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Exodus 25

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1 Locutusque est Dominus ad Moysen, dicens :

2 Loquere filiis Israël, ut tollant mihi primitias : ab omni homine qui offeret ultroneus, accipietis eas.

3 Hæc sunt autem quæ accipere debeatis : aurum, et argentum, et æs,

4 hyacinthum et purpuram, coccumque bis tinctum, et byssum, pilos caprarum,

5 et pelles arietum rubricatas, pellesque janthinas, et ligna setim :

6 oleum ad luminaria concinnanda : aromata in unguentum, et thymiamata boni odoris :

7 lapides onychinos, et gemmas ad ornandum ephod, ac rationale.

8 Facientque mihi sanctuarium, et habitabo in medio eorum :

9 juxta omnem similitudinem tabernaculi quod ostendam tibi, et omnium vasorum in cultum ejus. Sicque facietis illud :

10 arcam de lignis setim compingite, cujus longitudo habeat duos et semis cubitos : latitudo, cubitum et dimidium : altitudo, cubitum similiter ac semissem.

11 Et deaurabis eam auro mundissimo intus et foris : faciesque supra, coronam auream per circuitum :

12 et quatuor circulos aureos, quos pones per quatuor arcæ angulos : duo circuli sint in latere uno, et duo in altero.

13 Facies quoque vectes de lignis setim, et operies eos auro.

14 Inducesque per circulos qui sunt in arcæ lateribus, ut portetur in eis :

15 qui semper erunt in circulis, nec umquam extrahentur ab eis.

16 Ponesque in arca testificationem quam dabo tibi.

17 Facies et propitiatorium de auro mundissimo : duos cubitos et dimidium tenebit longitudo ejus, et cubitum ac semissem latitudo.

18 Duos quoque cherubim aureos et productiles facies, ex utraque parte oraculi.

19 Cherub unus sit in latere uno, et alter in altero.

20 Utrumque latus propitiatorii tegant expandentes alas, et operientes oraculum, respiciantque se mutuo versis vultibus in propitiatorium quo operienda est arca,

21 in qua pones testimonium quod dabo tibi.

22 Inde præcipiam, et loquar ad te supra propitiatorium, ac de medio duorum cherubim, qui erunt super arcam testimonii, cuncta quæ mandabo per te filiis Israël.

23 Facies et mensam de lignis setim, habentem duos cubitos longitudinis, et in latitudine cubitum, et in altitudine cubitum et semissem.

24 Et inaurabis eam auro purissimo : faciesque illi labium aureum per circuitum,

25 et ipsi labio coronam interrasilem altam quatuor digitis : et super illam, alteram coronam aureolam.

26 Quatuor quoque circulos aureos præparabis, et pones eis in quatuor angulis ejusdem mensæ per singulos pedes.

27 Subter coronam erunt circuli aurei, ut mittantur vectes per eos, et possit mensa portari.

28 Ipsos quoque vectes facies de lignis setim, et circumdabis auro ad subvehendam mensam.

29 Parabis et acetabula, ac phialas, thuribula, et cyathos, in quibus offerenda sunt libamina, ex auro purissimo.

30 Et pones super mensam panes propositionis in conspectu meo semper.

31 Facies et candelabrum ductile de auro mundissimo, hastile ejus, et calamos, scyphos, et sphærulas, ac lilia ex ipso procedentia.

32 Sex calami egredientur de lateribus, tres ex uno latere, et tres ex altero.

33 Tres scyphi quasi in nucis modum per calamos singulos, sphærulaque simul, et lilium : et tres similiter scyphi instar nucis in calamo altero, sphærulaque simul et lilium. Hoc erit opus sex calamorum, qui producendi sunt de hastili :

34 in ipso autem candelabro erunt quatuor scyphi in nucis modum, sphærulæque per singulos, et lilia.

