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Geremia 38

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1 Scefatia figliuolo di Mattan, Ghedalia figliuolo di Pashur, Jucal figliuolo di Scelamia, e Pashur figliuolo di Malkia, udirono le parole che Geremia rivolgeva a tutto il popolo dicendo:

2 "Così parla l’Eterno: Chi rimarrà in questa città morrà di spada, di fame, o di peste; ma chi andrà ad arrendersi ai Caldei avrà salva la vita, la vita sarà il suo bottino, e vivrà.

3 Così parla l’Eterno: Questa città sarà certamente data in mano dell’esercito del re di Babilonia, che la prenderà".

4 E i capi dissero al re: "Deh, sia quest’uomo messo a morte! poich’egli rende fiacche le mani degli uomini di guerra che rimangono in questa città, e le mani di tutto il popolo, tenendo loro cotali discorsi; quest’uomo non cerca il bene, ma il male di questo popolo".

5 Allora il re Sedekia disse: "Ecco egli è in mano vostra; poiché il re non può nulla contro di voi".

6 Allora essi presero Geremia e lo gettarono nella cisterna di Malkia, figliuolo del re, ch’era nel cortile della prigione; vi calarono Geremia con delle funi. Nella cisterna non c’era acqua ma solo fango e Geremia affondò nel fango.

7 Or Ebed-melec, etiopo, eunuco che stava nella casa del re, udì che aveano messo Geremia nella cisterna. Il re stava allora seduto alla porta di Beniamino.

8 Ebed-melec uscì dalla casa del re, e parlò al re dicendo:

9 "O re, mio signore, quegli uomini hanno male agito in tutto quello che hanno fatto al profeta Geremia, che hanno gettato nella cisterna; egli morrà di fame là dov’è, giacché non v’è più pane in città".

10 E il re diede quest’ordine ad Ebed-melec, l’etiopo: "Prendi teco di qui trenta uomini, e tira su il profeta Geremia dalla cisterna prima che muoia".

11 Ebed-melec prese seco quegli uomini, entrò nella casa del re, sotto il Tesoro; prese di lì dei pezzi di stoffa logora e de’ vecchi stracci, e li calò a Geremia, nella cisterna, con delle funi.

12 Ed Ebed-melec, l’etiopo, disse a Geremia: "Mettiti ora questi pezzi di stoffa logora e questi stracci sotto le ascelle, sotto le funi". E Geremia fece così.

13 E quelli trassero su Geremia con quelle funi, e lo fecero salir fuori dalla cisterna. E Geremia rimase nel cortile della prigione.

14 Allora il re Sedekia mandò a prendere il profeta Geremia, e se lo fece condurre al terzo ingresso della casa dell’Eterno; e il re disse a Geremia: "Io ti domando una cosa; non mi celar nulla".

15 E Geremia rispose a Sedekia: "Se te la dico, non è egli certo che mi farai morire? E se ti do qualche consiglio, non mi darai ascolto".

16 E il re Sedekia giurò in segreto a Geremia, dicendo: "Com’è vero che l’Eterno, il quale ci ha dato questa vita, vive, io non ti farò morire, e non ti darò in mano di questi uomini che cercan la tua vita".

17 Allora Geremia disse a Sedekia: "Così parla l’Eterno, l’Iddio degli eserciti, l’Iddio d’Israele: Se tu ti vai ad arrendere ai capi del re di Babilonia, avrai salva la vita; questa città non sarà data alle fiamme, e vivrai tu con la tua casa;

18 ma se non vai ad arrenderti ai capi del re di Babilonia, questa città sarà data in mano de’ Caldei che la daranno alle fiamme, e tu non scamperai dalle loro mani".

19 E il re Sedekia disse a Geremia: "Io temo que’ Giudei che si sono arresi ai Caldei, ch’io non abbia ad esser dato nelle loro mani, e ch’essi non mi scherniscano".

20 Ma Geremia rispose: "Tu non sarai dato nelle loro mani. Deh! ascolta la voce dell’Eterno in questo che ti dico: tutto andrà bene per te, e tu vivrai.

