance the river of Egypt, as falsity, dealt with in 6693. The words 'with which you struck the river' are used in order to mean the dispelling of falsity; for the Divine power by which truth is supplied is also the means by which falsities are dispelled. The truth which is supplied is meant by 'the water from the rock in Horeb'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 6693

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6693. 'Saying, Every son who is born you are to throw into the river' means that all truths that appeared should be drowned in falsities. This is clear from the meaning of 'son' as truth, dealt with in 489, 491, 533, 1147, 2623, 3373; from the meaning of 'being born' as appearing; and from the meaning of 'the river' as those things that constitute intelligence, dealt with in 108, 109, 2702, 3051, here in the contrary sense as those things which are the opposite, namely falsities. The fact that 'throwing into' means drowning in is self-evident.

[2] The meaning of 'the river of Egypt' as the opposite of intelligence, which is falsity, is also clear in Isaiah,

The rivers will recede, the streams of Egypt will diminish and dry up. The papyrus plants next to the river, next to the mouth of the river, and everything sown in the river will wither, be driven away, and be no more. Therefore the fishermen will mourn, and all who cast a hook into the river will be sad, and those who spread nets over the face of the waters will anguish. Isaiah 19:6-8.

Here one should not understand a river by 'the river of Egypt' or fishermen by 'the fishermen' but other things which are not apparent unless one knows how 'Egypt', 'the river' there, and 'the fishermen' are to be understood. If one does know, then the meaning of these verses is apparent. The fact that 'the river of Egypt' means falsity is evident from every detail mentioned in them.

[3] In Jeremiah,

Who is this coming up like a river, whose waters are tossed about like the rivers? Egypt comes up like the river, and like the rivers his waters are tossed about. For he said, I will go up, I will cover the earth, I will destroy the city and those who dwell in it. Jeremiah 46:7-8.

Here also 'the river of Egypt' stands for falsities. 'Going up and covering the earth' stands for overwhelming the Church, 'destroying the city' stands for destroying the teachings of the Church, 'and those who dwell in it' for doing so to forms of good that come from those teachings. For the meaning of 'the earth' as the Church, see 6649; 'the city' as the teachings of the Church, 402, 2449, 3216, 4492, 4493; and 'those who dwell in it' as forms of good there, 2268, 2451, 2712.

[4] In Ezekiel,

Behold, I am against you, Pharaoh king of Egypt, the great monster that lies 1 in the midst of his rivers, who has said, The river is mine and I have made myself. Therefore I will put hooks in your jaws, and cause the fish of your rivers to stick to your scales, and I will cause you to come up out of the midst of your rivers, in order that 2 all the fish of your rivers may stick in your scales. I will leave in the wilderness you and all the fish of your rivers. Ezekiel 29:3-5, 9-10.

Without the internal sense no one can know what this passage means either. Thus, though it is evident that it is not the country Egypt which is meant, the meaning of the passage remains unknown unless one knows what 'Pharaoh', 'river', 'monster', 'fish', and 'scales', all mean. 'Pharaoh' is the natural where factual knowledge resides, see 5160, 5799, 6015; 'monsters' are general bodies of facts that reside in the natural, 42; 'fish' are the facts subordinate to a general body of them, 40, 991; 'scales' are ideas of a thoroughly external nature, thus sensory impressions, to which factual knowledge that is false clings. When one knows all these meanings one can see what 'the river of Egypt' is used to mean in this passage, namely, falsity.

[5] In the same prophet,

On the day on which Pharaoh goes down into hell I will make him mourn, I will cover the deep over him, and I will restrain its streams, and the great waters will be stayed. Ezekiel 31:15.

In Amos,

Is not the land to be shaken on account of this, and everyone to mourn that inhabits it? Yes, the whole of it comes up like a river, and is cast out, and is drowned as if in the river of Egypt. On that day I will make the sun go down at noon, and I will darken the land in broad daylight. Amos 8:8-9; 9:5.

'The land which will be shaken' stands for the Church, 6649, while 'being drowned as if in the river of Egypt' stands for being destroyed by falsities. And since falsities are meant it says that the sun will go down at noon, and the earth will be darkened in broad daylight. 'The going down of the sun at noon' means that the good of heavenly love will depart, and 'the darkening of the land in broad daylight' that falsities will take possession of the Church. For the meaning of 'the sun' as the good of heavenly love, see 1529, 1530, 2441, 2495, 3636, 3643, 4060, 4696; for 'darkness' as falsities, 1839, 1860, 4418, 4531; and for 'the earth' as the Church, 82, 662, 1066, 1067, 1262, 1411, 1413, 1607, 1733, 1850, 2117, 2118 (end), 2928, 3355, 4447, 4535, 5577. Anyone can see that things other than those which appear in the literal sense here - such as that the land will be shaken and every inhabitant will mourn, or that the sun will go down at noon and the land will be darkened in broad daylight - are really meant. Unless one takes 'the land' to mean the Church, 'the river' to mean falsity, and 'the sun' to mean heavenly love, one does not find any other explicable meaning there.

[6] It is because 'the river of Egypt' means falsity that Moses was commanded to strike the waters of that river with his rod, after which they were turned into blood, all fish in the river died, and the river stank, Exodus 7:17-18, 20-21. For the same reason Aaron had to stretch out his hand and rod over the streams, over the rivers, and over the pools, from which frogs rose up over the land of Egypt, Exodus 8:5-6. 3 For the meaning of 'the waters' in the contrary sense as falsities, see 790; and since the waters make up the river, 'the river' in relation to them means falsity in general.

Сноски:

1. Reading cubat (he lies) for cubas (you lie)

2. Reading ut (in order that) for et (and)

3. Exodus 8:1-2, in this translation of the Arcana Caelestia

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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