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Jeremiah 48

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1 To Moab, thus says Jehovah of Armies, the God of Israel: Woe to Nebo! For it is devastated, it is shamed; Kiriathaim is captured; Misgab is shamed and dismayed.

2 There shall no longer be the praise of Moab; in Heshbon they have thought evil against it; come, and let us cut· it ·off from being a nation. Also Madhmen, thou shalt be·​·still; the sword shall go after thee.

3 A voice of a cry shall be from Horonaim, devastation and great breaking.

4 Moab is broken; her little ones have caused crying to be heard.

5 For with* the going·​·up of Luhith with weeping weeping shall go·​·up; for in the going·​·down of Horonaim the adversaries have heard a cry of breaking.

6 Flee, cause· your souls ·to·​·escape and be like the naked shrub* in the wilderness.

7 For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken; and Chemosh shall go forth into exile with his priests and his princes together.

8 And the devastator shall come upon every city, and no city shall·​·escape; the valley also shall perish, and the plateau shall be blotted·​·out, as Jehovah has said.

9 Give wing to Moab, for flying·​·forth she will fly·​·forth; and her cities shall be for a desolation, without any to dwell in them.

10 Cursed be he who does the work* of Jehovah deceitfully, and cursed be he who withholds his sword from blood.

11 Moab has been·​·at·​·ease from his* youth, and he has been·​·quiet on his lees*, and has not been emptied from vessel to vessel, and he has not gone into exile; therefore his taste remained* in him, and his smell is not altered.

12 Therefore, behold, the days come, says Jehovah, and I will send to him those who travel·​·forth, who shall cause him to travel·​·forth, and his vessels they shall empty, their jugs they shall shatter.

13 And Moab shall be·​·ashamed of Chemosh, as the house of Israel was·​·ashamed of Bethel their trust.

14 How do you say, We are mighty and strong men for the war?

15 Moab is devastated, and her cities have gone·​·up, and the choice of his chosen have gone·​·down to the butchering, says the King; Jehovah of Armies is His name.

16 The downfall of Moab is near to come, and his evil hastes exceedingly.

17 All ye who are around him, be·​·sorry for him; and all ye who know his name, say, How is the rod of strength broken, the stick of adornment!

18 Come·​·down from glory, and sit in thirst, thou who sittest, O daughter of Dibon; for the devastator of Moab shall go·​·up against thee, and he shall destroy thy fortifications.

19 Stand at the way, and watch; O thou who dwellest in Aroer, ask him who flees, and her who escapes, and say, What has come·​·to·​·pass?

20 Moab is shamed, for it is dismayed. Howl and cry; tell ye in Arnon that Moab is devastated,

21 and judgment has come to the land of the plateau; to Holon, and to Jahatsah, and on Mephaath,

22 and upon Dibon, and upon Nebo, and upon Beth-diblathaim,

23 and upon Kiriathaim, and upon Beth-gamul, and upon Beth-meon,

24 and upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.

25 The horn of Moab is hewn·​·off, and his arm is broken, says Jehovah.

26 Make· him ·drunken; for he magnified himself against Jehovah; and Moab shall clap his hands in his vomit, and he also shall be laughed·​·at.

27 For was not Israel laughed·​·at by thee, was· he not ·found among thieves? For after thy speaking against him, thou hast been·​·sorry for him.

28 O ye who dwell in Moab, forsake the cities, and inhabit the rock, and be as the dove that nests across the mouth of the chasm.

29 We have heard the pride of Moab, he is very proud, his haughtiness, and his pridefulness, and his pride, and the exalting of his own heart.

30 I know his wrath, says Jehovah; but it is not right; what he devises does not make it right.

31 Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall moan for the men of Kir-cheres.

32 From the weeping of Jazer I will weep for thee, O vine of Sibmah; thine extending tendrils have crossed·​·over the sea, they reach even·​·to the sea of Jazer; upon thy summer·​·fruit and upon thy vintage the devastator has fallen.

33 And gladness and rejoicing are gathered from Carmel, and from the land of Moab; and I have caused wine to cease from the winepresses; none shall tread with hedad*; hedad shall not be hedad.

34 From the cry of Heshbon even·​·to Elealeh, even·​·to Jahaz, they have given forth their voice, from Zoar even·​·to Horonaim, as a heifer of the third year; for even the waters of Nimrim shall be for desolations.

35 And I will cause to cease in Moab, says Jehovah, him who offers·​·up in the high·​·place, and him who burns·​·incense to his gods.

36 Therefore my heart for Moab shall make·​·a·​·noise as pipes, and my heart for the men of Kir-cheres shall make·​·a·​·noise as pipes; therefore the remnant of what he has made has perished.

37 For every head shall be bald, and every beard diminished; upon all the hands shall be gashes, and upon the loins sackcloth.

38 On all the roofs of Moab, and in her avenues, there shall be all manner of wailing; for I have broken Moab as a vessel wherein there is no delight, says Jehovah.

39 They shall howl, How dismayed she is! How Moab has turned the back with shame! And Moab shall be laughed·​·at and a dismay to all who are around him.

40 For thus says Jehovah: Behold, he shall soar as an eagle, and shall spread his wings to Moab.

41 The walled·​·city is captured, and the forts are occupied, and the heart of the heroes of Moab in that day shall be as the heart of a woman in·​·adversity.

