33
εἰςἔρχομαι-VB--AAPNSM δέ-X *λαβαν-N---NSM ἐρευνάω-VAI-AAI3S εἰς-P ὁ-
A--ASM οἶκος-N2--ASM *λεια-N---GSF καί-C οὐ-D εὑρίσκω-VB--AAI3S καί-C ἐκἔρχομαι-VB--AAPNSM ἐκ-P ὁ-
A--GSM οἶκος-N2--GSM *λεια-N---GSF ἐρευνάω-VAI-AAI3S ὁ-
A--ASM οἶκος-N2--ASM *ἰακώβ-N---GSM καί-C ἐν-P ὁ-
A--DSM οἶκος-N2--DSM ὁ-
A--GPM δύο-M παιδίσκος-N2--GPM καί-C οὐ-D εὑρίσκω-VB--AAI3S εἰςἔρχομαι-VBI-AAI3S δέ-X καί-C εἰς-P ὁ-
A--ASM οἶκος-N2--ASM *ραχηλ-N---GSF
4125. 'And God came to Laban the Aramean in a dream by night' means the obscure perception of that good when left to itself. This is clear from the representation of 'Laban' as intermediate good, dealt with already, also called 'the Aramean' when separated from the good represented by 'Jacob', 4112; and from the meaning of 'a dream by night' as obscurity, dealt with in 2514, 2528. Perception within that obscurity is the meaning of the statement 'God came in a dream by night'.
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