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Ezekiel 26

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1 And it came to pass in the eleventh year, in the first day of the month, that the word of the LORD came unto me, saying,

2 Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste:

3 Therefore thus saith the Lord GOD; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up.

4 And they shall destroy the walls of Tyrus, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock.

5 It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord GOD: and it shall become a spoil to the nations.

6 And her daughters which are in the field shall be slain by the sword; and they shall know that I am the LORD.

7 For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.

8 He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.

9 And he shall set engines of war against thy walls, and with his axes he shall break down thy towers.

10 By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.

11 With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall go down to the ground.

12 And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.

13 And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.

14 And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the LORD have spoken it, saith the LORD GOD.

15 Thus saith the Lord GOD to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee?

16 Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee.

17 And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it!

18 Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure.

19 For thus saith the Lord GOD; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;

20 When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;

21 I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord GOD.

   

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Arcana Coelestia # 2798

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2798. That 'Abraham took the pieces of wood for the burnt offering' means the merit of righteousness is clear from what has been stated and shown above in 2784, and so without further explanation.

[2798a] 'And laid them on Isaac [his son]' means that it, that is to say, the merit of righteousness, was joined to the Divine Rational. This becomes clear from the representation of 'Isaac' as the Lord's Divine Rational, often dealt with already, and from the meaning of 'laying it on him' as allying it. The expression 'his son' is used because the Lord's Divine Human was not only conceived but was also born from Jehovah. The Lord's conception from Jehovah is very well known from the Word of the Lord, and therefore He is called 'Son of the Most High', 'Son of God', and 'Only Begotten of the Father' in Matthew 2:15; 3, 16, 17; 16:13-17; 17:5; 27:43, 54; Mark 1:11; 9:7, 9; 14:61-62; Luke 1:31-32, 35; 3:21-22; 9:35; 10:22; John 1:14, 18, 49; 3:13, 16-18; 5:20-27; 6:69; 9:34-35, 38; 10:35-36; 20:30-31, and besides these in very many other places where He calls Jehovah His Father.

[2] It is also well known that He was born of a virgin Mary, yet even so like any other. But when He was born again, that is, became Divine, this was from Jehovah who dwelt within Him and who was Himself as to the very Being (Esse) of life. The union of the Divine Essence and the Human Essence was effected mutually and reciprocally, so that He united the Divine Essence to the Human Essence, and the Human Essence to the Divine Essence, see 1921, 1999, 2004, 2005, 2018, 2025, 2083, 2508, 2523, 2618, 2628, 2632, 2728, 2729. From this it may become clear that the Lord made the Human within Himself Divine from His own power and in so doing became Righteousness. That which was allied to the Divine Rational when He underwent inmost temptation was the merit of righteousness; and it was from the Divine Rational that He fought, and it was against it that evil genii fought, until He glorified that Divine Rational also. These are the things meant in the internal sense by Abraham's laying the pieces of wood for the burnt offering on Isaac his son, and they are the things which angels perceive when these words are being read.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Hosea 2:18

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18 In that day I will make a covenant for them with the animals of the field, and with the birds of the sky, and with the creeping things of the ground. I will break the bow, the sword, and the battle out of the land, and will make them lie down safely.