42 And Moab shall be blotted·​·out from being a people, because he has magnified himself against Jehovah.

43 Dread, and a chasm, and a trap, shall be upon thee, O dweller of Moab, says Jehovah.

44 He who flees from before the dread shall fall into the chasm; and he that comes·​·up from the chasm shall be captured in the trap; for I will bring upon it, even upon Moab, the year of their visitation, says Jehovah.

45 They who fled from the power stood in the shadow of Heshbon; for a fire shall come·​·out from Heshbon, and a flame from between Sihon, and shall devour the quarter of Moab, and the top·​·of·​·the·​·head of the sons of Shaon*.

46 Woe be unto thee, O Moab! the people of Chemosh perishes; for thy sons are taken into captivity, and thy daughters into captivity.

47 Yet will I return the captivity of Moab in the latter days, says Jehovah. Thus far is the judgment of Moab.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Pride

  

'Pride' signifies the love of self.

(Ссылки: Arcana Coelestia 2220)

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Arcana Coelestia # 2220

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2220. That 'Sodom' is every evil that stems from self-love is clear from the meaning of 'Sodom' in the Word. Although in the next chapter it seems as if Sodom means the evil that consists in the worst form of adultery, nevertheless nothing else is meant by it in the internal sense than evil that stems from self-love. In the Word also the dreadful things that well up out of self-love are represented by various kinds of adultery. That 'Sodom' means in general every evil that stems from self-love, and 'Gomorrah' every falsity derived from this, has been shown in Volume One, in 1212, 1663, 1682, 1689, and may become clearer still from the following places in the Word:

In Jeremiah,

A sword over the Chaldeans and over the inhabitants of Babel as when God overthrew Sodom and Gomorrah, and its neighbours, said Jehovah. No man will live there, and no son of man will abide in it. Jeremiah 50:35, 40.

This refers to those meant by 'the Chaldeans' whose worship consists in profane falsity, as shown already in 1368, and also to those meant by 'Babel' whose worship consists in profane evil, 1182, 1326. Their condemnation is described by the overthrow of Sodom, that is, of evil in general, and by the overthrow of Gomorrah, that is, of falsity in general, since their worship too consists in evil that stems from self-love, and in falsity derived from this.

[2] In Amos,

I overthrew you, as when God overthrew Sodom and Gomorrah, and you became as a brand plucked out of the burning. Amos 4:11.

This refers to Samaria, by which is meant the perverted spiritual Church, which as regards evils in general contrary to the goods of charity is called 'Sodom', as regards falsities in general contrary to truths of faith is called 'Gomorrah', and as regards both is described here, as in the previous quotation, as 'the overthrowing of God'. In Zephaniah,

Moab will be like Sodom, and the children of Ammon like Gomorrah, a place abandoned to the nettle, and a saltpit, and a desolation even for ever. This will be theirs for their arrogance because they taunted and magnified themselves against the people of Jehovah Zebaoth. Zephaniah 2:9-10.

Here 'Sodom' stands for evil stemming from self-love, and 'Gomorrah' for falsity derived from this, both of which are referred to here as 'a desolation', as they were 'an overthrowing' in the two previous quotations. 'Arrogance' is self-love, 'taunting the people of Jehovah Zebaoth' is bringing evil against truths, and 'magnifying themselves against the people' is bringing falsity against them.

[3] In Ezekiel,

Your elder sister is Samaria, she and her daughters, dwelling on your left hand; and your younger sister, dwelling on your right hand, is Sodom and her daughters Your sister Sodom has not done, she and her daughters, as you have done, you and your daughters. Behold, this was the iniquity of your sister Sodom; she and her daughters had pride, surfeit of bread, and prosperous ease, but she did not strengthen the hand of the wretched and needy. And they became haughty and did abominable things before Me. Ezekiel 16:46, 48-50.

This refers to the abominations of Jerusalem, which are described as Samaria and Sodom 'Samaria', used instead of Gomorrah, describing the abominations involving falsities, and 'Sodom' those involving evils. What is meant specifically by 'Sodom' is also stated, for it is said, 'this was the iniquity of Sodom', namely that it was self-love, meant here by 'pride'. Their rejection of the goods of charity is meant by 'surfeit of bread', and their satisfaction taken in those [falsities and evils] by 'prosperous ease'. Their lack of compassion is described by the statement that they did not strengthen the hand of the poor and needy, and the impregnation with self-love of their desires resulting from this is described by the statement that the daughters became haughty - such desires being meant by 'daughters'.

[4] From this it is quite clear what Sodom means - that its meaning is not the same as what occurs in the historical sense in the next chapter, and that by Sodom in the next chapter such things are meant in the internal sense as are described here in Ezekiel, namely things belonging to self-love. But the description of Sodom here is milder because reference is made to the abominations of Jerusalem having been greater than those of Sodom, as is evident also from the Lord's words in Matthew,

Truly I say to you, It will be more tolerable for the land of Sodom and Gomorrah on the day of judgement than for that city. Matthew 10:15; Mark 6:11; Luke 10:12.

In John,

Their bodies will lie in the street of the great city which spiritually is called Sodom and Egypt. Revelation 11:8.

Here it is clear that 'Sodom' is not used to mean Sodom nor 'Egypt' to mean Egypt, for it is said that 'spiritually it is called Sodom and Egypt'. 'Sodom' stands for every evil stemming from self-love, and 'Egypt', used instead of Gomorrah, for every falsity derived from this.

  
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Thanks to the Swedenborg Society for the permission to use this translation.