21 Ma se rifiuti d’uscire, ecco quello che l’Eterno m’ha fatto vedere:

22 Tutte le donne rimaste nella casa del re di Giuda saranno menate fuori ai capi del re di Babilonia; e queste donne diranno: I tuoi familiari amici t’hanno incitato, t’hanno vinto; i tuoi piedi sono affondati nel fango, e quelli si son ritirati".

23 E tutte le tue mogli coi tuoi figliuoli saranno menate ai Caldei; e tu non scamperai dalle loro mani, ma sarai preso e dato in mano del re di Babilonia, e questa città sarà data alle fiamme".

24 E Sedekia disse a Geremia: "Nessuno sappia nulla di queste parole, e tu non morrai.

25 E se i capi odono che io ho parlato teco e vengono da te a dirti: Dichiaraci quello che tu hai detto al re; non ce lo celare, e non ti faremo morire; e il re che t’ha detto?…

26 rispondi loro: Io ho presentato al re la mia supplicazione, ch’egli non mi facesse ritornare nella casa di Gionathan, per morirvi".

27 E tutti i capi vennero a Geremia, e lo interrogarono; ma egli rispose loro secondo tutte le parole che il re gli aveva comandate, e quelli lo lasciarono in pace perché la cosa non s’era divulgata.

28 E Geremia rimase nel cortile della prigione fino al giorno che Gerusalemme fu presa.

   

Из произведений Сведенборга

 

True Christianity # 159

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159. To these points I will add the following memorable occurrences.

The first memorable occurrence. Once when I was spending some time with angels in heaven, in the distance below I saw a huge cloud of smoke with flames shooting out of it periodically. I said to the angels who were talking with me at that moment, "Although few up here know it, the origin of the smoke that one sees in hell is the hellish spirits' use of reasoning to support things that aren't true; and the origin of the fire seen in hell is their blowing up at others who speak against them.

"It is equally unknown in this spiritual world as it is in the world where I am physically alive that flame is nothing but smoke that is on fire," I added. "I have often observed this myself. I have watched the plumes of smoke rising from the logs in the fireplace. When I set fire to them with a match, I have seen that the plumes of smoke become flames. The flames have the same shape as the plumes of smoke had. The individual particles of smoke become little sparks that burn together. (The same thing happens when you set fire to gunpowder.) The situation is similar in the case of the smoke that we are seeing down below us now. It consists of a great number of things that aren't true. The flame shooting out of it is the intense passion the hellish spirits have to defend the things that aren't true. "

[2] The angels said to me, "Let's pray to the Lord to be allowed to go down and get near them in order to learn what their false beliefs are that are smoking and burning like that. "

It was granted. A column of light appeared around us that went all the way down to that place.

Once down there, we saw four sets of spirits in ranks. They were adamantly defending the idea that one must turn to God the Father and worship him, because he cannot be seen; one must not turn to his Son born in the world and worship him, because he is human and can be seen.

When I looked to the sides, to the left I saw learned clergy, and behind them regular clergy. To the right I saw educated laity, and behind them, uneducated laity. Between us, though, there was a gaping void that could not be crossed.

[3] We turned our eyes and ears to the left where the learned clergy were, with the regular clergy behind them. We heard them reasoning about God in the following way: "On the basis of the doctrine of our church - the single view of God shared by the entire European world - we know that we have to turn to God the Father, because he cannot be seen. By so doing we also turn to God the Son and God the Holy Spirit, who likewise cannot be seen because they are coeternal with the Father. Because God the Father is the Creator of the universe and is therefore in the universe, wherever we turn our eyes he is present. When we pray to him he graciously hears us. After accepting the Son's mediation, the Father sends the Holy Spirit, who carries the glory of the Son's justice into our hearts and blesses us.

