435. As regards 'the man and his wife' here being used to mean the new Church which earlier on was meant by 'Adah and Zillah', this nobody can know or deduce from the sense of the letter, for previously 'the man (homo) and his wife' meant the Most Ancient Church and its descendants. The point is clear however from the internal sense, and also from the fact that a little further on, in verses 3-4 of the next chapter, reference is again made, though the wording is entirely different, to the man and his wife begetting Seth. At that point the first generation of the descendants of the Most Ancient Church is meant. Unless something different were meant at this point there would be no need to say the same thing again. A parallel to this exists in Chapter 1, where the subject is the creation of man, and also of the fruits of the earth, and of beasts; followed by Chapter 2, where similar events are described, the reason for the similarity being, as has been stated, that Chapter 1 deals with the creation of the spiritual man, Chapter 2 with the creation of the celestial man. When this kind of repetition of one and the same person or thing occurs, something different is meant on the first occasion from the second. But the exact meaning cannot possibly be known except from the internal sense. The actual train of thought in like manner establishes the meaning here. And there is the added consideration that 'man and wife' is a general expression meaning that Church, which is the subject here and from which the new Church was born.

255. That the nature of the conjunction of angels and spirits with man may be understood, I am permitted to mention some notable things by which it may be illustrated and verified. When angels and spirits turn themselves to man they do not know otherwise than that the man's language is their own and that they have no other language, for then they are there in the man's language, and not in their own, which they do not remember. But as soon as they turn themselves away from the man they are in their own angelic and spiritual language, and know nothing about the man's language. I have had a like experience when in company with angels and in a state like theirs. I then talked with them in their language and knew nothing of my own, not remembering it. But as soon as I ceased to be in their company I was in my own language.

[2] Another notable fact is that when angels and spirits turn themselves to a man they are able to talk with him at any distance. They have talked with me from a distance as audibly as when they were near. But when they turn themselves away from a man and talk with each other the man hears nothing at all of what they are saying, even if it be close to his ear. From this it was made clear that all conjunction in the spiritual world is determined by the way they turn.

[3] Another notable fact is that many spirits together can talk with a man, and the man with them. For they send one of their number to the man with whom they wish to speak, and the spirit sent turns himself to the man and the rest of them turn to their spirit and thus concentrate their thoughts, which the spirit utters. The spirit then does not know otherwise than that he is speaking from himself, and they do not know otherwise than that they are speaking. Thus also is the conjunction of many with one effected by turning towards him. ¹ But of these emissary spirits, who are also called subjects, and of communication by means of them, more will be said in subsequent pages.

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