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Genesis 1:15

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15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

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Arcana Coelestia # 51

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51. As regards what the image is, an image is not a likeness but is 'according to a likeness'. Therefore it is said, 'Let Us make man in Our image, according to Our likeness'. A spiritual man is an image, whereas a celestial man is a likeness or exact replica. The spiritual man is the subject in this present chapter, the celestial man in the next. The spiritual man, who is an image, is called by the Lord 'a son of light', as in John,

He who walks in the darkness does not know where he is going. While you have the light, believe in the light, that you may be sons of light. John 12:35-36.

He is also called 'a friend',

You are My friends if you do whatever I command you. John 15:14-15

The celestial man however, who is a likeness, is called 'a son of God', in John,

As many as received Him, to them He gave power to be sons of God, to those believing in His Name, who were born, not of blood, 1 nor of the will of the flesh, nor of the will of man, but of God. John 1:12-13.

Сноски:

1. literally, of bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 10635

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10635. 'And all the people in whose midst you are will see the work of Jehovah' means that all who accept the Word will acknowledge the Divine within it. This is clear from the representation of 'Moses' as the Word, dealt with in the places referred to in 9372, so that 'the people in whose midst he is' means the Church where the Word exists, thus all who accept the Word, for others do not acknowledge the Divine within it; and from the meaning of 'seeing the work of Jehovah' as acknowledging the Divine within it. It is self-evident that such things are meant, for all within the Church who lead a good life acknowledge the Divine within the Word. The reason why they do so is that a holy influence from heaven enters them when they read the Word, although they do not know that correspondences are the means through which it comes to them. Furthermore this influence which depends on correspondences is not detected except as a general feeling of holiness occupying the mind. The situation is different in the case of those who do not lead a good life; in their case the internal through which influences from heaven come is closed.

  
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Thanks to the Swedenborg Society for the permission to use this translation.