"Created as we were to be teachers of the church, when preaching we have felt in our chests the holy effect of that sending and we have inhaled a devoutness from its presence in our minds. We have been affected in this way because we have directed all our senses to a God who cannot be seen, who works not in a particular way in the sight of our intellect but in a universal way throughout the whole system of our mind and body through his emissary Spirit. Worshiping a God who can be seen, a God whom our minds can picture as a human being, would not yield such good results. "

[4] The regular clergy who were behind them applauded these points and added, "Where does holiness come from if not from a Divinity who is beyond our ability to picture or perceive? On first hearing even a mention of such a Divinity, our faces light up and broaden into a smile. Like the caress of some sweet-smelling breeze, the thought exhilarates us and we thump our chests with vigor. To the mention of a Divinity who is within our ability to picture and perceive, we react completely differently. When this comes within earshot it translates into something merely earthly and not divine.

"For the same reason the Roman Catholics conduct their mass in the Latin idiom; from the sanctuary of the altar they take the host, about which they utter divine and mystical things, and display it, and the people fall to their knees, as before the greatest of mysteries, and breathe in the holiness. "

[5] After that we turned to the right where the educated laity were, and behind them the uneducated laity. We heard the following statements coming from the educated laity.

"We know that the wisest people among the ancients worshiped a God who was beyond their power to picture, whom they called Jehovah. Later on in the age that followed, however, people deified their deceased rulers, among whom were Saturn, Jupiter, Neptune, Pluto, Apollo, and Minerva, Diana, Venus, and Themis. People built temples for them and worshiped them as divinities. As the times worsened, that worship led to idolatry and eventually made the whole world insane. With unanimous consent, therefore, we agree with our priests and elders that there are three divine persons from eternity, each of whom was and is God. We are satisfied that these three are beyond our power to picture. "

The uneducated laity behind them added, "We agree. God is one thing and a human being is another. We are aware, though, that if someone proposes the existence of a human God, the common people with their sensory concept of God are going to welcome the idea. "

[6] Then the spirits' eyes were opened and they saw us nearby. Annoyed that we had heard them, they immediately stopped talking. The angels, with a power that had been given them, closed the outer or lower levels of the spirits' thought, which were the source of the statements they had just made. The angels opened instead the inner or higher levels of the spirits' thought and compelled them to speak about God from those levels.

The spirits then spoke and said, "What is God? We haven't seen the way he looks or heard his voice. What then is God except nature with all its levels? Nature we have seen, because it shines in our eyes. Nature we have heard, because it sounds in our ears. "

On hearing that, we asked them, "Have you ever seen Socinus, who acknowledged only God the Father, or Arius, who denied the divinity of the Lord the Savior, or any of their followers?"

"No, we haven't seen them," they answered.

"They are deep beneath you," we said.

Soon we summoned some of the spirits from down there and asked them about God. They said the same type of things as these spirits had been saying. The spirits from below also said, "What is God? We can make as many gods as we want. "

[7] We said, "It is pointless to talk to you about the Son of God born into the world, but we are going to do it nonetheless.

"Faith is like a bubble in the air. It was beautifully colored in the first and second ages, but was in danger of bursting in the third and following ages because no one saw God. Therefore to preserve our faith about him, faith in him, and faith from him, it pleased Jehovah God to come down and take on a human manifestation. He did this to bring himself into view and to convince us that God is not a figment of our imagination; he is the absolute being who was and is and will be from eternity to eternity. God is not a three-letter word; he is everything real from alpha to omega. Therefore he is the life and salvation of all who believe in him as a God who can be seen, although he is not the life and salvation of those who say they believe in a God who cannot be seen, because believing, seeing, and recognizing are one. This is why the Lord said to Philip, 'Those who see and recognize me, see and recognize the Father. ' This is also why the Lord says elsewhere, 'The Father's will is for them to believe in the Son. Those who believe in the Son have eternal life. Those who do not believe in the Son will not see life; in fact, God's anger remains upon them. '" (These words occur in John 3:15-16, 36; )

On hearing this, many in the four sets of spirits became so enraged that smoke and flame came out of their nostrils; so we went away. After the angels accompanied me to my home, they went back up to their heaven.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Jeremiah 35:13

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13 Thus says Yahweh of Armies, the God of Israel: Go, and tell the men of Judah and the inhabitants of Jerusalem, Will you not receive instruction to listen to my words? says Yahweh.