49
나 주 여호와가 말하노라 내가 나의 삶을 두고 맹세하노니 네 아우 소돔 곧 그와 그 딸들은 너와 네 딸들의 행위 같이 행치 아니하였느니라
Arcana Coelestia # 9780
9780. 'And let them bring to you olive oil' means the good of charity and faith. This is clear from the meaning of 'olive oil' as the good of celestial love, dealt with in 886, but in the present verse the good of spiritual love, which is the good of charity towards the neighbour and the good of faith. The reason why the good of charity and faith is meant here by 'olive oil' is that it was for the light or lampstand, and 'the lampstand' means the spiritual heaven, 9548, the spiritual heaven on earth being the spiritual Church. 'Oil' and 'the olive tree' mean in the Word both celestial good and spiritual good, celestial good when the celestial kingdom or Church is the subject, and spiritual good when the spiritual kingdom or Church is the subject. What makes these kingdoms or Churches different from each other is the types of good. The celestial kingdom or Church's types of good are the good of love to the Lord and the good of mutual love, and the spiritual kingdom or Church's types of good are the good of charity towards the neighbour and the good of faith, 9741. These types of good and the types of truth that spring from them are the subject throughout the Word; for the Word consists wholly of teachings about good. It does so because it consists wholly of teachings about love to the Lord and love towards the neighbour, Matthew 22:35-40, and all good is an attribute of love, including the good of faith since this comes into being from the good of love and does not exist without it.
[2] Since the Word consists of teachings about good, people need to know what good is if they are to have any understanding of the Word. But no one can know what good is unless he tries to lead a good life in accordance with the Word. For when someone tries to lead a good life in accordance with the Word the Lord instills good into that person's life. The person then comes to perceive that good and has a feeling for it, and as a result recognizes the essential nature of it. In no other circumstances does it appear, because it does not come to be perceived. All this makes clear what the condition is of those who merely know the things contained in the Word, convince themselves that they are true, yet fail to act on them. They are people with no real awareness of good, nor consequently of truth, for truth is known from good, and never exists without good except as some piece of lifeless knowledge which passes away in the next life.
[3] The fact that 'oil' and 'olive' mean good is clear from places in the Word where they are mentioned, as in Zechariah,
I saw a lampstand of gold, two olive trees beside it, one on the right of the bowl and one to the left of it. These are the two sons of oil, standing beside the Lord of the whole earth. Zechariah 4:2-3, 14.
'Two olive trees' and 'the two sons of oil' are the good of love to the Lord, which is on His right, and the good of charity towards the neighbour, which is to His left. Something similar occurs in John,
The two witnesses prophesied one thousand two hundred and sixty days. These are the two olive trees and the two lampstands standing before the God of the earth. Revelation 11:3-4.
'The two olive trees and the two lampstands' are the same two types of good, which, since they come from the Lord, are called 'the two witnesses'.
[4] In the same book,
I heard a voice in the midst of the four living creatures, saying, Do no harm to oil and wine. Revelation 6:6.
'Oil' stands for the good of love and charity, 'wine' for the good and truth of faith. In Isaiah,
I will plant 1 in the wilderness the cedar of shittah, and the myrtle, and the oil tree. 2 Isaiah 41:19.
In Jeremiah,
They will come and sing on the height of Zion, and converge towards the goodness of Jehovah, towards wheat, and towards new wine, and towards oil. Jeremiah 31:12.
In Joel,
The field has been devastated, the land has been mourning because the grain has been laid waste, the new wine has failed, the oil languishes. Joel 1:10.
In the same prophet,
The threshing-floors are full of clean grain, and the presses overflow with new wine and oil. Joel 2:24.
In Moses,
I will give the rain for your land in its season, that you may gather your grain, your new wine, and your oil. Deuteronomy 11:14.
[5] This verse speaks of grain, new wine, and oil, but it becomes clear to anyone who stops to consider the matter that it is not these actual products that are meant. For being Divine the Word is spiritual, not worldly, so that what it says does not have to do with grain, new wine, or oil of the land, inasmuch as they serve the body as forms of food, only inasmuch as they serve the soul. For all forms of food in the world mean, when mentioned in the Word, heavenly kinds of food, as also the bread and wine in the Holy Supper do. What it is that 'grain' and 'new wine' mean in the places quoted above, see 3580, 5295, 5410, 5959, from which it is evident what 'oil' means.
