Apocalypse Explained # 554
554. And their faces were as the faces of men.- That this signifies that they appear to themselves as spiritual affections for truth, is evident from the signification of faces, as denoting the interiors of the mind and affection; see above (n. 412); and from the signification of man, as denoting the spiritual affection for truth, and thence intelligence and wisdom; see above (n. 280). And because faces are types of the interiors of man, they therefore signify the same as men themselves, namely, affections of truth. But in the present case it is said that they appear to themselves as affections for truth, and thence to be intelligent and wise, because it is stated of the locusts that their faces were seen as the faces of men.
[2] The locusts appeared with such faces, on account of the strong persuasive [power] which sensual men possess who are in falsities from evil, and who are signified by the locusts, the persuasive [power] itself presenting such appearance, but this only before themselves, and before such others as are also in falsities from evil, but not before the angels of heaven. The reason of this is, that the angels are in the light of heaven, and whatsoever they see, they see from that light; and the light of heaven, because it is Divine Truth, dissipates everything that is imaginative originating in the persuasive [power]. Sensual men appear to themselves to be such, because sensual men persuade themselves that they are in truths from good above others, although they are in falsities from evil; for they cannot view anything interiorly from heaven, but only outwardly from the world, and those who see from the world alone see only from an illusory light, from which they imagine themselves to be wiser and more intelligent than others, not knowing wherein intelligence and wisdom consist, and whence they come. It is from this persuasive faith that they believe themselves to be in the spiritual affection for truth, this therefore is signified by the faces of the locusts appearing like the faces of men.
[3] But these things must be illustrated by experience from the spiritual world. All in the heavens, are men as to their faces and the other parts of the body, for they are in the spiritual affection for truth, and the spiritual affection for truth is itself in form a man, because this affection is from the Lord, who is the only Man, and because from Him the entire heaven conspires to the human form; hence it is that the angels are the forms of their own affections, which also appear from their faces. But these things are amply explained in Heaven and Hell 59-102). But in hell, where all are external and sensual, because in falsities from evil, they also appear to themselves as men, even as to their faces, but only amongst their own; but when they are seen in the light of heaven, they appear as monsters, with horrible faces, and sometimes in place of the face only something hairy, or with a horrible grate of teeth, and sometimes ghastly pale, as though dead, in which there is not any living human faculty, for they are forms of hatred, revenge, and cruelty, in which there is spiritual death, because in opposition to the life which is from the Lord. That they appear amongst themselves with a face like men, is the result of fantasy and persuasion therefrom. Concerning these appearances see also in Heaven and Hell 553).
Revelation 21:8-27
8
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
9
And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
10
And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
11
Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
12
And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
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On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
14
And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
15
And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
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And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
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And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
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And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
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And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
20
The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
21
And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
22
And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
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And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
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And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
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And the gates of it shall not be shut at all by day: for there shall be no night there.
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And they shall bring the glory and honour of the nations into it.
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And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
