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1 Samuel 14

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1 Now it came to pass upon a day, that Jonathan the son of Saul said unto the young man that bare his armour, Come, and let us go over to the Philistines' garrison, that is on the other side. But he told not his father.

2 And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron: and the people that were with him were about six hundred men;

3 And Ahiah, the son of Ahitub, I-chabod's brother, the son of Phinehas, the son of Eli, the LORD's priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

4 And between the passages, by which Jonathan sought to go over unto the Philistines' garrison, there was a sharp rock on the one side and a sharp rock on the other side: and the name of the one was Bozez, and the name of the other Seneh.

5 The forefront of the one was situate northward over against Michmash, and the other southward over against Gibeah.

6 And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.

7 And his armourbearer said unto him, Do all that is in thine heart: turn thee; behold, I am with thee according to thy heart.

8 Then said Jonathan, Behold, we will pass over unto these men, and we will discover ourselves unto them.

9 If they say thus unto us, Tarry until we come to you; then we will stand still in our place, and will not go up unto them.

10 But if they say thus, Come up unto us; then we will go up: for the LORD hath delivered them into our hand: and this shall be a sign unto us.

11 And both of them discovered themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.

12 And the men of the garrison answered Jonathan and his armourbearer, and said, Come up to us, and we will shew you a thing. And Jonathan said unto his armourbearer, Come up after me: for the LORD hath delivered them into the hand of Israel.

13 And Jonathan climbed up upon his hands and upon his feet, and his armourbearer after him: and they fell before Jonathan; and his armourbearer slew after him.

14 And that first slaughter, which Jonathan and his armourbearer made, was about twenty men, within as it were an half acre of land, which a yoke of oxen might plow.

15 And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling.

16 And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went on beating down one another.

17 Then said Saul unto the people that were with him, Number now, and see who is gone from us. And when they had numbered, behold, Jonathan and his armourbearer were not there.

18 And Saul said unto Ahiah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel.

19 And it came to pass, while Saul talked unto the priest, that the noise that was in the host of the Philistines went on and increased: and Saul said unto the priest, Withdraw thine hand.

20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man's sword was against his fellow, and there was a very great discomfiture.

21 Moreover the Hebrews that were with the Philistines before that time, which went up with them into the camp from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan.

22 Likewise all the men of Israel which had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.

23 So the LORD saved Israel that day: and the battle passed over unto Beth-aven.

24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.

25 And all they of the land came to a wood; and there was honey upon the ground.

26 And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.

27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.

28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.

29 Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.

30 How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines?

31 And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint.

32 And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.

33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day.

34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there.

35 And Saul built an altar unto the LORD: the same was the first altar that he built unto the LORD.

36 And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.

37 And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.

38 And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.

39 For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.

40 Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.

41 Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.

42 And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.

43 Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.

44 And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.

45 And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.

46 Then Saul went up from following the Philistines: and the Philistines went to their own place.

47 So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he vexed them.

48 And he gathered an host, and smote the Amalekites, and delivered Israel out of the hands of them that spoiled them.

49 Now the sons of Saul were Jonathan, and Ishui, and Melchi-shua: and the names of his two daughters were these; the name of the firstborn Merab, and the name of the younger Michal:

50 And the name of Saul's wife was Ahinoam, the daughter of Ahimaaz: and the name of the captain of his host was Abner, the son of Ner, Saul's uncle.

51 And Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.

52 And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto him.

   

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Sacred Scripture # 51

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51. 1. The Word is not understandable without a body of teaching. This is because in its literal meaning the Word is entirely made up of correspondences, to allow spiritual and heavenly matters to be gathered within it in such a way that each word can be their container and support. That is why in many passages the literal meaning is not made up of bare truths but of clothed truths, which we may call semblances of truth. Many of them are adapted to the comprehension of ordinary people who do not raise their thoughts above what they can see with their eyes. There are other passages where there seem to be contradictions, though there are no contradictions in the Word when it is seen in its own light. Then too, there are places in the prophets where we find collections of personal names and place-names that make no sense to us - see the examples in §15 above.

Since that is what the literal meaning of the Word is like, it stands to reason that it cannot be understood without a body of teaching.

[2] Some examples may serve to illustrate this. It says that Jehovah repents (Exodus 32:12, 14; Jonah 3:9; 4:2). It also says that Jehovah does not repent (Numbers 23:19; 1 Samuel 15:29). Without a body of teaching, these statements do not agree.

It says that Jehovah visits the iniquities of the parents on the children to the third and fourth generation (Numbers 14:18), and it says that parents will not be put to death for their children and children will not be put to death for their parents, but each will die in his or her own sin (Deuteronomy 24:16). Seen in the light of a body of teaching, these statements do not disagree but agree.

