Библия

 

Exodus 11

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1 εἶπεν δὲ κύριος πρὸς μωυσῆν ἔτι μίαν πληγὴν ἐπάξω ἐπὶ φαραω καὶ ἐπ' αἴγυπτον καὶ μετὰ ταῦτα ἐξαποστελεῖ ὑμᾶς ἐντεῦθεν ὅταν δὲ ἐξαποστέλλῃ ὑμᾶς σὺν παντὶ ἐκβαλεῖ ὑμᾶς ἐκβολῇ

2 λάλησον οὖν κρυφῇ εἰς τὰ ὦτα τοῦ λαοῦ καὶ αἰτησάτω ἕκαστος παρὰ τοῦ πλησίον καὶ γυνὴ παρὰ τῆς πλησίον σκεύη ἀργυρᾶ καὶ χρυσᾶ καὶ ἱματισμόν

3 κύριος δὲ ἔδωκεν τὴν χάριν τῷ λαῷ αὐτοῦ ἐναντίον τῶν αἰγυπτίων καὶ ἔχρησαν αὐτοῖς καὶ ὁ ἄνθρωπος μωυσῆς μέγας ἐγενήθη σφόδρα ἐναντίον τῶν αἰγυπτίων καὶ ἐναντίον φαραω καὶ ἐναντίον πάντων τῶν θεραπόντων αὐτοῦ

4 καὶ εἶπεν μωυσῆς τάδε λέγει κύριος περὶ μέσας νύκτας ἐγὼ εἰσπορεύομαι εἰς μέσον αἰγύπτου

5 καὶ τελευτήσει πᾶν πρωτότοκον ἐν γῇ αἰγύπτῳ ἀπὸ πρωτοτόκου φαραω ὃς κάθηται ἐπὶ τοῦ θρόνου καὶ ἕως πρωτοτόκου τῆς θεραπαίνης τῆς παρὰ τὸν μύλον καὶ ἕως πρωτοτόκου παντὸς κτήνους

6 καὶ ἔσται κραυγὴ μεγάλη κατὰ πᾶσαν γῆν αἰγύπτου ἥτις τοιαύτη οὐ γέγονεν καὶ τοιαύτη οὐκέτι προστεθήσεται

7 καὶ ἐν πᾶσι τοῖς υἱοῖς ισραηλ οὐ γρύξει κύων τῇ γλώσσῃ αὐτοῦ ἀπὸ ἀνθρώπου ἕως κτήνους ὅπως εἰδῇς ὅσα παραδοξάσει κύριος ἀνὰ μέσον τῶν αἰγυπτίων καὶ τοῦ ισραηλ

8 καὶ καταβήσονται πάντες οἱ παῖδές σου οὗτοι πρός με καὶ προκυνήσουσίν με λέγοντες ἔξελθε σὺ καὶ πᾶς ὁ λαός σου οὗ σὺ ἀφηγῇ καὶ μετὰ ταῦτα ἐξελεύσομαι ἐξῆλθεν δὲ μωυσῆς ἀπὸ φαραω μετὰ θυμοῦ

9 εἶπεν δὲ κύριος πρὸς μωυσῆν οὐκ εἰσακούσεται ὑμῶν φαραω ἵνα πληθύνων πληθύνω μου τὰ σημεῖα καὶ τὰ τέρατα ἐν γῇ αἰγύπτῳ

10 μωυσῆς δὲ καὶ ααρων ἐποίησαν πάντα τὰ σημεῖα καὶ τὰ τέρατα ταῦτα ἐν γῇ αἰγύπτῳ ἐναντίον φαραω ἐσκλήρυνεν δὲ κύριος τὴν καρδίαν φαραω καὶ οὐκ ἠθέλησεν ἐξαποστεῖλαι τοὺς υἱοὺς ισραηλ ἐκ γῆς αἰγύπτου

   

Из произведений Сведенборга

 

Arcana Coelestia # 7684

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7684. 'And rested at all the border of Egypt' means at the outermost parts there. This is clear from the meaning of 'the border' as what is outermost, and therefore 'rested at all the border' means that the falsity, beginning at the outermost, penetrated all parts of the natural, and came to an end in the outermost parts, as accords with what has been shown in 7645.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Из произведений Сведенборга

 

Arcana Coelestia # 7645

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7645. 'And one will not be able to see the land' means a darkening of the whole natural mind as a result. This is clear from the meaning of 'not being able to see as a darkening, that is, the failure to perceive truth; and from the meaning of 'the land of Egypt' as the natural mind, as above in 7644. But a brief statement must be made to explain why, when the outermost contents of the natural are laid waste, the whole natural mind is darkened as a result. The interior parts of a person's mind reach down into and are based on its lowest and outermost levels, where all its consecutive parts reside together. When there is nothing on the lowest levels but falsity and evil, truths and forms of good flowing from the interior parts into those lowest levels are flowing into evils and falsities there, as a consequence of which they are themselves turned into evils and falsities there. Therefore nothing but falsity and evil is apparent in the whole of the natural. This is what a darkening of the whole natural mind as a result, meant by 'not being able to see the land', describes. Here also is the reason why, when they have undergone vastation, hellish spirits are limited to the outermost parts of the natural. The inferior light they have, which is called the light of understanding, is not unlike the inferior light of this world, which in the next life becomes utterly thick darkness at the presence of the superior light of heaven. Since the outermost part of the natural, called the level of the senses, is filled with illusions and resulting falsities, and with self-indulgence and resulting evils, 6844, 6845, and since the hells are lit by that inferior light, the Lord provides a person when he is being regenerated with the ability to be raised above that level of the senses to more internal levels, see 6187, 6317, 7442.

  
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Thanks to the Swedenborg Society for the permission to use this translation.