[6] The same applies to all those things spoken by the Lord when He was in the world, such as those regarding the Samaritan - that he went near the one wounded by the robbers, bound his wounds, and poured in oil and wine, Luke 10:33-34. In this instance oil and wine are not what is meant but the good of love and charity, the good of love by 'oil' and the good of charity and faith by 'wine'. For the subject is the neighbour, thus charity towards him. As regards this meaning of 'wine', see 6377.
[7] The same applies to the things spoken by the Lord regarding the ten virgins, five of whom took their lamps without at the same time any oil, and five who took theirs with oil as well - that the latter five were admitted into heaven, whereas the former five were turned away, Matthew 25:3-4ff. 'Oil in the lamps' is the good of love and charity within the truths of faith; 'the virgins who took lamps but no oil' are those who hear the Word, read it, and say that they are believers, yet do not on that account perform any good deed at all, or who if they do, are not moved by a love of good or of truth but by selfish and worldly love.
[8] Since oil was a sign of the good of charity the sick were also anointed with oil and healed, as it says about the Lord's disciples, that when they went out they cast out demons, and anointed many sick people with oil and healed them, Mark 6:13. In David,
You will make my head fat with oil, my cup will overflow. Psalms 23:5.
'Making the head fat with oil' stands for endowing with heavenly good. In Moses,
Jehovah fed [the people] with the produce of the fields; He caused them to suck honey out of the crag and oil out of the stony rock. Deuteronomy 32:13.
This refers to the Ancient Church. 'Sucking oil out of the stony rock' stands for being imbued with good through the truths of faith.
[9] In Habakkuk,
The fig tree will not blossom, neither will there be any produce on the vines; the olive crop will fail, 3 and the fields will not yield food. Habakkuk 3:17.
Neither the fig tree, vines, olives, nor fields should be understood here but the heavenly sources of food to which they correspond. This is also something which all who acknowledge that the Word has to do with such things as belong to heaven and the Church, and so to the soul, can recognize for themselves. But people who have no thought of anything other than worldly, earthly, and bodily things do not see it, indeed have no wish to see it. They say to themselves, What are spiritual things? What are heavenly realities? and so say, What are heavenly sources of food? They indeed know, when they are told, that these are the kinds of things which contribute to intelligence and wisdom, but they have no wish to know that they are what contribute to faith and love. They have no wish to know because they do not let such things enter into their life and as a result do not go far enough to attain intelligence and wisdom in heavenly truths and forms of goodness.
[10] In Ezekiel,
I washed you with water, and washed away the blood 4 from upon you, and anointed you with oil. I clothed you with embroidered cloth. Your garments were fine linen, silk, and embroidered cloth. You ate fine flour, and honey, and oil. But you took your embroidered garments and covered the images, and you set My oil and My incense before them. Ezekiel 16:9-10, 13, 18.
Is there anyone who cannot see that garments made of embroidered cloth, fine linen, or silk are not meant here, nor oil, honey, or fine flour, but Divine things belonging to heaven and the Church? For these words refer to Jerusalem, by which the Church is meant, and therefore the matters that are mentioned mean such things as have to do with the Church. Each detail clearly means something specific about the Church, for in the Word, which is Divine, not a single word is devoid of meaning. For the meaning of Jerusalem as the Church, see 3654; and as regards what anything further means, for 'embroidered cloth', 9688; 'fine linen', 5319, 9469; 'fine flour', 2177; 'honey', 5620, 6857; 'washing with water', 3147, 5954 (end), 9088; and 'washing away the blood', 4735, 9127.
[11] In Hosea,
Ephraim feeds the wind; they make a covenant with the Assyrian, and oil is carried down into Egypt. Hosea 12:1.
These words are altogether unintelligible unless one knows what is meant by 'Ephraim', 'the Assyrian', and 'Egypt'. They describe the understanding part in the mind of a member of the Church when that part is perverted by means of mere reasonings based on factual knowledge. For 'Ephraim' is that understanding part, 3969, 5354, 6222, 6238, 6267; 'the Assyrian' reasoning, 1186; and 'Egypt' factual knowledge, 9391. Consequently 'carrying oil down into Egypt' means defiling the Church's good in that manner.
[12] The reason why the Lord went so often up to the Mount of Olives, Luke 21:37; 22:39, was that 'oil' and 'olive' were signs of the good of love, as also was 'a mountain', 6435, 8758. This was so because while the Lord was in the world all things in Him were representative of heaven; through them the whole of heaven was linked to Him. Therefore whatever He did and whatever He spoke was Divine and heavenly, and the last and lowest things were representative. The Mount of Olives represented heaven in respect of the good of love and charity, as also becomes clear in Zechariah,
Jehovah will go out and fight against the nations; His feet will stand on that day upon the Mount of Olives, which faces 5 Jerusalem. And the Mount of Olives will be split, that part of it [may lean] towards the east and towards the sea, 6 with a large valley; and part of the mountain will move away towards the north, and part of it towards the south. Zechariah 14:3-4.