[3] Jesus said,

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. Everyone who asks receives, those who seek find, and to those who knock it will be opened. (Matthew 7:7-8; 21:21-22)

In the absence of a body of teaching, people would believe that everyone’s request is granted, but a body of teaching yields the belief that we are given whatever we ask if we ask it not on our own behalf but on the Lord’s. That is in fact what the Lord tells us:

If you abide in me and my words abide in you, you will ask for whatever you want and it will be done for you. (John 15:7)

[4] The Lord says “Blessed are the poor, because theirs is the kingdom of God” (Luke 6:20). Without a body of teaching, we might think that heaven belongs to the poor and not to the rich. A body of teaching instructs us, though, that this means those who are poor in spirit, for the Lord said,

Blessed are the poor in spirit, because theirs is the kingdom of the heavens. (Matthew 5:3)

[5] The Lord says,

Do not judge, or you will be judged; with the same judgment you pass [on others] you yourself will be judged. (Matthew 7:1-2; Luke 6:37)

In the absence of a body of teaching, this could be used to support the assertion that we should not say that an evil act is evil or judge that an evil person is evil. A body of teaching, though, tells us that it is permissible to pass judgment if we do so in an upright, righteous way. In fact, the Lord says,

Judge with righteous judgment. (John 7:24)

[6] Jesus says,

Do not be called teacher, because one is your Teacher: Christ. You should not call anyone on earth your father, because you have one Father, and he is in the heavens. You should not be called masters, because one is your Master: Christ. (Matthew 23:8-10)

In the absence of a body of teaching, it would turn out that it was wrong to call anyone a teacher or a father or a master; but from a body of teaching we come to know that this is permissible in an earthly sense but not in a spiritual sense.

[7] Jesus said to the disciples,

When the Son of Humanity sits on the throne of his glory, you will also sit on twelve thrones, judging the twelve tribes of Israel. (Matthew 19:28)

These words could lead us to believe that the Lord’s disciples will be passing judgment, when quite the contrary, they cannot judge anyone. So a body of teaching unveils this mystery by explaining that only the Lord, who is omniscient and knows the hearts of all, will judge and can judge, and that his twelve disciples mean the church in the sense of all the true and good principles that it has received from the Lord through the Word. A body of teaching leads us to the conclusion that these principles will judge everyone, which follows from what the Lord says in John 3:17-18; 12:47-48.

[8] People who read the Word without the aid of a body of teaching do not know how to make sense out of what it says in the prophets about the Jewish nation and Jerusalem, namely, that the church will abide in that nation and that its seat will be in that city forever. Take the following statements, for example.

Jehovah will visit his flock, the house of Judah, and transform them into a glorious war horse; from Judah will come the cornerstone, from Judah the tent peg, from Judah the battle bow. (Zechariah 10:3-4)

Behold, I am coming to dwell in your midst. Jehovah will make Judah his inheritance and will again choose Jerusalem. (Zechariah 2:10-12)

On that day it will happen that the mountains will drip with new wine and the hills will flow with milk; and Judah will abide forever, and Jerusalem from generation to generation. (Joel 3:18, 20)

Behold, the days are coming in which I will sow the house of Israel and the house of Judah with the seed of humankind, and in which I will make a new covenant with the house of Israel and with the house of Judah. This will be the covenant: I will put my law in their midst and I will write it on their heart, and I will become their God and they will become my people. (Jeremiah 31:27, 31, 33)

On that day ten men from every language of the nations will take hold of the hem of a man of Judah and say, “We will go with you, because we have heard that God is with you.” (Zechariah 8:23)

There are other passages of the same nature, such as Isaiah 44:24, 26; 49:22-23; 65:18; 66:20, 22; Jeremiah 3:18; 23:5; 50:19-20; Nahum 1:15; Malachi 3:4. In these passages the subject is the Lord’s Coming and what will happen at that time.

[9] However, it says something very different in any number of other passages, of which I will cite only the following:

I will hide my face from them. I will see what their posterity is, for they are a perverse generation, children in whom there is no faithfulness. I have said, “I will cast them into the most remote corners, I will make them cease from human memory, ” for they are a nation devoid of counsel, and they have no understanding. Their vine is from the vine of Sodom and the fields of Gomorrah. Their grapes are grapes of gall; their clusters are bitter. Their wine is the venom of dragons and the cruel gall of poisonous snakes. All this is hidden with me, locked away in my treasuries. Vengeance and retribution belong to me. (Deuteronomy 32:20-35)

These words were spoken about that nation, and there are similar statements elsewhere, as in Isaiah 3:1-2, 8; 5:3-6; Deuteronomy 9:5-6; Matthew 12:39; 23:27-28; John 8:44; and all through Jeremiah and Ezekiel. All the same, these statements that seem to contradict each other turn out to be in agreement in the light of a body of teaching, which tells us that Israel and Judah in the Word do not mean Israel and Judah but the church in each of two senses - one in which it lies in ruins and the other in which it is to be restored by the Lord. There are other contrasts like this in the Word that enable us to see that the Word cannot be understood apart from a body of teaching.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Judges 17:2

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2 And he said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be thou of the LORD, my son.