Библия

 

עמוס 7

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1 כה הראני אדני יהוה והנה יוצר גבי בתחלת עלות הלקש והנה לקש אחר גזי המלך׃

2 והיה אם כלה לאכול את עשב הארץ ואמר אדני יהוה סלח נא מי יקום יעקב כי קטן הוא׃

3 נחם יהוה על זאת לא תהיה אמר יהוה׃

4 כה הראני אדני יהוה והנה קרא לרב באש אדני יהוה ותאכל את תהום רבה ואכלה את החלק׃

5 ואמר אדני יהוה חדל נא מי יקום יעקב כי קטן הוא׃

6 נחם יהוה על זאת גם היא לא תהיה אמר אדני יהוה׃

7 כה הראני והנה אדני נצב על חומת אנך ובידו אנך׃

8 ויאמר יהוה אלי מה אתה ראה עמוס ואמר אנך ויאמר אדני הנני שם אנך בקרב עמי ישראל לא אוסיף עוד עבור לו׃

9 ונשמו במות ישחק ומקדשי ישראל יחרבו וקמתי על בית ירבעם בחרב׃

10 וישלח אמציה כהן בית אל אל ירבעם מלך ישראל לאמר קשר עליך עמוס בקרב בית ישראל לא תוכל הארץ להכיל את כל דבריו׃

11 כי כה אמר עמוס בחרב ימות ירבעם וישראל גלה יגלה מעל אדמתו׃

12 ויאמר אמציה אל עמוס חזה לך ברח לך אל ארץ יהודה ואכל שם לחם ושם תנבא׃

13 ובית אל לא תוסיף עוד להנבא כי מקדש מלך הוא ובית ממלכה הוא׃

14 ויען עמוס ויאמר אל אמציה לא נביא אנכי ולא בן נביא אנכי כי בוקר אנכי ובולס שקמים׃

15 ויקחני יהוה מאחרי הצאן ויאמר אלי יהוה לך הנבא אל עמי ישראל׃

16 ועתה שמע דבר יהוה אתה אמר לא תנבא על ישראל ולא תטיף על בית ישחק׃

17 לכן כה אמר יהוה אשתך בעיר תזנה ובניך ובנתיך בחרב יפלו ואדמתך בחבל תחלק ואתה על אדמה טמאה תמות וישראל גלה יגלה מעל אדמתו׃

   

Библия

 

Melachim B 15:10

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10 ויקשר עליו שלם בן יבש ויכהו קבל עם וימיתהו וימלך תחתיו׃

Из произведений Сведенборга

 

Heaven and Hell # 57

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57. What has been said of heaven may be said also of the church, for the church is the Lord's heaven on earth. There are also many churches, each one of which is called a church, and so far as the good of love and faith reigns therein is a church. Here, too, the Lord out of various parts forms a unity, that is, one church out of many churches. 1 And the like may be said of the man of the church in particular that is said of the church in general, namely, that the church is within man and not outside of him; and that every man is a church in whom the Lord is present in the good of love and of faith. 2 Again, the same may be said of a man that has the church in him as of an angel that has heaven in him, namely, that he is a church in the smallest form, as an angel is a heaven in the smallest form; and furthermore that a man that has the church in him, equally with an angel, is a heaven. For man was created that he might come into heaven and become an angel; consequently he that has good from the Lord is a man-angel. 3 What man has in common with an angel and what he has in contrast with angels may be mentioned. It is granted to man, equally with the angel, to have his interiors conformed to the image of heaven, and to become, so far as he is in the good of love and faith, an image of heaven. But it is granted to man and not to angels to have his exteriors conform to the image of the world; and so far as he is in good to have the world in him subordinated to heaven and made to serve heaven. 4 And then the Lord is present in him both in the world and in heaven just as if he were in his heaven. For the Lord is in His Divine order in both worlds, since God is order. 5

Сноски:

1. [Swedenborg's footnote] If good were the characteristic and essential of the church, and not truth apart from good, the church would be one (Arcana Coelestia 1255, 1316, 2952, 3267, 3445, 3451, 3452).

From good all churches make one church before the Lord (7396, 9276).

2. [Swedenborg's footnote] The church is in man, and not outside of him, and the church in general is made up of men that have the church in them (3884, [6637]).

3. [Swedenborg's footnote] A man who is a church is a heaven in the smallest form after the image of the greatest, because his interiors, which belong to his mind, are arranged after the form of heaven, and consequently for reception of all things of heaven (911, 1900, 1928, 3624-3631, 3634, 3884, 4041, 4279, 4523-4524, 4625, 6013, 6057, 9279, 9632).

4. [Swedenborg's footnote] Man has an internal and an external; his internal is formed by creation after the image of heaven, and his external after the image of the world; and for this reason man was called by the ancients a microcosm (3628, 4523-4524, 5115, 5368, 6013, 6057, 9279, 9706, 10156, 10472).

Therefore man was created to have the world in him serve heaven, and this takes place with the good; but it is the reverse with the evil, in whom heaven serves the world (9278, 9283).

5. [Swedenborg's footnote] The Lord is order, since the Divine good and truth that go forth from the Lord make order (1728, 1919, 2011, 2258, 5110, 5703, 8988, 10336, 10619).

Divine truths are laws of order (2447, 7995).

So far as a man lives according to order, that is, so far as he lives in good in accordance with Divine truths, he is a man, and the church and heaven are in him (4839, 6605, 8513, [8547]).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.