Новое христианское Изучение Библии

Библия

 

Genesis 48

Учиться

   

1 ἐγένετο δὲ μετὰ τὰ ῥήματα ταῦτα καὶ ἀπηγγέλη τῷ ιωσηφ ὅτι ὁ πατήρ σου ἐνοχλεῖται καὶ ἀναλαβὼν τοὺς δύο υἱοὺς αὐτοῦ τὸν μανασση καὶ τὸν εφραιμ ἦλθεν πρὸς ιακωβ

2 ἀπηγγέλη δὲ τῷ ιακωβ λέγοντες ἰδοὺ ὁ υἱός σου ιωσηφ ἔρχεται πρὸς σέ καὶ ἐνισχύσας ισραηλ ἐκάθισεν ἐπὶ τὴν κλίνην

3 καὶ εἶπεν ιακωβ τῷ ιωσηφ ὁ θεός μου ὤφθη μοι ἐν λουζα ἐν γῇ χανααν καὶ εὐλόγησέν με

4 καὶ εἶπέν μοι ἰδοὺ ἐγὼ αὐξανῶ σε καὶ πληθυνῶ σε καὶ ποιήσω σε εἰς συναγωγὰς ἐθνῶν καὶ δώσω σοι τὴν γῆν ταύτην καὶ τῷ σπέρματί σου μετὰ σὲ εἰς κατάσχεσιν αἰώνιον

5 νῦν οὖν οἱ δύο υἱοί σου οἱ γενόμενοί σοι ἐν αἰγύπτῳ πρὸ τοῦ με ἐλθεῖν πρὸς σὲ εἰς αἴγυπτον ἐμοί εἰσιν εφραιμ καὶ μανασση ὡς ρουβην καὶ συμεων ἔσονταί μοι

6 τὰ δὲ ἔκγονα ἃ ἐὰν γεννήσῃς μετὰ ταῦτα σοὶ ἔσονται ἐπὶ τῷ ὀνόματι τῶν ἀδελφῶν αὐτῶν κληθήσονται ἐν τοῖς ἐκείνων κλήροις

7 ἐγὼ δὲ ἡνίκα ἠρχόμην ἐκ μεσοποταμίας τῆς συρίας ἀπέθανεν ραχηλ ἡ μήτηρ σου ἐν γῇ χανααν ἐγγίζοντός μου κατὰ τὸν ἱππόδρομον χαβραθα τῆς γῆς τοῦ ἐλθεῖν εφραθα καὶ κατώρυξα αὐτὴν ἐν τῇ ὁδῷ τοῦ ἱπποδρόμου αὕτη ἐστὶν βαιθλεεμ

8 ἰδὼν δὲ ισραηλ τοὺς υἱοὺς ιωσηφ εἶπεν τίνες σοι οὗτοι

9 εἶπεν δὲ ιωσηφ τῷ πατρὶ αὐτοῦ υἱοί μού εἰσιν οὓς ἔδωκέν μοι ὁ θεὸς ἐνταῦθα καὶ εἶπεν ιακωβ προσάγαγέ μοι αὐτούς ἵνα εὐλογήσω αὐτούς

10 οἱ δὲ ὀφθαλμοὶ ισραηλ ἐβαρυώπησαν ἀπὸ τοῦ γήρους καὶ οὐκ ἠδύνατο βλέπειν καὶ ἤγγισεν αὐτοὺς πρὸς αὐτόν καὶ ἐφίλησεν αὐτοὺς καὶ περιέλαβεν αὐτούς

11 καὶ εἶπεν ισραηλ πρὸς ιωσηφ ἰδοὺ τοῦ προσώπου σου οὐκ ἐστερήθην καὶ ἰδοὺ ἔδειξέν μοι ὁ θεὸς καὶ τὸ σπέρμα σου

12 καὶ ἐξήγαγεν ιωσηφ αὐτοὺς ἀπὸ τῶν γονάτων αὐτοῦ καὶ προσεκύνησαν αὐτῷ ἐπὶ πρόσωπον ἐπὶ τῆς γῆς

13 λαβὼν δὲ ιωσηφ τοὺς δύο υἱοὺς αὐτοῦ τόν τε εφραιμ ἐν τῇ δεξιᾷ ἐξ ἀριστερῶν δὲ ισραηλ τὸν δὲ μανασση ἐν τῇ ἀριστερᾷ ἐκ δεξιῶν δὲ ισραηλ ἤγγισεν αὐτοὺς αὐτῷ