[13] This refers to the Lord and His Coming. 'The Mount of Olives' means the good of love and charity, and so means the Church, for those forms of good make the Church. The fact that the Church would depart from the Jewish nation and be established among gentile nations is meant by the description that this mountain would be split towards the east, towards the sea, and towards the north and south. Something similar is meant by the Lord's words in Luke,
You yourselves will be thrown out of doors. On the other hand people will come from the east and the west, and from the north and the south, and sit at table in the kingdom of God. Luke 13:28-29.
The overall meaning of the statement that Jehovah will go out and fight against the nations, and His feet will stand upon the Mount of Olives, which faces Jerusalem, is that the Lord would fight from Divine Love against the hells; for evils springing from the hells are meant by 'the nations', 1868, 6306, and Divine Love by 'the Mount of Olives' on which His feet will stand.
Сноски:
1. literally, give
2. literally, the wood of oil
3. literally, the work of the olive will lie (i.e. prove false)
4. literally, your bloods
5. literally, which is before the face of
6. i.e. the west
Mark 6
1
He went out from there. He came into his own country, and his disciples followed him.
2
When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the wisdom that is given to this man, that such mighty works come about by his hands?
3
Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judah, and Simon? Aren't his sisters here with us?" They were offended at him.
4
Jesus said to them, "A prophet is not without honor, except in his own country, and among his own relatives, and in his own house."
5
He could do no mighty work there, except that he laid his hands on a few sick people, and healed them.
6
He marveled because of their unbelief. He went around the villages teaching.
7
He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.
8
He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,
9
but to wear sandals, and not put on two tunics.
10
He said to them, "Wherever you enter into a house, stay there until you depart from there.
11
Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"
12
They went out and preached that people should repent.
13
They cast out many demons, and anointed many with oil who were sick, and healed them.
14
King Herod heard this, for his name had become known, and he said, "John the Baptizer has risen from the dead, and therefore these powers are at work in him."
15
But others said, "He is Elijah." Others said, "He is a prophet, or like one of the prophets."
16
But Herod, when he heard this, said, "This is John, whom I beheaded. He has risen from the dead."
17
For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her.
18
For John said to Herod, "It is not lawful for you to have your brother's wife."
19
Herodias set herself against him, and desired to kill him, but she couldn't,
20
for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.
21
Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.
22
When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, "Ask me whatever you want, and I will give it to you."
23
He swore to her, "Whatever you shall ask of me, I will give you, up to half of my kingdom."
24
She went out, and said to her mother, "What shall I ask?" She said, "The head of John the Baptizer."
25
She came in immediately with haste to the king, and asked, "I want you to give me right now the head of John the Baptizer on a platter."
26
The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn't wish to refuse her.
27
Immediately the king sent out a soldier of his guard, and commanded to bring John's head, and he went and beheaded him in the prison,
28
and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.
29
When his disciples heard this, they came and took up his corpse, and laid it in a tomb.
30
The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.
31
He said to them, "You come apart into a deserted place, and rest awhile." For there were many coming and going, and they had no leisure so much as to eat.
32
They went away in the boat to a deserted place by themselves.
33
They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.
34
Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.
35
When it was late in the day, his disciples came to him, and said, "This place is deserted, and it is late in the day.
36
Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat."
37
But he answered them, "You give them something to eat." They asked him, "Shall we go and buy two hundred denarii worth of bread, and give them something to eat?"
38
He said to them, "How many loaves do you have? Go see." When they knew, they said, "Five, and two fish."
39
He commanded them that everyone should sit down in groups on the green grass.
40
They sat down in ranks, by hundreds and by fifties.
41
He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.
42
They all ate, and were filled.
43
They took up twelve baskets full of broken pieces and also of the fish.
44
Those who ate the loaves were five thousand men.
45
Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
46
After he had taken leave of them, he went up the mountain to pray.
47
When evening had come, the boat was in the midst of the sea, and he was alone on the land.
48
Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,
49
but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
50
for they all saw him, and were troubled. But he immediately spoke with them, and said to them, "Cheer up! It is I! Don't be afraid."
51
He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
52
for they hadn't understood about the loaves, but their hearts were hardened.
53
When they had crossed over, they came to land at Gennesaret, and moored to the shore.
54
When they had come out of the boat, immediately the people recognized him,
55
and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was.
56
Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and as many as touched him were made well.
