Arcana Coelestia # 24
24. Verse 6 And God said, Let there be an expanse in the midst of the waters, and let there be a distinguishing of the waters from the waters.
After the Spirit of God, which is the Lord's mercy, has brought out into the daylight cognitions of truth and good, and has shed the light of dawn to reveal that the Lord does exist, and that He is good itself and truth itself, and that no good or truth exists except from the Lord, a distinction is at that point made between the internal man and the external man, and so between cognitions which reside with the internal man and the facts which belong to the external man. The internal man is called 'an expanse, and the cognitions residing with the internal man are called 'the waters above the expanse', while the facts belonging to the external man are called 'the waters below the expanse'.
[2] Until his regeneration starts a person is not aware of even the existence of the internal man, let alone the identity of the internal man. Submerged in bodily and worldly concerns he imagines there is no difference between the two. Furthermore he has submerged in those same concerns the things that belong to the internal man and has made one thorough obscurity out of things that are distinct and separate. For this reason it is first said, 'Let there be an expanse in the midst of the waters', and then, 'Let there be a distinguishing of the waters from the waters', and not a distinguishing of the waters. But this is followed immediately by the statement, Verses 7-8, And God made the expanse and He made a distinction between the waters that were under the expanse and the waters that were above the expanse; and it was so. And God called the expanse Heaven.
[3] The second thing therefore that a person notices when being regenerated is that he is starting to become aware of the existence of the internal man, or that what reside in the internal man are goods and truths which are the Lord's alone. And since the external man during regeneration is such as still imagines that he is the source of the good deeds he performs, or of the truth he utters, and since such a person, by means of them, is led by the Lord to do good and to speak truth as if they were his own, therefore the identification of those under the expanse comes first, and the identification of those above the expanse follows. It is also a heavenly arcanum that the Lord uses those things that are man's own - both his illusions of the senses and his desires - to lead and direct him towards the things that are goods and truths. Every single movement of regeneration is accordingly a progression from evening to morning - from external man to internal, that is, from earth to heaven. This is why the expanse, or internal man, is now called 'heaven'.
Genesis 10
1
Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.
2
The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
3
And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.
4
And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.
5
By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
6
And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
7
And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.
8
And Cush begat Nimrod: he began to be a mighty one in the earth.
9
He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
10
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
11
Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,
12
And Resen between Nineveh and Calah: the same is a great city.
13
And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
14
And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.
15
And Canaan begat Sidon his firstborn, and Heth,
16
And the Jebusite, and the Amorite, and the Girgasite,
17
And the Hivite, and the Arkite, and the Sinite,
18
And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.
19
And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.
20
These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.
21
Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.
22
The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.
23
And the children of Aram; Uz, and Hul, and Gether, and Mash.
24
And Arphaxad begat Salah; and Salah begat Eber.
25
And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.
26
And Joktan begat Almodad, and Sheleph, and Hazar-maveth, and Jerah,
27
And Hadoram, and Uzal, and Diklah,
28
And Obal, and Abimael, and Sheba,
29
And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.
30
And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.
31
These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.
32
These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.