14 ἐκτείνας δὲ ισραηλ τὴν χεῖρα τὴν δεξιὰν ἐπέβαλεν ἐπὶ τὴν κεφαλὴν εφραιμ οὗτος δὲ ἦν ὁ νεώτερος καὶ τὴν ἀριστερὰν ἐπὶ τὴν κεφαλὴν μανασση ἐναλλὰξ τὰς χεῖρας

15 καὶ ηὐλόγησεν αὐτοὺς καὶ εἶπεν ὁ θεός ᾧ εὐηρέστησαν οἱ πατέρες μου ἐναντίον αὐτοῦ αβρααμ καὶ ισαακ ὁ θεὸς ὁ τρέφων με ἐκ νεότητος ἕως τῆς ἡμέρας ταύτης

16 ὁ ἄγγελος ὁ ῥυόμενός με ἐκ πάντων τῶν κακῶν εὐλογήσαι τὰ παιδία ταῦτα καὶ ἐπικληθήσεται ἐν αὐτοῖς τὸ ὄνομά μου καὶ τὸ ὄνομα τῶν πατέρων μου αβρααμ καὶ ισαακ καὶ πληθυνθείησαν εἰς πλῆθος πολὺ ἐπὶ τῆς γῆς

17 ἰδὼν δὲ ιωσηφ ὅτι ἐπέβαλεν ὁ πατὴρ τὴν δεξιὰν αὐτοῦ ἐπὶ τὴν κεφαλὴν εφραιμ βαρὺ αὐτῷ κατεφάνη καὶ ἀντελάβετο ιωσηφ τῆς χειρὸς τοῦ πατρὸς αὐτοῦ ἀφελεῖν αὐτὴν ἀπὸ τῆς κεφαλῆς εφραιμ ἐπὶ τὴν κεφαλὴν μανασση

18 εἶπεν δὲ ιωσηφ τῷ πατρὶ αὐτοῦ οὐχ οὕτως πάτερ οὗτος γὰρ ὁ πρωτότοκος ἐπίθες τὴν δεξιάν σου ἐπὶ τὴν κεφαλὴν αὐτοῦ

19 καὶ οὐκ ἠθέλησεν ἀλλὰ εἶπεν οἶδα τέκνον οἶδα καὶ οὗτος ἔσται εἰς λαόν καὶ οὗτος ὑψωθήσεται ἀλλὰ ὁ ἀδελφὸς αὐτοῦ ὁ νεώτερος μείζων αὐτοῦ ἔσται καὶ τὸ σπέρμα αὐτοῦ ἔσται εἰς πλῆθος ἐθνῶν

20 καὶ εὐλόγησεν αὐτοὺς ἐν τῇ ἡμέρᾳ ἐκείνῃ λέγων ἐν ὑμῖν εὐλογηθήσεται ισραηλ λέγοντες ποιήσαι σε ὁ θεὸς ὡς εφραιμ καὶ ὡς μανασση καὶ ἔθηκεν τὸν εφραιμ ἔμπροσθεν τοῦ μανασση

21 εἶπεν δὲ ισραηλ τῷ ιωσηφ ἰδοὺ ἐγὼ ἀποθνῄσκω καὶ ἔσται ὁ θεὸς μεθ' ὑμῶν καὶ ἀποστρέψει ὑμᾶς εἰς τὴν γῆν τῶν πατέρων ὑμῶν

22 ἐγὼ δὲ δίδωμί σοι σικιμα ἐξαίρετον ὑπὲρ τοὺς ἀδελφούς σου ἣν ἔλαβον ἐκ χειρὸς αμορραίων ἐν μαχαίρᾳ μου καὶ τόξῳ

   

Библия

 

Judges 13:2

Учиться

       

2 καὶ ἦν ἀνὴρ εἷς ἀπὸ σαραα ἀπὸ δήμου συγγενείας τοῦ δανι καὶ ὄνομα αὐτῷ μανωε καὶ γυνὴ αὐτῷ στεῖρα καὶ οὐκ ἔτεκεν

Из произведений Сведенборга

 