35 Sphærulæ sub duobus calamis per tria loca, qui simul sex fiunt procedentes de hastili uno.

36 Et sphærulæ igitur et calami ex ipso erunt, universa ductilia de auro purissimo.

37 Facies et lucernas septem, et pones eas super candelabrum, ut luceant ex adverso.

38 Emunctoria quoque, et ubi quæ emuncta sunt extinguantur, fiant de auro purissimo.

39 Omne pondus candelabri cum universis vasis suis habebit talentum auri purissimi.

40 Inspice, et fac secundum exemplar quod tibi in monte monstratum est.

   

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Seven

  

Seven, as in Revelation 15:1, signifies everything in an universal sense. The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self, where peace, rest, and the Sabbath is. The number seven occurs so frequently in the rites of the Jewish church and is held holy everywhere.

So times were divided into seven, longer and shorter intervals, and were called weeks, like the great intervals of times till the coming of the Messiah, in Daniel 9:24-25. The time of seven years is called 'a week' by Laban and Jacob, as in Genesis 29:27-28. So wherever the number seven occurs, it is considered holy and sacred, as in Psalm 119:164, and in Isaiah 30:26.

As the periods of a person's regeneration are distinguished into six, prior to the seventh, or the celestial self, so the times of vastation are also distinguished, until nothing celestial is left. This was represented by the many captivities of the Jews, and by the last Babylonian captivity, which lasted seven decades, or seventy years. This was also represented by Nebuchadnezzar, in Daniel 4:16, 22, 29. It also refers to the vastation of the end times, in Revelation 15:1, 7-8. They should 'tread the holy city under foot, forty and two months, or six times seven,' as in Revelation 11:2 and Revelation 5:1. So the severity and increments of punishment were expressed by the number seven, as in Leviticus 26:18, 21, 24, 28 and Psalm 79:12.

(Ссылки: Apocalypse Explained 5, 7-8, 15; Arcana Coelestia 395; Daniel 9, 9:24, 9:25; Psalms 119)


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Arcana Coelestia # 395

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395. 'Anyone killing Cain, vengeance will be taken on him sevenfold' means that to violate faith thus separated was utterly forbidden. This is clear from the meaning of 'Cain' as separated faith, and from the meaning of 'seven' as utterly inviolable. As is well known, the number seven was considered holy on account of the six days of creation and of the seventh, which is the celestial man in whom peace, rest, and the Sabbath exist. This is the reason why the number seven occurs so many times in the religious ceremonies of the Jewish Church, in every instance standing for that which is holy. It is also the reason why periods of time, long as well as short, were divided into seven, and were called weeks, as in the case of the long time intervals leading up to the time when the Messiah was to come, Daniel 9:24-25. A period of seven years is also called a week by Laban and Jacob, Genesis 29:27-28. Consequently wherever the number seven occurs it stands either for something holy or else for something utterly inviolable, as in David,

Seven times in the day I praise You. Psalms 119:164.

In Isaiah,

The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days. Isaiah 30:26.

Here 'the sun' is love, and 'the moon' faith deriving from love, a faith which is to be as love.

[2] Just as the periods of man's regeneration divide into six before he reaches the seventh, which is the celestial man, so also do the periods of vastation even until nothing celestial is left. This was represented by the many captivities of the Jews, and by the last of them, the Babylonian, which was a captivity of seven decades, that is, seventy years. And it was several times stated that the land had to rest during its Sabbaths. It was also represented by Nebuchadnezzar, of whom it is said in Daniel,

His heart will be changed from man, and the heart of a beast given him until seven times will pass over him. Daniel 4:16, 25, 32.

In reference to the vastation of the last times it is recorded in John,

I saw another sign in heaven, great and wonderful - seven angels holding the seven Revelation 15:1, 6-7.

They will trample over the holy city for forty-two months (that is, six times seven). Revelation 11:2.

In the same book,

I saw a book [written] within and on the back, sealed with seven seals. Revelation 5:1.

Severe and increased penalties were for the same reason expressed by the number seven, as in Moses,

If you will not obey Me in this matter, I will chastise you seven times worse for your sins. Leviticus 26:18, 21, 24, 28.

In David,

Return to our neighbours sevenfold into their bosom. Psalms 79:12.

So then, it is because it was utterly forbidden to violate faith - since it had a use to serve, as has been stated - that the statement is made about 'vengeance being taken sevenfold on him who killed Cain'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.