Arcana Coelestia # 6426

Изучить этот эпизод

  
/ 10837  
  

6426. 'From there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the spiritual kingdom possesses. This is clear from the meaning of 'the shepherd' as one who leads to the good of charity by means of the truth of faith, dealt with in 343, 3795, 6044 (here in the highest sense, since it has reference to the Lord, goodness and truth themselves are meant); from the meaning of 'the stone' as truth, dealt with in 1298, 3720, 3769, 3771, 3773, 3789, 3798; and from the representation of 'Israel' as the spiritual Church, dealt with in 3305, 4286, for 'Israel' is spiritual good or the good of truth, 4286, 4598, 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5833. And since the good of truth is the essential element of the spiritual Church, 'Israel' means the spiritual Church, and in the highest sense the Lord's spiritual kingdom. From all this it is evident that 'from there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the Lord's spiritual kingdom possesses.

[2] The reason why in the highest sense 'the stone of Israel' means the Lord with respect to the truth that His spiritual kingdom possesses is that in general 'the stone' means the temple, and specifically the foundation on which it stands. 'The temple' in turn means the Lord's Divine Human, as is clear in John 2:19, 21, and so does its 'foundation' in Matthew 21:42, 44, and in Isaiah 28:16. This meaning of 'the stone' in the highest sense - the Lord in respect to Divine Truth which His spiritual kingdom possesses - is evident in David,

The stone which the builders rejected has become the head of the corner. This has been done by Jehovah; it is marvellous in our eyes. Psalms 118:22-23.

'The stone' here is the Lord, as is made clear in Luke,

It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken to pieces; but on whomever it falls, it will grind him to powder. Luke 20:17-18.

These things are spoken by the Lord regarding Himself. In Isaiah,

He is your fear, and He is your dread; for He will be a sanctuary, though He will be a stone to strike against and a rock to stumble over 1 for both houses of Israel. Many among them will trip, and fall, and be broken to pieces. Isaiah 8:13-15.

Here the Lord is referred to. In the same prophet,

The Lord Jehovih said, Behold I [am He who] will lay in Zion a stone for a foundation, a tested stone, a precious corner-stone, surely founded. He who believes will not be hasty. Isaiah 28:16.

In Zechariah,

Jehovah Zebaoth will visit His flock, the house of Judah, and will place them as His glorious horse 2 in battle. From Him comes the corner-stone, from Him the tent-peg, from Him the battle-bow. Zechariah 10:3-4.

[3] In Daniel,

You were watching, until a stone was cut out, not by means of hands, and it struck the statue on its feet, which were iron and clay, and smashed them to pieces. The stone that struck the statue became a great rock and filled the whole earth. The God of heaven will cause a kingdom to arise that will never be destroyed, and His kingdom will not be left to other people; it will crush and consume all those kingdoms, but will itself stand for ever. Inasmuch as you saw that the stone was cut out of the rock, not by means of hands, and it smashed the iron, the bronze, the clay, the silver, and the gold . . . Daniel 2:34-35, 44-45.

Here 'the stone' is used in the highest sense to mean the Lord, and in the relative sense to mean His spiritual kingdom. When it says that 'the stone was cut out of the rock' the meaning is that it came out of the truth of faith, for the truth of faith is meant in the Word by 'rock'. And because the truth of faith is meant by 'the stone' and 'the rock', the Lord's spiritual kingdom is also what is meant, since the truth of faith and good ensuing from this truth prevail in that kingdom. Something similar is also meant by 'the stone' on which Jacob slept and which he afterwards set up as a pillar, described as follows,

Jacob awoke from his sleep and said, Surely Jehovah is in this place and I did not know it. And he was afraid and said, How awesome is this place! This is nothing other than the house of God, and this is the gate of heaven. And in the morning Jacob rose up early, and took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. He said, This stone which I have placed as a pillar will be God's house. Genesis 28:16-18, 22.

The fact that by 'the stone' the ancients understood the Lord in the highest sense and His spiritual kingdom in the relative sense is also plain to see in Joshua,

Joshua erected the stone under the oak which was in Jehovah's sanctuary. And Joshua said to all the people, Behold, this stone will be a witness to us, for it has heard all the sayings of Jehovah which He spoke to us. And it shall be a witness against you, lest you deny your God. Joshua 24:26, 17.

Сноски:

1. literally, a stone of striking and a rock of stumbling

2. literally, the horse of His glory

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org